Book, Paragraph
1 I, 4 | contraries as differentiae, i.e. forms).~The second set assert
2 I, 4 | out of existent things, i.e. out of things already present,
3 I, 4 | nothing but white or healthy, i.e. was not the predicate of
4 I, 7 | underlying nature to substance, i.e. the "this" or existent.~
5 I, 9 | then. But of the natural, i.e. perishable, forms we shall
6 II, 1 | receiving these designations i.e. in so far as they are products
7 II, 1 | to be there is privation, i.e. a contrary to what comes
8 II, 2 | sinew or the smith bronze (i.e. until he understands the
9 II, 3 | the form or the archetype, i.e. the statement of the essence,
10 II, 4 | vortex arose spontaneously, i.e. the motion that separated
11 II, 7 | that which is coming to be, i.e. the form; for this is the
12 III, 1 | identical without qualification, i.e. in definition, the fulfilment
13 III, 7 | depends on its primary sense, i.e. movement is called infinite
14 IV, 3 | generally "in" its end, i.e. in "that for the sake of
15 IV, 4 | and as it were a vessel, i.e. a container of the thing.~
16 IV, 6 | thing, that change in place (i.e. locomotion and increase)
17 IV, 8 | that is not easily divided, i.e. a medium that is somewhat
18 IV, 8 | the speed of the movement, i.e. in a time equal to H. If,
19 IV, 9 | passivity and impassivity, i.e. not of locomotion but rather
20 IV, 10| if coincidence in time (i.e. being neither prior nor
21 IV, 12| and "even" are in number, i.e. in the sense that the one
22 IV, 12| does not exist be in time, i.e. those non-existent things
23 IV, 14| which time is an attribute, i.e. if movement can exist without
24 V, 1 | belonging to it changes, i.e. in statements which refer
25 V, 4 | in an accidental sense (i.e. it must be one as the white
26 V, 6 | fire and downward to earth, i.e. the locomotions of the two
27 VI, 1 | are different in this way, i.e. spatially separate.~Nor,
28 VI, 2 | the same way as the other; i.e. if time is infinite in respect
29 VI, 10| motion except accidentally: i.e. it can be in motion only
30 VII, 1 | infinite, the motion EZHO, i.e. the motion that is composed
31 VII, 3 | determined by sense-perception, i.e. they are stimulated by something
32 VII, 3 | presence of something else: i.e. it is when it meets with
33 VII, 4 | commensurable with another, i.e. we cannot say that one is
34 VIII, 1| explain the cause of it: i.e. he should not make any mere
35 VIII, 5| capacity for being moved: i.e. it will have a capacity
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