"comi-findi | finge-pull | pulle-young
Book, Paragraph
1 V, 1 | that of contradiction, is "coming to be"-"unqualified coming to be" when the change takes place
2 V, 1 | subject to non-subject is "perishing"-"unqualified perishing" when the change is from
3 IV, 11 | 11~But neither does time exist
4 IV, 12 | 12~The smallest number, in
5 IV, 13 | 13~The "now" is the link of
6 IV, 14 | 14~These distinctions having
7 VII, 5 | the distance G, and in 1/2D it will move 1/2B the whole
8 VI, 2 | the quicker, the magnitude ABGD, into three indivisibles,
9 VIII, 4 | character of the motion being abnormal. The fact that a thing that
10 III, 5 | between them, because the abode of each of the two was plainly
11 VIII, 2 | animal is ever in a state of absolute rest, we have a motionless
12 IV, 6 | happens to ashes, which absorb as much water as the empty
13 II, 4 | it. For besides the other absurdities of the statement, it is
14 I, 4 | was probably due to his acceptance of the common opinion of
15 VII, 1 | at rest. Thus, if this is accepted, everything that is in motion
16 I, 9 | qualification from not being, accepting on this point the statement
17 IV, 11 | subject is an identity, but it accepts different attributes. The "
18 I, 9 | female not per se but per accidens.~The matter comes to be
19 VII, 4 | belong essentially and not accidentally-differ specifically, then their
20 VII, 3 | though their becoming is accompanied by an alteration, they are
21 VII, 4 | occupy an equal time in accomplishing a certain equal amount of
22 VII, 4 | differentiated, it would seem, accordingly as the instrument of the
23 I, 2 | consideration on its own account-namely, whether the part and the
24 I, 9 | before ceasing to be.~The accurate determination of the first
25 IV, 12 | by time, just as we are accustomed to say that time wastes
26 II, 5 | one who comes within an ace of some great evil or great
27 I, 1 | elements, it is through acquaintance with these that knowledge,
28 I, 1 | know a thing until we are acquainted with its primary conditions
29 VIII, 4 | does not prevent him, he actively exercises his knowledge:
30 VIII, 10| work when engaged in any activity-in heating, for example, or
31 IV, 6 | bodies, either separable or actual-an interval which divides the
32 III, 2 | a potentiality or as an actuality-a thing that is merely capable
33 III, 3 | actualization, provided the actualizations are not described in the
34 VIII, 10| else of the kind, naturally adapted for imparting and undergoing
35 VIII, 10| of the same act: then by adding to the latter another finite
36 VIII, 1 | predominance, he should adduce cases where such a state
37 VIII, 2 | did not exist before, and adduces in proof the case of animate
38 I, 9 | nature in question, but not adequately.~In the first place they
39 VIII, 8 | infinite number, which is admittedly impossible. Now when we
40 V, 4 | something always means an admixture of its contrary. And since
41 VIII, 8 | same method should also be adopted in replying to those who
42 I, 8 | such the reason for its adoption.~Our explanation on the
43 III, 3 | some patient-it is not cut adrift from a subject, but is of
44 VII, 3 | children are inferior to adults owing to the great amount
45 II, 3 | rest; e.g. the man who gave advice is a cause, the father is
46 II, 3 | seed and the doctor and the adviser, and generally the maker,
47 VII, 2 | respect of their so-called affective qualities, since that which
48 VIII, 5 | is not that with which it affects what is next to it, but
49 V, 1 | is not" in respect of the affirmation or negation of a predicate,
50 VIII, 7 | clearer, however, if we start afresh from another point. We must
51 III, 1 | rolling, leaping, ripening, ageing.~The same thing, if it is
52 III, 6 | possible to take something ah extra. Yet the sum of the
53 IV, 7 | respect of place comes to the aid both of those who maintain
54 I, 4 | Mind" is an absurd person aiming at the impossible, if he
55 I, 2 | science or for or common to all-so a man investigating principles
56 VIII, 3 | investigate this question at all-to seek a reasoned justification
57 VIII, 2 | others, namely, that which alleges that motion arises in things
58 V, 1 | for a privation may be allowed to rank as a contrary) and
59 | almost
60 IV, 14 | the number of two groups also-is the same number (for their
61 II, 6 | that the stones of which altars are made are fortunate because
62 VII, 5 | occupy twice the time in altering or increasing the object,
63 VI, 2 | the length. If, then, this alternation always holds good, and at
64 VII, 4 | related either generically or analogically, with the result that they
