Book, Paragraph
1 III, 2 | it. But this it does by contact, so that at the same time
2 III, 2 | cause of the attribute being contact with what can move so that
3 III, 5 | no unity except that of contact. Then, further, the parts
4 III, 8 | relation to anything. Again, contact is not necessarily possible
5 IV, 4 | thing is separate and in contact, it is immediately "in"
6 IV, 4 | naturally capable of being in contact with the container falls
7 IV, 4 | containing body at which it is in contact with the contained body. (
8 IV, 5 | parts are separated, but in contact, like a heap, they are actually
9 IV, 5 | part of it, which is in contact with the movable body; and
10 IV, 5 | next in the series and in contact (not by compulsion) is akin,
11 IV, 5 | while those which are in contact interact on each other.~
12 IV, 5 | That is why these have contact: it is organic union when
13 V, 3 | together" and "apart", "in contact", "between", "in succession", "
14 V, 3 | Things are said to be in contact when their extremities are
15 V, 3 | in virtue of their mutual contact form a unity. And in whatever
16 V, 3 | e.g. by a rivet or glue or contact or organic union.~It is
17 V, 3 | definition, e.g. numbers, while contact is not. And if there is
18 V, 3 | continuity there is necessarily contact, but if there is contact,
19 V, 3 | contact, but if there is contact, that alone does not imply
20 V, 3 | must necessarily come into contact if they are to be naturally
21 V, 3 | but things that are in contact are not all naturally joined,
22 V, 3 | joined, while there is no contact clearly there is no natural
23 V, 3 | together" and "apart", "contact", "between" and "in succession", "
24 VI, 1 | terms "continuous", "in contact", and "in succession" are
25 VI, 1 | extremities are one, "in contact" if their extremities are
26 VI, 1 | either continuous or in contact with one another: and the
27 VI, 1 | and one thing can be in contact with another only if whole
28 VI, 1 | another only if whole is in contact with whole or part with
29 VI, 1 | no parts, they must be in contact with one another as whole
30 VI, 1 | whole. And if they are in contact with one another as whole
31 VI, 1 | should have an indivisible in contact with an indivisible, since
32 VI, 1 | another are one and are in contact.~The same reasoning applies
33 VI, 2 | or severally to come in contact with infinite things in
34 VI, 2 | finite time cannot come in contact with things quantitatively
35 VI, 2 | infinite, it can come in contact with things infinite in
36 VI, 2 | an infinite time, and the contact with the infinites is made
37 VII, 1 | corporeally must be either in contact with or continuous with
38 VII, 1 | must be continuous or in contact with one another, so that
39 VII, 2 | oneself without being in contact with it: it is evident,
40 VIII, 1 | time contains no point of contact for us except the moment.
41 VIII, 4 | not merely in virtue of contact, it is impassive: it is
42 VIII, 4 | of any such pair being in contact what is potential becomes
43 VIII, 5 | moved, with which it is in contact and continuous, as is clear
44 VIII, 5 | to a certain point be in contact): and the movent-that is
45 VIII, 5 | one of them, must be in contact with the other. If, then,
46 VIII, 10| their movent is no longer in contact with them? If we say that
47 VIII, 10| original movent is not in contact with it or moving it: all
48 VIII, 10| either successive or in contact, there being not one movent
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