Book, Paragraph

 1   I, 7  |          that I mean that it can be described in different ways.) For "
 2   I, 7  |           which does not survive is described indifferently in both ways, "
 3   I, 8  |        should come to be in the way described from what is not.~In the
 4  II, 6  |           an external cause, may be described by the phrase "from spontaneity".
 5 III, 2  |            or actuality of the kind described, hard to grasp, but not
 6 III, 3  |          same, although they can be described in different ways. So it
 7 III, 3  |          the actualizations are not described in the same way, but are
 8 III, 5  |         cannot, as we have said, be described as a principle, but rather
 9 III, 6  |      infinite, namely, what we have described as being in a sense the
10 III, 6  |         also that have no bezel are described as "endless", because it
11  IV, 1  |           it has the sort of nature described, it cannot be an element
12  IV, 3  |             in it-the whole will be described as being in itself. For
13  IV, 3  |           in itself. For a thing is described in terms of its parts, as
14  IV, 4  |            it is not separate it is described as a part in a whole, as
15  IV, 7  |         that in one way the void is described as what is not full of body
16  IV, 12 |        clear, too, that time is not described as fast or slow, but as
17  IV, 13 |             So one kind of "now" is described in this way: another is
18   V, 6  |           contrariety in the manner described above, e.g. upward motion
19  VI, 3  | intermediate between its limits and described by the same name as itself.
20  VI, 9  |             if we take the orbit as described from a point A on a circumference,
21  VI, 9  |            the same as the orbit as described from B or G or any other
22 VII, 2  |          manner different from that described above. But it makes no difference
23 VIII, 1 |          ways: either in the manner described by Anaxagoras, who says
24 VIII, 1 |    separated them; or in the manner described by Empedocles, according
25 VIII, 1 |           such a view can hardly be described as anythling else than fantastic.~
26 VIII, 5 |            where the movent must be described by the same name in the
27 VIII, 10|             than in the way we have described. So far as they are affected
28 VIII, 10|        another (the process that we described before as occurring in the