Book, Paragraph

 1 III, 3|      time. How will there be two alterations of quality in one subject
 2   V, 6|        earth? And how is it with alterations? Surely just the same: we
 3   V, 6|       same: we may say that some alterations are violent while others
 4 VII, 3|          a thing’s affections or alterations we still call it by the
 5 VII, 3|        the former kind cannot be alterations.~Moreover it would seem
 6 VII, 3|          or of the soul, are not alterations. For some are excellences
 7 VII, 3|        consequently they are not alterations.~Further, we say that all
 8 VII, 3| relatives are neither themselves alterations nor the subjects of alteration
 9 VII, 3|         and acquiring states are alterations, though it may be true that
10 VII, 3|        than the bodily states be alterations, nor can the processes of
11 VII, 3|          pleasures and pains are alterations of the sensitive part, it
12 VII, 3|          they are not themselves alterations.~Again, the states of the
13 VII, 3|         part of the soul are not alterations, nor is there any becoming
14 VII, 4|         alteration, we have here alterations of equal velocity, since
15 VII, 4|         two cases, e.g. when the alterations take the form of becoming
16 VII, 4|     affections at once makes the alterations specifically different,
17 VII, 4|      whether, supposing that two alterations are of equal velocity, we
18 VII, 4|        both? That is to say, the alterations are the same or different