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 1   I, 6 |     choice is air, as presenting sensible differences in a less degree
 2 III, 4 |   investigate whether there is a sensible magnitude which is infinite.~
 3 III, 5 |         infinite, separable from sensible objects. If the infinite
 4 III, 5 |      extension, as well as among sensible objects. Our inquiry (as
 5 III, 5 |      body either intelligible or sensible. Nor can number taken in
 6 III, 5 |          matter of fact, no such sensible body, alongside the so-called
 7 III, 5 |      there should be an infinite sensible body. The following arguments
 8 III, 5 |          nature of every kind of sensible body to be somewhere, and
 9 III, 5 |    Suppose (a) that the infinite sensible body is homogeneous. Then
10 III, 5 |      each kind of body, if every sensible body has either weight or
11 III, 5 |         a centre?~Further, every sensible body is in place, and the
12 III, 6 |          cannot be in this way a sensible body which is infinite in
13 III, 6 |          contains in the case of sensible things, in the case of intelligible
14 III, 7 |      actually be. Hence since no sensible magnitude is infinite, it
15 III, 7 |     being what is continuous and sensible. All the other thinkers,
16 III, 8 | necessary that there should be a sensible body which is actually infinite.
17  IV, 1 |      from bodies, and that every sensible body is in place. Hesiod
18  IV, 1 |        body. But the elements of sensible bodies are bodies, while
19  IV, 6 |    interval in which there is no sensible body. They hold that everything
20  IV, 9 |          smallness, also, of the sensible volume are extended, not
21 VII, 2 |       altered in so far as it is sensible, and the characteristics
22 VII, 2 |      differ from one another are sensible characteristics: for every
23 VII, 2 |      greater or lesser number of sensible characteristics or in possessing
24 VII, 2 |        or in possessing the same sensible characteristics in a greater
25 VII, 2 |          alteration is caused by sensible things, in every case of
26 VII, 3 |         alteration is altered by sensible causes, and there is alteration
27 VII, 3 |          essentially affected by sensible things. The truth of this
28 VII, 3 |           and this is altered by sensible objects: for all moral excellence
29 VII, 3 |          stimulated by something sensible: and those that depend upon
30 VII, 3 |         kind must be produced by sensible things: and since the presence
31 VII, 3 |       and being altered occur in sensible things and in the sensitive
32 VIII, 8|   physicists who assert that all sensible things are always in motion