Book, Paragraph

 1   I, 2 |         be the same thing "to be good" and "to be bad", and "to
 2   I, 2 |           to be bad", and "to be good" and "to be not good", and
 3   I, 2 |          be good" and "to be not good", and so the same thing
 4   I, 2 |          the same thing will be "good" and "not good", and man
 5   I, 2 |          will be "good" and "not good", and man and horse; in
 6   I, 3 |      same kind of argument holds good against Parmenides also,
 7   I, 5 |         the principles. And with good reason. For first principles
 8   I, 9 |       there is something divine, good, and desirable, we hold
 9  II, 3 |          sense of the end or the good of the rest; for "that for
10  II, 3 |         it. (Whether we say the "good itself or the "apparent
11  II, 3 |          itself or the "apparent good" makes no difference.)~Such
12  II, 5 |     Chance or fortune is called "good" when the result is good, "
13  II, 5 |         good" when the result is good, "evil" when it is evil.
14  II, 5 |      when it is evil. The terms "good fortune" and "ill fortune"
15  II, 5 |         some great evil or great good is said to be fortunate
16  II, 5 |           it is with reason that good fortune is regarded as unstable;
17  II, 6 |       agents that are capable of good fortune and of moral action
18  II, 6 |       indicated by the fact that good fortune is thought to be
19  II, 6 |   deliberate intention; nor can "good fortune" or "ill fortune"
20  IV, 3 |          a thing centres "in its good and generally "in" its end,
21   V, 2 |     another. (And the same holds good of becoming and perishing,
22  VI, 2 |         alternation always holds good, and at every turn involves
23  VI, 5 |        in this matter what holds good in the case of one will
24  VI, 5 |        the case of one will hold good likewise in the case of
25  VI, 6 |        the same proof also holds good of change with respect to
26  VI, 7 |         same reasoning will hold good.~This having been proved,
27 VII, 1 |      from white to black or from good to bad, which is not of
28 VII, 3 |       circle when we have one as good as possible), while defect
29 VII, 3 |  perfected), the same also holds good in the case of excellences
30 VII, 3 | excellences such as health and a good state of body we regard
31 VII, 3 |          which possesses it in a good or bad condition with regard
32 VII, 3 | excellence puts its possessor in good condition, while defect
33 VII, 5 |       apply.~Then does this hold good of alteration and of increase
34 VIII, 8|         the same reasoning holds good in every case. When to A,