Book, Paragraph

 1   I, 4  |     differentiae, i.e. forms).~The second set assert that the contrarieties
 2   I, 6  |      generate from each other, the second contrariety will be superfluous.
 3  II, 1  |            or bone is. Thus in the second sense of "nature" it would
 4  II, 7  |           incapable of motion, the second of things in motion, but
 5 III, 2  |          and the principles in the second column are indefinite because
 6 III, 3  |            present in each, and, a second absurdity, a thing will
 7  IV, 8  |          admits no difference.~The second reason is this: all movement
 8  IV, 9  |            they say fire is rare); second, the void turns out to be
 9   V, 1  |            which is in motion, the second is that to which the motion
10   V, 2  |       another to ignorance.~In the second place, if there is to be
11   V, 2  |        invisible to sound); in the second place to that which is moved
12   V, 3  |       first day of the month to be second: in each case the latter
13  VI, 4  |           that it occupies. In the second place it is divisible according
14  VI, 6  |          the distance. But if this second thing whose velocity is
15  VI, 9  |          have discussed above.~The second is the so-called "Achilles",
16  VI, 9  |         period of time: and in the second place the whole also is
17 VII, 1  |         part that is moved. In the second place that which is in motion
18 VIII, 2 |            clearer.~As regards the second objection, no absurdity
19 VIII, 5 |      unmixed.~We will now take the second alternative. If the movement
20 VIII, 5 | alternative is impossible, and the second is fantastic: it is absurd
21 VIII, 5 |            is intermediate. In the second place, there is no necessity
22 VIII, 10|          no more possible for this second thing than for the original