Book, Paragraph

 1   I, 4| generalized into "excess and defect". (Compare Plato’s "Great
 2   I, 6|    been said into excess and defect. Indeed this doctrine too (
 3   I, 6|  that the One and excess and defect are the principles of things)
 4 III, 1|  reference to (1) excess and defect, (2) agent and patient and
 5 III, 8|       for then the excess or defect is not in the thing but
 6 VII, 3|   and neither excellence nor defect is an alteration: excellence
 7 VII, 3|     good as possible), while defect is a perishing of or departure
 8 VII, 3|      For each several bodily defect or excellence involves a
 9 VII, 3|   which the possessor of the defect or excellence is naturally
10 VII, 3|  ought to be admitted, while defect disposes its possessor to
11 VII, 3|     in good condition, while defect puts its possessor in a
12 VII, 3| presence in any one of moral defect or excellence involves the
13 VII, 3|   which moral excellence and defect are always concerned), and