Book, Paragraph
1 I, 1 | this into its particular senses. Similarly a child begins
2 I, 2 | For "is" is used in many senses. Do they mean that all things "
3 I, 2 | being", is used in many senses, so we must consider in
4 I, 4 | but imperceptible to our senses because of the smallness
5 I, 7 | But there are different senses of "coming to be". In some
6 I, 7 | that-the latter (b) in two senses, either the subject or the
7 I, 8 | expressions may be taken in two senses, and so too, clearly, may "
8 II, 1 | should be added, are in two senses. For the privation too is
9 II, 2 | Since "nature" has two senses, the form and the matter,
10 II, 2 | know nature in both its senses.~Again, "that for the sake
11 II, 2 | the sake of which" has two senses: the distinction is made
12 II, 3 | As the word has several senses, it follows that there are
13 II, 3 | cause" is used in many senses and even within the same
14 II, 7 | explain the "why" in all the senses of the term, namely, (1)
15 III, 3 | word would be used in two senses.)~Now, in alternative (b),
16 III, 4 | distinguishing the various senses in which the term "infinite"
17 III, 6 | The word "is" has many senses, and we say that the infinite "
18 IV, 3 | take is to see in how many senses one thing is said to be "
19 IV, 3 | in" itself in any of the senses that have been distinguished;
20 IV, 13| what it is, and in how many senses we speak of the "now", and
21 V, 1 | does so in one of three senses. It may change (1) accidentally,
22 V, 1 | not-being" is used in several senses: and there can be motion
23 V, 2 | first place there are two senses in which motion of motion
24 V, 4 | 4~There are many senses in which motion is said
25 V, 4 | use the term "one" in many senses.~Motion is one generically
26 VI, 2 | time. For there are two senses in which length and time
27 VI, 4 | motion is divisible in two senses. In the first place it is
28 VI, 5 | indivisible.~But there are two senses of the expression "the primary
29 VI, 6 | changes time, and that in two senses: for the time in which a
30 VI, 10| cannot" being used in several senses)-since it is inconceivable
31 VII, 2 | sense-perception and of the senses themselves. For in a way
32 VII, 2 | themselves. For in a way even the senses undergo alteration, since
33 VII, 2 | alteration in respect of the senses: moreover the inanimate
34 VII, 2 | alteration does not concern the senses. Since, then, the alteration
35 VII, 4 | sometimes the different senses in which they are used are
36 VIII, 4| potentially light or heavy in more senses than one. Thus not only
37 VIII, 7| may be used in several senses. A thing is said to be prior
|