65 I, 5 | same inasmuch as they are analogous; for all are taken from
66 I, 7 | and "musical": you can analyse it into the definitions
67 I, 1 | of whole: its definition analyses this into its particular
68 I, 2 | Even the more recent of the ancient thinkers were in a pother
69 II, 2 | severally?~If we look at the ancients, physics would to be concerned
70 I, 5 | behind; of shape, angular and angle-less, straight and round.~It
71 I, 5 | before and behind; of shape, angular and angle-less, straight
72 VIII, 4 | derived from themselves-e.g. animals-make this fact clear: for here
73 VIII, 4 | question we are trying to answer-how can we account for the motion
74 II, 7 | question "why", then, is answered by reference to the matter,
75 II, 9 | necessarily determined by antecedents. Necessity is in the matter,
76 VII, 3 | that depend upon memory or anticipation are likewise to be traced
77 II, 8 | creatures work,spiders, ants, and the like. By gradual
78 VIII, 5 | motion, it would not move anything-then the movent, in so far as
79 I, 4 | anything may come out of anything-water by segregation from flesh
80 VIII, 1 | can hardly be described as anythling else than fantastic.~And
81 II, 3 | the "good itself or the "apparent good" makes no difference.)~
82 VIII, 2 | having been set in motion apparently by anything from without.
83 VIII, 10| present problem concerns the appearance of continuous motion in
84 VIII, 2 | motion the intellect or the appetite, and this again then sets
85 VIII, 1 | in making it of universal application. Thus, a triangle always
86 VIII, 8 | enabled us to assert the fact, applying universally to all motions,
87 VII, 2 | separation: for they may all be apportioned to one or other of those
88 I, 9 | 9~Others, indeed, have apprehended the nature in question,
89 V, 4 | the one hand a species of apprehension and on the other hand a
90 I, 8 | we are using words most appropriately when we say that a doctor
91 III, 4 | there is, what it is.~The appropriateness to the science of this problem
92 V, 1 | being something in which aptitude for music is an accident.
93 III, 6 | alternative seems possible, an arbiter must be called in; and clearly
94 III, 5 | in relation to us and by arbitrary agreement, but also in the
95 II, 3 | sense (2) the form or the archetype, i.e. the statement of the
96 VIII, 7 | kinds of motion that there are-motion in respect of magnitude,
97 VII, 5 | reasoning is false when he argues that there is no part of
98 I, 2 | refuting a merely contentious argument-a description which applies
99 II, 8 | determinate end must have arisen through the corruption of
100 II, 4 | motion that separated and arranged in its present order all
101 VI, 9 | half-way stage before it arrives at the goal. This we have
102 II, 1 | as they are products of art-have no innate impulse to change.
103 III, 3 | interval, and the steep ascent and the steep descent are
104 I, 8 | thinkers to turn so far aside from the road which leads
105 IV, 1 | greater than they are.~By asking these questions, then, we
106 VIII, 2 | happens when animals are asleep: though there is then no
107 VI, 2 | magnitude, but it is possible to ass over some magnitude, say
108 VII, 2 | white: and we make these assertions alike of what is inanimate
109 VI, 2 | also, inasmuch as a thing asses over half a given magnitude
110 III, 6 | potentially exceeds every assignable magnitude, unless it has
111 VIII, 6 | occupies contrary positions or assumes contrary forms at different
112 VIII, 1 | not, make corresponding assumptions in regard to motion. If
113 VIII, 8 | which it started). We may assure ourselves of the necessity
114 I, 8 | they went so much farther astray as to suppose that nothing
115 VIII, 8 | consecutive with the last atom of A, D has already become
116 VIII, 3 | disregard sense-perception in an attempt to show the theory to be
117 II, 8 | was a purpose in what was attempted, only it was not attained,
118 I, 9 | if you concentrate your attention on it as an evil agent,
119 VIII, 9 | this is a truth that is attested by all who have ever made
120 II, 1 | virtue of a concomitant attribute-it lies in the things themselves (
121 I, 7 | respect of a concomitant attribute-plainly, I say, everything comes
122 VII, 4 | that which contains the attribute-that these, I mean, must not
123 III, 5 | rather that of which it is an attribute-the air or the even number.~
124 I, 3 | substances, they must be attributes-and if attributes, attributes
125 I, 5 | not matter whether we take attunement, order, or composition for
126 IV, 12 | a year or a spring or an autumn.~Not only do we measure
127 II, 5 | been following somebody or avoiding somebody, or may have gone
