Book, Paragraph

 1   I, 2 |           to be "one", when their essence is one and the same, as "
 2  II, 1 |         would be their nature and essence. Consequently some assert
 3  II, 2 |           objects as we would the essence of snubness. That is, such
 4  II, 2 |      touched on the forms and the essence.)~But if on the other hand
 5  II, 2 |        physicist know the form or essence? Up to a point, perhaps,
 6  II, 2 |         The mode of existence and essence of the separable it is the
 7  II, 3 |         i.e. the statement of the essence, and its genera, are called "
 8  II, 5 | unfortunate. The mind affirms the essence of the attribute, ignoring
 9  II, 7 |      primary reality, and (2) the essence of that which is coming
10  II, 7 |              3) that this was the essence of the thing; and (4) because
11  II, 9 |     starts from the definition or essence; as in artificial products,
12 III, 7 |           of matter, and that its essence is privation, the subject
13  IV, 3 |       same thing,) they differ in essence, each having a special nature
14  IV, 3 |     different in respect of their essence is evident; for "that in
15  IV, 6 |        the same thing, though the essence of the three is different.~
16  IV, 8 |        none the less different in essence from all its attributes,
17  IV, 12|    movement, that both it and its essence are measured by time (for
18  IV, 12|         both the movement and its essence, and this is what being
19  IV, 12|       time means for it, that its essence should be measured).~Clearly
20  IV, 13|        the same reference, but in essence they are not the same.~So
21   V, 4 |           bodies severally one in essence although (as is clear) the
22   V, 5 |          and the same. (Yet their essence is not the same, just as
23   V, 5 |          contraries (though their essence may not be the same; "to
24 VIII, 1|        question, nor is it of the essence of either that it should
25 VIII, 4|          and this constitutes the essence of lightness and heaviness,