Book, Paragraph
1 V, 1 | senses. It may change (1) accidentally, as for instance when we
2 V, 1 | which is in motion neither accidentally nor in respect of something
3 V, 1 | one thing causes motion accidentally, (2) another partially (
4 V, 1 | goal of motion may be so accidentally, or partially and with reference
5 V, 1 | is becoming white changes accidentally to an object of thought,
6 V, 1 | thought, the colour being only accidentally the object of thought; it
7 V, 1 | is in motion essentially, accidentally, or in respect of something
8 V, 1 | nevertheless he in motion accidentally (for example that which
9 V, 1 | however true it may be that it accidentally "becomes", it is nevertheless
10 V, 2 | convalescence. It is only accidentally that there can be change
11 V, 2 | one of three ways, either accidentally, or partially, or essentially,
12 V, 2 | change can change only accidentally, as e.g. when a man who
13 VI, 4 | is essentially, quality accidentally divisible). For suppose
14 VI, 4 | though some of these are only accidentally divisible because that which
15 VI, 5 | though they are all divisible accidentally, for that in which the fair
16 VI, 5 | classed as essentially, not accidentally, divisible have no primary
17 VI, 10| cannot be in motion except accidentally: i.e. it can be in motion
18 VII, 2 | is carried is in motion accidentally, because it is in or upon
19 VII, 3 | of the soul, and, except accidentally, in nothing else.~
20 VIII, 4| principle in itself and not accidentally (for the same thing may
21 VIII, 5| If the movement is not accidentally but necessarily in motion-so
22 VIII, 5| itself: so it can only be accidentally that the other part moves
23 VIII, 5| itself as a whole, it must be accidentally that the parts move themselves:
24 VIII, 6| are also themselves moved accidentally, it is impossible that it
25 VIII, 6| movent that is unmoved even accidentally, if, as we have said, there
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