128 VIII, 6 | through the system they awake and move themselves, the
129 VI, 5 | part that has changed is AZ (everything that changes
130 III, 3 | that the two vectors AB and BA, are one and the same. To
131 III, 5 | the contraries must always balance, and no one of them can
132 VIII, 4 | cause of the motion of a ball rebounding from a wall is
133 IV, 10 | does not exist at all or barely, and in an obscure way.
134 IV, 9 | a void; our statement is based on the assumption that there
135 II, 6 | a man to say that he had bathed in vain because the sun
136 I, 9 | the form, of what comes to be-a mother, as it were. But
137 II, 8 | necessarily are and come to be-and if they mention any other
138 I, 7 | primarily are or have come to be-have come to be, I mean, what
139 II, 3 | anything else that it may be-only not in the same way, the
140 I, 9 | nature, for what ceases to be-the privation-is contained within
141 II, 2 | namely that it is bricks and beams, and so forth): if this
142 IV, 8 | the ratio which the time E bears to the time H. For if the
143 I, 9 | the male and the ugly the beautiful-only the ugly or the female not
144 VII, 3 | in like manner we regard beauty, strength, and all the other
145 | became
146 I, 7 | call simple, and what each becomes-"musical"-simple also. But when (3) we say
147 IV, 12 | subject to perishing and becoming-generally, those which at one time
148 III, 5 | differences of place are up-down, before-behind, right-left; and these distinctions
149 III, 2 | e.g. the full-formed man begets man from what is potentially
150 VIII, 7 | begotten is preceded by what begot it: otherwise becoming might
151 III, 4 | certain time, and must have begun to be moved at a certain
152 II, 3 | house-building man with that being-built house; but this is not always
153 II, 3 | healing person with this being-healed person and that house-building
154 VI, 1 | be motion, therefore the being-moved will also be composed of
155 I, 8 | and if being, not from being-nor from not-being either, for
156 I, 2 | then either as Democritus believed one in kind, but differing
157 IV, 1 | would define void as place bereft of body.~These considerations
158 III, 6 | rings also that have no bezel are described as "endless",
159 VI, 10 | it is changing from AB to BG-either from one magnitude to another,
160 I, 4 | plant to be indefinitely big or small, neither can its
161 II, 2 | knowledge of health and also of bile and phlegm, in which health
162 II, 1 | possible. A man blind from birth might reason about colours.
163 III, 7 | times a magnitude can be bisected is infinite. Hence this
164 VI, 9 | along the same lines as the bisection-argument (for in both a division
165 I, 6 | others-for example sweet and bitter, white and black-whereas
166 I, 6 | sweet and bitter, white and black-whereas the principles must always
167 V, 4 | be one as the white that blackens is one or Coriscus who walks
168 VIII, 8 | contraries, e.g. whiteness and blackness, meet in the same extreme
169 II, 3 | one result is sometimes blamed for bringing about the contrary
170 VII, 3 | regard as consisting in a blending of hot and cold elements
171 II, 1 | clearly possible. A man blind from birth might reason
172 I, 4 | present infinite flesh and blood and brain—having a distinct
173 III, 1 | sickness-whether it is humour or blood-is one and the same.)~We can
174 IV, 1 | of the elementary natural bodies-namely, fire, earth, and the like-show
175 II, 1 | bronze (or gold) to water, bones (or wood) to earth and so
176 III, 5 | the infinite is what is boundlessly extended, so that the infinite
177 II, 6 | sake of evacuation of the bowels; if this does not follow
178 II, 3 | statue, the silver of the bowl, and the genera of which
179 III, 6 | as a whole man or a whole box. What is true of each particular
180 I, 4 | infinite flesh and blood and brain—having a distinct existence,
181 V, 5 | left, which are contrary breadthwise, and forward locomotion
182 III, 5 | is absurd. With the same breath they treat the infinite
183 I, 7 | has been stated above. Briefly, we explained first that
184 II, 8 | completes what nature cannot bring to a finish, and partly
185 II, 3 | is sometimes blamed for bringing about the contrary by its
186 II, 8 | for tearing, the molars broad and useful for grinding
187 IV, 1 | came chaos to being, then broad-breasted earth," implying that things
188 IV, 9 | air produced from water is bulkier than the water): it is necessary
189 VIII, 1 | being in process of being burned-nor, when a thing ceases to
190 VIII, 4 | place and it is fire, and it burns, unless something prevents
