Book, Paragraph

 1   I, 9 |      different thing.~Now we distinguish matter and privation, and
 2  II, 1 |    of a man who is unable to distinguish what is self-evident from
 3 III, 1 |    one and the same.)~We can distinguish, then, between the two-just
 4  IV, 2 |                     2~We may distinguish generally between predicating
 5  IV, 10|   not movement. (We need not distinguish at present between "movement"
 6  IV, 11| happens to us when we do not distinguish any change, but the soul
 7  IV, 11|     and when we perceive and distinguish we say time has elapsed,
 8   V, 4 |     they do not specifically distinguish earth from itself or fire
 9  VI, 5 |     process of change we may distinguish three terms-that which changes,
10 VIII, 4|    but as to how we ought to distinguish in the thing between the
11 VIII, 4| become evident if we were to distinguish the different kinds of cause.~
12 VIII, 5|    whole of the thing we may distinguish that which imparts motion
13 VIII, 5|    whole moves itself we may distinguish in it that which imparts
14 VIII, 6|    first principle. (We must distinguish, however, between accidental