Book, Paragraph

 1   I, 2 |             are one in the sense of having the same definition, like "
 2   I, 4 |           flesh and blood and brain—having a distinct existence, however,
 3  II, 1 |           only potentially, not yet having the form of a bed; nor should
 4  II, 3 |          say. "To be healthy", and, having said that, we think we have
 5  II, 4 |         things arose spontaneously, having no such cause as is assigned
 6  II, 5 |          heat may be the cause, but having had one’s hair cut cannot;
 7 III, 2 |           that is merely capable of having a certain size is not undergoing
 8 III, 3 |           will be moved, or, though having motion, it will not be moved.~
 9 III, 3 |       nothing to prevent two things having one and the same actualization,
10 III, 4 |        through, the process however having no termination, or what
11 III, 6 |          the all in itself-from its having a certain similarity to
12  IV, 1 |        their relative position, not having by nature these various
13  IV, 3 |             differ in essence, each having a special nature and capacity, "
14  IV, 4 |            place either up or down.~Having laid these foundations,
15  IV, 14|               14~These distinctions having been drawn, it is evident
16   V, 3 |             does not prevent things having a "between", while, on the
17   V, 5 |             health, these processes having contrary goals, and being
18   V, 6 |             a state of rest without having become so. Moreover "coming
19   V, 6 | non-permanent state of rest without having become so. But it is clear
20  VI, 1 |             take place by a thing’s having completed a motion without
21  VI, 3 |           can be composed of things having no parts: and if the one
22  VI, 5 |            consequence of changing, having left is a consequence of
23  VI, 5 |            left is a consequence of having changed: for there is a
24  VI, 5 |             everything that changes having been shown to be divisible):
25  VI, 6 |         process of becoming without having become or have become without
26  VI, 6 |       become or have become without having been in process of becoming.
27  VI, 6 |           the case of perishing and having perished: perishing must
28  VI, 6 |       perishing must be preceded by having perished, and having perished
29  VI, 6 |             by having perished, and having perished must be preceded
30  VI, 7 |      reasoning will hold good.~This having been proved, it is evident
31 VII, 1 |          the fact of something else having ceased from its motion causes
32 VII, 3 |        affection.~Since, therefore, having regard to the figure or
33 VII, 3 |        exhibits the figure, whereas having regard to a thing’s affections
34 VII, 3 |          has come into existence as having been altered. Though it
35 VIII, 1|           universe according to him having had a becoming. Now since
36 VIII, 2|      spontaneously without anything having set us in motion from without.
37 VIII, 2|           and afterwards walks, not having been set in motion apparently
38 VIII, 6|            to be in a thing without having been in existence at all
39 VIII, 8|           of Z: for the fact of A’s having come to be at B will involve
40 VIII, 8|          anything that exists after having been previously non-existent
41 VIII, 8|          the time occupied by it in having become white in addition
42 VIII, 8|         become white in addition to having been in process of becoming
43 VIII, 9|            be in a state of rest as having traversed its course, because