Book, Paragraph

 1   I, 4 | predicate of a subject. So his "Mind" is an absurd person aiming
 2  II, 1 |     what is not. (This state of mind is clearly possible. A man
 3  II, 4 |        recognized-love, strife, mind, fire, or the like. This
 4  II, 4 |   animals and plants, nature or mind or something of the kind
 5  II, 5 |   fortunate or unfortunate. The mind affirms the essence of the
 6  II, 8 |       and strife", another his "mind"), it is only to touch on
 7 III, 4 |         there is which he calls Mind, and Mind begins its work
 8 III, 4 |        which he calls Mind, and Mind begins its work of thinking
 9 III, 4 | infinite, other causes, such as Mind or Friendship. Further they
10 III, 6 |       does not.~We must keep in mind that the word "is" means
11  IV, 3 |           and science is in the mind.~It is from these, which
12  IV, 11|     movement takes place in the mind we at once suppose that
13  IV, 11|         from the middle and the mind pronounces that the "nows"
14 VIII, 1|   period of time, and that then Mind introduced motion and separated
15 VIII, 5|         right when he says that Mind is impassive and unmixed,
16 VIII, 9|     Anaxagoras, too, says that "Mind", his first movent, "separates".