Book, Paragraph

 1 III, 4 |     objects of sense (they do not regard number as separable from
 2 III, 4 |         hand, all of them, always regard the infinite as an attribute
 3 III, 6 |        sense, so that we must not regard the infinite as a "this",
 4  IV, 2 |           is its form. But, if we regard the place as the extension
 5  IV, 6 |         hold that the void exists regard it as a sort of place or
 6  IV, 11|      after" the motion, and if we regard these as countable we get
 7   V, 4 |          itself enough to make us regard the activity also as one:
 8   V, 4 |           and it is the same with regard to increase and decrease.
 9   V, 6 |          in a state of rest.~With regard to motion and rest, then,
10   V, 6 |        exhibit contrariety.~[With regard to coming to a standstill
11  VI, 5 |      there any primary part.~With regard, however, to the actual
12 VII, 3 |          Since, therefore, having regard to the figure or shape of
13 VII, 3 |        the figure, whereas having regard to a thing’s affections
14 VII, 3 |           a good state of body we regard as consisting in a blending
15 VII, 3 | atmosphere: and in like manner we regard beauty, strength, and all
16 VII, 3 |        good or bad condition with regard to its proper affections,
17 VII, 3 |        And the case is similar in regard to the states of the soul,
18 VIII, 1|      corresponding assumptions in regard to motion. If then it is
19 VIII, 3|           in motion we may fairly regard as equally false, though
20 VIII, 3|    justification of a belief with regard to which we are too well
21 VIII, 4|          state of not knowing. In regard to natural bodies also the
22 VIII, 4|           case is similar also in regard to quantity and quality.