191 VII, 5 | move the air that the whole bushel moves in falling. In fact
192 II, 4 | to one’s wish to go and buy in the market. Similarly
193 IV, 5 | distinctions will be drawn more carefully later. On the present occasion
194 IV, 1 | what is made of earth are carried-the implication being that these
195 VIII, 2 | locomotion. So it may well be the case-or rather we may perhaps say
196 VIII, 3 | sciences are in similar case-so, too, objections involving
197 VIII, 2 | must necessarily be the case-that many motions are produced
198 VIII, 6 | sum of them, because this causal relation must be eternal
199 II, 5 | But strictly it is not the cause-without qualification-of anything;
200 II, 5 | I have said, incidental causes-both chance and spontaneity-in
201 VIII, 5 | the same motion that it is causing-that which is producing heat,
202 IV, 8 | that place is a separate cavity; and this has already been
203 IV, 10 | point. If then it did not cease-to-be in the next "now" but in
204 IV, 3 | the existence of a thing centres "in its good and generally "
205 II, 8 | all due to nature even the champions of the theory which is before
206 I, 7 | what does not survive the change-"becoming musical from unmusical", not "from man"-but there
207 VI, 5 | to the actual subject of change-that is to say that in respect
208 VI, 5 | respect of which a thing changes-there is a difference to be observed.
209 II, 1 | them supposed to have this character-whether one thing or more than one
210 V, 1 | health because the eye or the chest, that is to say a part of
211 VII, 3 | their sense-perceptions children are inferior to adults owing
212 VI, 6 | divided at K. Now in the time ChK it either is in motion or
213 I, 6 | the rest, the next best choice is air, as presenting sensible
214 VI, 9 | either.~Again, in the case of circles and spheres and everything
215 II, 4 | But there is a further circumstance that is surprising. Many
216 IV, 7 | in which case they are claiming to solve a quite general
217 II, 2 | every stage that is last claims to be an end, but only that
218 VII, 2 | puller. We may similarly classify all the varieties of these
219 VII, 4 | commensurable in respect of clearness, since that which primarily
220 IV, 8 | force. For a moving thing cleaves the medium either by its
221 IV, 6 | and by cutting it off in clepsydras. But people really mean
222 VIII, 5 | for, whether the series is closed at once by that which is
223 III, 6 | either quite identical or closely akin. Nothing is complete (
224 II, 1 | other hand, a bed and a coat and anything else of that
225 III, 1 | mentioned are common to, and coextensive with, all the objects of
226 IV, 8 | cannot there be any number coinciding?~This, then, is one absurd
227 VI, 7 | individually and in number collectively, the whole time must also
228 VII, 4 | cannot say that one is more coloured than the other where only
229 III, 2 | principles in the second column are indefinite because they
230 I, 5 | taken from the same table of columns, some of the pairs being
231 II, 8 | effort. Thus in the original combinations the "ox-progeny" if they
232 VII, 2 | last two, e.g. packing and combing: the former is a form of
233 VIII, 9 | separating" and the former "combining". Anaxagoras, too, says
234 VIII, 3 | and what is worse, what commends itself to belief and what
235 IV, 12 | as the diagonal cannot be commensurate with the side.~Generally,
236 V, 4 | nor merely in virtue of community of nature (for there might
237 VIII, 3 | the hauled ship is exactly comparable: here we have so many drops
238 I, 4 | into "excess and defect". (Compare Plato’s "Great and Small"-
239 VI, 2 | or less or more time in comparison with that of another thing,
240 II, 8 | and generally art partly completes what nature cannot bring
241 VI, 10 | all these motions do not compose one. If it is to be one
242 VI, 1 | Moreover, if the indivisibles composing DEZ are motions, it would
243 VIII, 9 | line is if it turns back a composite motion, in fact two motions,
244 II, 7 | same as that of the things comprehended under the question "why".
245 I, 1 | generality is a kind of whole, comprehending many things within it, like
246 VIII, 6 | there is something that comprehends them all, and that as something
247 VIII, 5 | itself, therefore, must comprise something that imparts motion
248 VI, 8 | something, when its motion is comprised within a particular period
249 IV, 13 | has its convexity and its concavity, in a sense, in the same
250 I, 3 | being means one thing, they conceded that not-being is; to that
251 VIII, 8 | mentioned: in fact they mostly conceive it as alteration (things
