Book, Paragraph
1 I, 2 | impossible can properly be called absurd. For none of the others
2 I, 3 | beginning". Then this also is absurd, that in every case there
3 I, 3 | besides Being itself, is absurd. For who understands "being
4 I, 4 | subject. So his "Mind" is an absurd person aiming at the impossible,
5 II, 1 | nature exists, it would be absurd to try to prove; for it
6 II, 2 | department of it? It seems absurd that the physicist should
7 II, 2 | carried away into making an absurd statement when he said "
8 II, 4 | statement, it is the more absurd that people should make
9 II, 6 | natural means-for it would be absurd for a man to say that he
10 II, 8 | ox-progeny", or not? An absurd suggestion; yet there must
11 II, 8 | is no impediment.~It is absurd to suppose that purpose
12 III, 3 | may reply:~(1) It is not absurd that the actualization of
13 III, 5 | manner of the Pythagoreans is absurd. With the same breath they
14 III, 5 | nowhere.~Anaxagoras gives an absurd account of why the infinite
15 III, 6 | contain them. But it is absurd and impossible to suppose
16 III, 8 | rely on mere thinking is absurd, for then the excess or
17 IV, 7 | by syllogism. It would be absurd to suppose that the point
18 IV, 8 | coinciding?~This, then, is one absurd and impossible implication
19 V, 6 | each other: for it would be absurd to suppose that there are
20 V, 6 | disease. For (2) it would be absurd that its contrary motion
21 V, 6 | natural motions. It would be absurd if this were not the case:
22 VII, 3 | Moreover it would seem absurd even to speak in this way,
23 VII, 3 | alteration (for it would be absurd to suppose that the coping
24 VII, 4 | straight line? It would be absurd to suppose that the motion
25 VII, 4 | velocity? That would be absurd, and the reason is that
26 VIII, 5| second is fantastic: it is absurd that that which has a capacity
27 VIII, 7| would seem to be an utterly absurd thing if as soon as anything
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