Book, Paragraph
1 I, 4 | physicists agree), they thought that the truth of the alternative
2 I, 8 | causes surprise, and it is thought impossible that something
3 II, 1 | about words without any thought to correspond.)~Some identify
4 II, 2 | he separates them; for in thought they are separable from
5 II, 4 | as chance or whether they thought there is but omitted to
6 II, 5 | may be done as a result of thought or of nature.) Things of
7 II, 5 | man, and why it might be thought that, in a way, nothing
8 II, 6 | fact that good fortune is thought to be the same, or nearly
9 III, 1 | place, void, and time are thought to be necessary conditions
10 III, 2 | these genera is that it is thought to be something indefinite,
11 III, 2 | reason in turn why motion is thought to be indefinite is that
12 III, 2 | certain size, and motion is thought to be a sort of actuality,
13 III, 4 | they never give out in our thought.~The last fact (that what
14 III, 6 | Hence Parmenides must be thought to have spoken better than
15 III, 7 | but that there should be thought to be such an infinite in
16 III, 8 | in the thing but in the thought. One might think that one
17 III, 8 | he is the size he is. The thought is an accident.~(a) Time
18 III, 8 | reduction or of magnification in thought.~This concludes my account
19 IV, 1 | same place, the place is thought to be different from all
20 IV, 1 | space first, because he thought, with most people, that
21 IV, 4 | place would not have been thought of, if there had not been
22 IV, 4 | between the extremities is thought to be something, because
23 IV, 4 | a similar phenomenon, is thought to exist-only in the one
24 IV, 4 | of locomotion.)~Place is thought to be something important
25 IV, 4 | The air, too, which is thought to be incorporeal, contributes
26 IV, 4 | this reason, too, place is thought to be a kind of surface,
27 IV, 6 | Again (3) increase, too, is thought to take always by means
28 IV, 7 | of the name.~The void is thought to be place with nothing
29 IV, 7 | This is why the void is thought to be something, viz. because
30 IV, 8 | the condition of? It is thought to be the condition of movement
31 IV, 8 | Further, things are now thought to move into the void because
32 IV, 9 | the heavy and the hard are thought to be dense, and contrariwise
33 IV, 10| the sphere of the whole thought so, no doubt, on the ground
34 IV, 11| also, when some time is thought to have passed, some movement
35 IV, 11| that has passed is always thought to be in proportion to the
36 IV, 11| bounded by the "now" is thought to be time-we may assume
37 IV, 11| and an "after", no time is thought to have elapsed, because
38 IV, 14| the soul; and why time is thought to be in everything, both
39 IV, 14| This also is why time is thought to be the movement of the
40 IV, 14| for even time itself is thought to be a circle. And this
41 V, 1 | accidentally to an object of thought, the colour being only accidentally
42 V, 1 | accidentally the object of thought; it changes to colour, because
43 VII, 1 | impossible.~It might be thought that what we set out to
44 VII, 2 | other. (It might indeed be thought that there is a form of
45 VII, 3 | these states, unless it is thought that there is a becoming
46 VIII, 1| unreasonable on a moment’s thought, and still more unreasonable,
47 VIII, 2| considerations that might be thought to indicate that motion
48 VIII, 2| The third objection may be thought to present more difficulty
49 VIII, 3| would seem, is generally thought to be a sort of becoming
50 VIII, 3| imagination and opinion are thought to be motions of a kind.
51 VIII, 7| otherwise becoming might be thought to be the primary motion
52 VIII, 8| just as one might do in thought. However, the point A is
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