Book, Paragraph

 1   I, 4 |       from" bricks; and it is better to assume a smaller and
 2   I, 5 |      same and different, some better, some worse; some, as I
 3   I, 6 |  principles of Empedocles, is better than an infinite multitude;
 4  II, 7 |  thing; and (4) because it is better thus (not without qualification,
 5  II, 8 |  something, nor because it is better so, but just as the sky
 6 III, 6 |     be thought to have spoken better than Melissus. The latter
 7 VIII, 1|    the variation. It would be better, therefore, to say with
 8 VIII, 3|      bad judgement of what is better and what is worse, what
 9 VIII, 6|      finite and that which is better ought, if possible, to be
10 VIII, 7|    the latter: moreover it is better that it should be continuous
11 VIII, 7|     presence in nature of the better, if it be possible: since,
12 VIII, 8| following argument will serve better to make this point clear