Book, Paragraph
1 I, 1 | acquaintance with these that knowledge, that is to say scientific
2 I, 1 | that is to say scientific knowledge, is attained. For we do
3 I, 7 | an object of scientific knowledge, by an analogy. For as the
4 II, 2 | point (e.g. the doctor has a knowledge of health and also of bile
5 II, 2 | to the same department of knowledge as the means. But the nature
6 II, 2 | govern the matter and have knowledge are two, namely the art
7 II, 3 | their character and number. Knowledge is the object of our inquiry,
8 IV, 1 | THE physicist must have a knowledge of Place, too, as well as
9 V, 1 | immovable, as, for instance, knowledge and heat. Here, however,
10 V, 2 | change changes at one time to knowledge, at another to ignorance.~
11 V, 4 | learning is an example of this, knowledge being on the one hand a
12 V, 5 | possible to acquire error, like knowledge, either by one’s own agency
13 VII, 3 | true of the possession of knowledge that it depends upon a particular
14 VII, 3 | potentially possessed of knowledge becomes actually possessed
15 VII, 3 | the particular through its knowledge of the universal. (Again,
16 VII, 3 | original acquisition of knowledge is not a becoming or an
17 VII, 3 | has become possessed of knowledge again is incorrect in spite
18 VII, 3 | previously incapable of using his knowledge, so, too, when any one originally
19 VII, 3 | he becomes possessed of knowledge: for the possession of understanding
20 VII, 3 | possession of understanding and knowledge is produced by the soul’
21 VIII, 1| whereas it would seem that knowledge may be directed to two contrary
22 VIII, 1| just as one possessed of knowledge voluntarily makes an error
23 VIII, 1| an error when he uses his knowledge in the reverse way. But
24 VIII, 4| while already possessing the knowledge is not actually exercising
25 VIII, 4| something: for one who possesses knowledge of a science but is not
26 VIII, 4| he actively exercises his knowledge: otherwise he would be in
27 VIII, 4| similar: thus the exercise of knowledge follows at once upon the
28 VIII, 5| necessarily implies possessing knowledge, and learning not possessing
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