Book, Paragraph

 1   I, 1 |        formula. A name, e.g. "round", means vaguely a sort of whole:
 2   I, 2 |             squaring of the circle by means of segments, but it is not
 3   I, 3 |       predicated, but further that it means (1) what just is and (2)
 4   I, 3 |               a being, unless "being" means several things, in such
 5   I, 3 |              But ex hypothesi "being" means only one thing.~If, then, "
 6   I, 3 |              we say that even "white" means substance, it follows that "
 7   I, 3 |               things are one if being means one thing, they conceded
 8   I, 3 |             is not true that if being means one thing, and cannot at
 9   I, 4 |            not fully aware of what it means. For affections are indeed
10   I, 6 |            differentiate their One by means of the contraries, such
11   I, 8 |             so-and-so from not-being" means "qua not-being".~It was
12  II, 2 |        department of knowledge as the means. But the nature is the end
13  II, 2 |              it should be made and by means of what operations. In the
14  II, 3 |           action of something else as means towards the end, e.g. reduction
15  II, 3 |              surgical instruments are means towards health. All these
16  II, 3 |           that for the sake of which" means what is best and the end
17  II, 3 |               usage is twofold. Cause means either what is particular
18  II, 6 |            that what is naturally the means to an end is "in vain",
19  II, 8 |            nature. And since "nature" means two things, the matter and
20  II, 8 |               we find the relation of means to end, though the degree
21  II, 8 |           impediment.~The end and the means towards it may come about
22 III, 3 |       definition. But indeed it by no means follows from the fact that
23 III, 5 |           three cubits; quantity just means these-so a thing’s being
24 III, 5 |              a thing’s being in place means that it is somewhere, and
25 III, 6 |               mind that the word "is" means either what potentially
26 III, 6 |             magnitude is exhausted by means of any determinate quantity
27 III, 7 |             explain what each of them means, and also why every magnitude
28  IV, 6 |             thought to take always by means of void, for nutriment is
29  IV, 7 |              part and is increased by means of void. The same argument
30  IV, 10|          neither prior nor posterior) means to be "in one and the same "
31  IV, 11|              the motion. For it is by means of the body that is carried
32  IV, 12|               Further "to be in time" means for movement, that both
33  IV, 12|            this is what being in time means for it, that its essence
34  IV, 12|                in number". The latter means either what is a part or
35  IV, 12|              be in motion or in place means to co-exist with motion
36  IV, 12|              above.~"To be in number" means that there is a number of
37  IV, 13|              not near.~"At some time" means a time determined in relation
38   V, 2 |         greater or in a lesser degree means the presence or absence
39   V, 4 |            degree of something always means an admixture of its contrary.
40  VI, 2 |              the infinites is made by means of moments not finite but
41 VIII, 1|               we must suppose that he means by this that they alternate
42 VIII, 1|        infinite, whereas order always means ratio. But if we say that
43 VIII, 5|             itself. So when motion by means of an instrument is at each
44 VIII, 8| differentiation also provides another means of showing that the other