Book, Paragraph
1 I, 1 | 1~WHEN the objects of an inquiry,
2 I, 3 | but further that it means (1) what just is and (2) what
3 I, 3 | one.~It must be so, for (1) an attribute is predicated
4 I, 4 | contains the most.~Now (1) the infinite qua infinite
5 I, 6 | substratum may be added. (1) We do not find that the
6 I, 7 | the following. We can say (1) "man becomes musical", (
7 I, 7 | man". Now what becomes in (1) and (2)- "man" and "not
8 I, 7 | cases, as we do not say (1) "from being a man he came
9 I, 7 | something, in one case (1) it survives through the
10 I, 7 | to be in different ways: (1) by change of shape, as
11 II, 1 | 1~Of things that exist, some
12 II, 3 | problems.~In one sense, then, (1) that out of which a thing
13 II, 3 | octave the relation of 2:1, and generally number),
14 II, 3 | of health, the relation 2:1 and number of the octave),
15 II, 6 | clear that events which (1) belong to the general class
16 II, 7 | referred ultimately either (1), in things which do not
17 II, 7 | being itself moved, such as (1) that which is completely
18 II, 7 | senses of the term, namely, (1) that from this that will
19 II, 8 | 8~We must explain then (1) that Nature belongs to
20 III, 1 | 1~NATURE has been defined
21 III, 1 | start by distinguishing (1) what exists in a state
22 III, 1 | used with reference to (1) excess and defect, (2)
23 III, 1 | either of two ways: namely (1) substance-the one is positive
24 III, 3 | acted on. One may reply:~(1) It is not absurd that the
25 III, 4 | a principle of things.~(1) Some, as the Pythagoreans
26 III, 4 | from five considerations:~(1) From the nature of time-for
27 III, 4 | term "infinite" is used.~(1) What is incapable of being
28 III, 5 | infinite, except in the sense (1) in which the voice is "
29 III, 5 | infinite body must be either (1) compound, or (2) simple;
30 III, 5 | alternative is possible.~(1) Compound the infinite body
31 III, 8 | objections that are valid.~(1) In order that coming to
32 IV, 1 | 1~THE physicist must have
33 IV, 1 | first determine its genus.~(1) Now it has three dimensions,
34 IV, 3 | said to be "in" another.~(1) As the finger is "in" the
35 IV, 4 | essentially. We assume then—~(1) Place is what contains
36 IV, 4 | the predicate either (1) belongs to it actually,
37 IV, 4 | it obviously cannot be:~(1) The shape is supposed to
38 IV, 5 | actually in place.~Again, (1) some things are per se
39 IV, 5 | explained in this way:~(1) There is no necessity that
40 IV, 6 | say that the void exists.~(1) They argue, for one thing,
41 IV, 8 | number. For if 4 exceeds 3 by 1, and 2 by more than 1, and
42 IV, 8 | by 1, and 2 by more than 1, and 1 by still more than
43 IV, 8 | and 2 by more than 1, and 1 by still more than it exceeds
44 IV, 10| other? It is hard to say.~(1) If it is always different
45 IV, 10| Some assert that it is (1) the movement of the whole,
46 IV, 10| 2) the sphere itself.~(1) Yet part, too, of the revolution
47 IV, 12| is one of two things: (1) to exist when time exists, (
48 V, 1 | 1~EVERYTHING which changes
49 V, 1 | three senses. It may change (1) accidentally, as for instance
50 V, 1 | the case of the mover: (1) one thing causes motion
51 V, 2 | motion is conceivable. (1) The motion of which there
52 V, 6 | state of rest in health is (1) contrary to a state of
53 V, 6 | motions it must be. And (1) rest in whiteness is of
54 VI, 1 | 1~Now if the terms "continuous", "
55 VII, 1 | 1~EVERYTHING that is in motion
56 VII, 5 | the same force A will move 1/2B twice the distance G,
57 VII, 5 | twice the distance G, and in 1/2D it will move 1/2B the
58 VII, 5 | and in 1/2D it will move 1/2B the whole distance for
59 VIII, 1| 1~IT remains to consider the
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