Book, Paragraph

 1   I, 2 |           in many senses. Do they mean that all things "are" substance
 2   I, 2 |          opposites; for "one" may mean either "potentially one"
 3   I, 3 |       them reason contentiously-I mean both Melissus and Parmenides. [
 4   I, 3 |         whiteness". Nor does this mean that there is anything that
 5   I, 3 |          it, how does "substance" mean what is rather than what
 6   I, 3 |          white, which we found to mean not-being. If to avoid this
 7   I, 3 |           cannot at the same time mean the contradictory of this,
 8   I, 4 |           smallness (by "parts" I mean components into which a
 9   I, 5 |          anything else, unless we mean that it does so in virtue
10   I, 7 |          and of complex things. I mean the following. We can say (
11   I, 7 |      least is not one. (By that I mean that it can be described
12   I, 7 |     opposite. By the "opposite" I mean the "unmusical", by the "
13   I, 7 |          to be-have come to be, I mean, what each is said to be
14   I, 8 |       that by "from not being" we mean from not-being qua not-being.~
15 III, 1 |            that is motion. What I mean by "as" is this: Bronze
16 III, 5 |         in any other direction? I mean, e.g, if you take a clod,
17 III, 6 |          existence of a statue we mean that there will be an actual
18  IV, 2 |     occupied primarily by each. I mean, for instance, that you
19  IV, 3 |     question is ambiguous; we may mean the thing qua itself or
20  IV, 4 |          is in the air, we do not mean it is in every part of the
21  IV, 6 |       disprove what people really mean by it, but only their erroneous
22  IV, 6 |     clepsydras. But people really mean that there is an empty interval
23  IV, 8 |        not separable from them; I mean the volume of the wooden
24  IV, 9 |           otherwise.~Now, if they mean by the rare that which has
25  IV, 9 |           this sense. But if they mean that there is void, not
26  IV, 11|         its being was supposed to mean), but its substratum is
27  IV, 12|            to be in time does not mean to co-exist with time, any
28  IV, 12|         to be in something" is to mean this, then all things will
29  IV, 13|       what, as a rule, we chiefly mean by a thing’s being destroyed
30  IV, 13|         long ago", and "suddenly" mean.~
31   V, 1 | non-subject, where by "subject" I mean what is affirmatively expressed.
32   V, 2 |          by Quality I do not here mean a property of substance (
33   V, 3 |        contradiction admits of no mean term, it is obvious that "
34   V, 4 |        the "that during which". I mean that there must he something
35   V, 4 |        have now explained what we mean when we call a motion one
36   V, 5 |         to health" is distinct, I mean, from "from disease", and "
37  VI, 2 |       continuous. By continuous I mean that which is divisible
38  VI, 4 |        Here by "goal of change" I mean that which comes first in
39  VI, 5 | indivisible, where by "primary" I mean possessing the characteristics
40  VI, 5 |            On the one hand it may mean the primary when containing
41  VI, 5 |          on the other hand it may mean the primary when containing
42  VI, 7 |          if this is understood to mean not that the same motion
43  VI, 10|         which is without parts" I mean that which is quantitatively
44 VII, 1 |         that is numerically one I mean a motion that proceeds from
45 VII, 2 |       moved by it by "together" I mean that there is nothing intermediate
46 VII, 3 |          by "proper" affections I mean those influences that from
47 VII, 4 |         what we took "quicker" to mean: and so quicker motion also
48 VII, 4 |        and more", "so much" would mean something different in different
49 VII, 4 |           attribute-that these, I mean, must not be divisible in
50 VII, 4 |       when I call it "the same" I mean that it contains no specific
51 VII, 5 |         is always in something" I mean that it occupies a time:
52 VII, 5 |           extends to something" I mean that it involves the traversing
53 VIII, 2|       always one and the same. (I mean that e.g. we may question
54 VIII, 2|    inquiry; how it comes about, I mean, that the same motive force
55 VIII, 3|          what kind of motion they mean, or whether they mean all
56 VIII, 3|        they mean, or whether they mean all kinds, it is no hard
57 VIII, 4|       power to stop themselves (I mean that if e.g. a thing can
58 VIII, 5|          that which is heating, I mean, is itself in process of
59 VIII, 7|           motions next in order I mean increase and then alteration,
60 VIII, 8|      particular motion (by this I mean one of the various specifically