Book, Paragraph

 1   I, 2 |    impossible can properly be called absurd. For none of the
 2  II, 3 |     be and which persists, is called "cause", e.g. the bronze
 3  II, 3 |  essence, and its genera, are called "causes" (e.g. of the octave
 4  II, 5 | others.)~Chance or fortune is called "good" when the result is
 5 III, 6 |  possible, an arbiter must be called in; and clearly there is
 6 III, 7 |       sense, i.e. movement is called infinite in virtue of the
 7  IV, 2 |    Small or the matter, as he called it in writing in the Timaeus.)~
 8  IV, 3 |     the man), that the man is called white, &c. But the jar and
 9  IV, 11| movement is not. Thus what is called "now" in one sense is always
10  IV, 13|   away; for which reason some called it the wisest of all things,
11  IV, 13|     but the Pythagorean Paron called it the most stupid, because
12  IV, 14|     triangles. For things are called the same so-and-so if they
13   V, 2 |    both contraries, but it is called increase or decrease according
14   V, 2 |   degree of a quality will be called change to the contrary of
15   V, 3 |    the contiguous: things are called continuous when the touching
16   V, 6 |  privation of anything may be called its contrary), and motion
17  VI, 2 |       anything continuous are called "infinite": they are called
18  VI, 2 |   called "infinite": they are called so either in respect of