Book, Paragraph

 1   I, 9  |       The matter comes to be and ceases to be in one sense, while
 2   I, 9  |       contains the privation, it ceases to be in its own nature,
 3   I, 9  |         its own nature, for what ceases to be-the privation-is contained
 4   I, 9  |        in the result.) And if it ceases to be it will pass into
 5   V, 4  |      also as one: for when a man ceases walking, the walking no
 6 VIII, 1 |       the last: for when a thing ceases to be moved, it does not
 7 VIII, 1 |         burned-nor, when a thing ceases to be movent, does it therefore
 8 VIII, 3 |       from which a thing changes ceases to be, or there ceases to
 9 VIII, 3 |   changes ceases to be, or there ceases to be occupancy of it. It
10 VIII, 10|         when the original movent ceases to move them, even if, like
11 VIII, 10|        and to undergo motion: it ceases to be in motion at the moment
12 VIII, 10|       the moment when its movent ceases to move it, but it still
13 VIII, 10| preceding member, and it finally ceases when one member no longer
14 VIII, 10|       with this the whole motion ceases. Now the things in which