Book, Paragraph

 1   I, 2 |                                   2~The principles in question
 2   I, 3 |       means (1) what just is and (2) what is just one.~It must
 3   I, 3 |         he in a different sense.~(2) Substance is plainly divisible
 4   I, 4 |          know a complex.~Further (2) if the parts of a whole
 5   I, 6 |          predicated of it. Again (2) we hold that a substance
 6   I, 7 |            man becomes musical", (2) what is "not-musical becomes
 7   I, 7 |          what becomes in (1) and (2)- "man" and "not musical"-
 8   I, 7 |        the process, in the other (2) it does not. For man remains
 9   I, 7 |           of shape, as a statue; (2) by addition, as things
10  II, 2 |                                   2~We have distinguished, then,
11  II, 3 |        species.~In another sense (2) the form or the archetype,
12  II, 3 |        the octave the relation of 2:1, and generally number),
13  II, 3 |           of health, the relation 2:1 and number of the octave),
14  II, 6 |           the sake of something, (2) do not come to pass for
15  II, 7 |         commensurable", &c.), or (2) to what initiated a motion,
16  II, 7 |         the primary reality, and (2) the essence of that which
17  II, 7 | qualification or in most cases); (2) that "this must be so if
18  II, 8 |           the sake of something; (2) about the necessary and
19 III, 1 |        state of fulfilment only, (2) what exists as potential, (
20 III, 1 |            1) excess and defect, (2) agent and patient and generally
21 III, 1 |       form, the other privation; (2) in quality, white and black; (
22 III, 2 |                                   2~The soundness of this definition
23 III, 3 |       subject, but is of A on B.~(2) There is nothing to prevent
24 III, 4 |         time-for it is infinite.~(2) From the division of magnitudes-for
25 III, 4 |           voice is "invisible").~(2) What admits of being gone
26 III, 5 |      investigating it, namely as (2) "that which cannot be gone
27 III, 5 |          either (1) compound, or (2) simple; yet neither alternative
28 III, 5 |     directions ad infinitum.~Nor (2) can the infinite body be
29 III, 8 |           the All being limited.~(2) There is a difference between
30  IV, 1 |        bodies in the same place.~(2) Further, if body has a
31  IV, 2 |                                   2~We may distinguish generally
32  IV, 3 |         the part "in" the whole.~(2) As the whole is "in" the
33  IV, 4 |           which it is the place.~(2) Place is no part of the
34  IV, 4 |     virtue of its own nature, or (2) in virtue of something
35  IV, 4 |          body which contains it.~(2) The extension between the
36  IV, 5 |         contiguous the next.~But (2) other things are in place
37  IV, 5 |        grow with the body in it,~(2) Nor that a point should
38  IV, 6 |       show that there is a void.~(2) They reason from the fact
39  IV, 8 |          if 4 exceeds 3 by 1, and 2 by more than 1, and 1 by
40  IV, 8 |        still more than it exceeds 2, still there is no ratio
41  IV, 10|          is impossible.~Yes, but (2) neither is it possible
42  IV, 10|         whole, others that it is (2) the sphere itself.~(1)
43  IV, 10|          times at the same time.~(2) Those who said that time
44  IV, 12|          exist when time exists, (2) as we say of some things
45   V, 1 |      music is an accident. Again (2) a thing is said without
46   V, 1 |      causes motion accidentally, (2) another partially (because
47   V, 2 |                                   2~In respect of Substance
48   V, 2 |      change is not a subject. Or (2) can there be motion of
49   V, 6 |          of rest in disease, and (2) the motion to which it
50   V, 6 |           health to disease. For (2) it would be absurd that
51  VI, 2 |                                   2~And since every magnitude
52 VII, 2 |                                   2~That which is the first
53 VIII, 2|                                   2~The arguments that may be