Book, Paragraph

1   I, 1 |  whole that is best known to sense-perception, and a generality is a kind
2 VII, 2 |  parts that have no power of sense-perception and of the senses themselves.
3 VII, 2 |   inanimate and incapable of sense-perception. Thus there can be nothing
4 VII, 3 |     action are determined by sense-perception, i.e. they are stimulated
5 VII, 3 |     likewise to be traced to sense-perception, for in these cases pleasure
6 VIII, 3|    at rest, and to disregard sense-perception in an attempt to show the
7 VIII, 3| cannot apprehend the fact by sense-perception. Although the supporters
8 VIII, 3| appear to be so if we follow sense-perception: many things that exist