Book, Paragraph

 1   I, 3 |          expose. For both of them reason contentiously-I mean both
 2   I, 3 |        qualification, there is no reason why it should not be a particular
 3   I, 4 |        not-being. For this is the reason why they use the phrase "
 4   I, 4 |    infinite: which is contrary to reason.~The statement that complete
 5   I, 5 |         principles. And with good reason. For first principles must
 6   I, 5 |         the contraries, giving no reason indeed for the theory, but
 7   I, 8 |       their opinion, and such the reason for its adoption.~Our explanation
 8   I, 8 |           solved. For it was this reason which also caused some of
 9  II, 1 |        man blind from birth might reason about colours. Presumably
10  II, 4 |          and others not. For this reason also they ought to have
11  II, 5 |   difference. Further, it is with reason that good fortune is regarded
12 III, 2 |         from their opposites.~The reason why they put motion into
13 III, 2 |         modes of predication. The reason in turn why motion is thought
14 III, 2 |    actuality, but incomplete, the reason for this view being that
15 III, 3 |       will say) it is contrary to reason to suppose that there should
16 III, 4 |           it is probably for this reason that he maintains that once
17 III, 4 |      physicist. Nor is it without reason that they all make it a
18 III, 4 |        itself.~(5) Most of all, a reason which is peculiarly appropriate
19 III, 5 |           it. (This indeed is the reason why none of the physicists
20 III, 5 |          of rest, but there is no reason why it should not be its
21 III, 6 |         have said. It is for this reason that Plato also made the
22 III, 7 |           infinite magnitude. The reason is that what is one is indivisible
23  IV, 4 |            It is chiefly for this reason that we suppose the heaven
24  IV, 4 |          itself, are up.~For this reason, too, place is thought to
25  IV, 5 |     outside the All, and for this reason all things are in the heaven;
26  IV, 5 |        movable body; and for this reason the earth is in water, and
27  IV, 5 |      other.~Nor (7) is it without reason that each should remain
28  IV, 6 |         there is a void.~(2) They reason from the fact that some
29  IV, 7 |           with nothing in it. The reason for this is that people
30  IV, 7 |        movement in general, for a reason which, incidentally, escaped
31  IV, 8 |         with those who for a like reason say the earth is at rest,
32  IV, 8 |         no difference.~The second reason is this: all movement is
33  IV, 8 |          touching them, either by reason of mutual replacement, as
34  IV, 8 |        exceeds 0 by + 0. For this reason, too, a line does not exceed
35  IV, 8 |          the very opposite of the reason for which those who believe
36  IV, 9 |       rare is light, which is the reason why they say fire is rare);
37  IV, 9 |      should move at all; the same reason which showed that in the
38  IV, 11|          line do so, both for the reason given (for we can use the
39  IV, 13|           at an end. And for this reason it seems to be always different;
40  IV, 13|          and pass away; for which reason some called it the wisest
41  IV, 14|      nothing but soul, or in soul reason, is qualified to count,
42  IV, 14|        simultaneous; and for this reason, while the movements are
43  VI, 1 |         indivisibles. Now for the reason given above they cannot
44  VI, 6 |         absolutely the first. The reason of this is that no two things
45  VI, 7 |   magnitude in a finite time, the reason being the same as that given
46  VI, 8 |         part of the time: and the reason is that rest and motion
47 VII, 3 |       motion at all itself but by reason of the presence of something
48 VII, 4 |          would be absurd, and the reason is that there are different
49 VII, 4 | circumference. What, then, is the reason of this? Is it that locomotion
50 VII, 5 |          a sound: for there is no reason why any such part should
51 VIII, 3|           problem-what can be the reason why some things in the world
52 VIII, 4|     contrasted with the others by reason of the fact that the motion
53 VIII, 4|        more than one sense is the reason why it is not evident whence
54 VIII, 4|      their proper situations? The reason for it is that they have
55 VIII, 6|        not be always the same: by reason of the fact that it occupies
56 VIII, 7|  existence: and not only for this reason but also because a thing
57 VIII, 8|           an earlier arrival: the reason, then, for the late arrival
58 VIII, 8|            since there can be, no reason for its being so at any
59 VIII, 8|         of change must occur. The reason is that in these motions
60 VIII, 9|       occupy the same place). The reason of this is that in this