Book, Paragraph

 1  II, 4 |  inquire therefore in what manner chance and spontaneity are
 2 III, 5 |  those who speak after the manner of the Pythagoreans is absurd.
 3  IV, 1 |    a thing or not, and the manner of its existence and what
 4   V, 3 |  continuously in a natural manner, naturally reaches before
 5   V, 4 | nor in the goal but in the manner of the motion: for in some
 6   V, 6 | exhibit contrariety in the manner described above, e.g. upward
 7  VI, 4 |    all divisible in a like manner: thus quantity is essentially,
 8  VI, 8 |   natural time, place, and manner, that which is coming to
 9 VII, 2 | wood, e.g. pulls fire in a manner different from that described
10 VII, 3 |    atmosphere: and in like manner we regard beauty, strength,
11 VII, 3 |  object that it knows in a manner the particular through its
12 VIII, 1|    two ways: either in the manner described by Anaxagoras,
13 VIII, 1|  separated them; or in the manner described by Empedocles,
14 VIII, 5|    causes motion in such a manner that it is not merely the
15 VIII, 5|    thrown in just the same manner. Or if we reject this assumption
16 VIII, 5|  in what sense and in what manner does it do so? Now everything