252 I, 9 | contrariety may often seem, if you concentrate your attention on it as
253 VI, 9 | fourth argument is that concerning the two rows of bodies,
254 IV, 12 | is two. But of number as concrete, sometimes there is a minimum,
255 VII, 3 | of the material’s being condensed or rarefied or heated or
256 II, 8 | that is produced which is conducive to the end-leaves, e.g.
257 VIII, 6 | leverage.) Hence we may confidently conclude that if a thing
258 IV, 14 | end and begin as though conforming to a cycle; for even time
259 VI, 2 | magnitude in less time, in conformity with the definition sometimes
260 VIII, 3 | sometimes in motion and to confront it with the arguments previously
261 VII, 4 | are commensurable, we are confronted with the consequence stated
262 I, 1 | obvious at first is rather confused masses, the elements and
263 VII, 2 | whereas the animate is conscious of it, though there is nothing
264 VII, 3 | state of body we regard as consisting in a blending of hot and
265 IV, 4 | place, because it is in constant movement. Of this kind of
266 I, 8 | the difficulties which constrain people to deny the existence
267 I, 6 | such thing from which they construct the world of nature.~Other
268 III, 4 | infinite is continuous by contact-compounded of the homogeneous parts
269 VIII, 1 | to say in support of our contention that there never was a time
270 I, 2 | or like refuting a merely contentious argument-a description which
271 I, 3 | For both of them reason contentiously-I mean both Melissus and Parmenides. [
272 VIII, 5 | accidental is not necessary but contingent. Now if we assume the existence
273 VI, 5 | process of division may be continued without end. Thus there
274 VI, 2 | and every magnitude is continuous-it necessarily follows that
275 III, 1 | presents itself first in the continuous-that is how it comes about that "
276 IV, 9 | it is all a question of contraction and expansion of the same
277 IV, 6 | that the compressed body contracts into the voids present in
278 III, 4 | infinite is difficult: many contradictions result whether we suppose
279 VI, 10 | or from some state to its contradictory-and let D be the primary time
280 I, 5 | indeed for the theory, but contrained as it were by the truth
281 I, 5 | intermediates are derived from the contraries-colours, for instance, from black
282 V, 5 | the former the gain, of contrariness. Moreover, each several
283 VIII, 4 | with those that are to be contrasted with the others by reason
284 I, 2 | and motionless is not a contribution to the science of Nature.
285 VIII, 5 | unmoved, and have supreme control only by being unmixed.~We
286 VII, 2 | course so long as it is controlled by the motion imparted to
287 VIII, 9 | Our next point gives a convertible result: on the one hand,
288 VII, 4 | pair of terms that will convey this "difference" in the
289 VII, 4 | way in which unlikeness is conveyed. If we adopt the theory
290 VIII, 6 | but successive.~Moreover a conviction that there is a first unmoved
291 VIII, 3 | arguments, then, should convince us that it is impossible
292 II, 8 | necessity? What is drawn up must cool, and what has been cooled
293 VIII, 1 | fire causes heating but not cooling, whereas it would seem that
294 VII, 1 | primarily is moved locally and corporeally must be either in contact
295 IV, 4 | characteristics which are supposed correctly to belong to it essentially.
296 V, 2 | may happen that when one correlative changes, the other, although
297 VI, 4 | other being-in-motion that corresponded to the whole motion, there
298 II, 8 | have arisen through the corruption of some principle corresponding
299 II, 4 | any rate he says in his cosmogony that "it happened to run
300 VIII, 6 | that though there may be countless instances of the perishing
301 VI, 2 | in half the time taken to cover the whole: in fact without
302 III, 7 | virtue of the magnitude covered by the movement (or alteration
303 VIII, 1 | Plato alone asserts the creation of time, saying that it
304 II, 3 | or, generally, "a living creature". An incidental attribute
305 II, 8 | other faculty that these creatures work,spiders, ants, and
306 VIII, 1 | then, view which we are criticizing involves these impossible
307 IV, 12 | the whole motion, as the cubit does the length by determining
308 III, 5 | quantity, e,g, two or three cubits; quantity just means these-so
309 II, 1 | man who is a doctor might cure himself. Nevertheless it
310 VII, 4 | another? One person may be cured quickly and another slowly,
311 VII, 4 | and another slowly, and cures may also be simultaneous:
312 I, 8 | not qua doctor, but qua dark-haired. On the other hand he doctors
313 V, 4 | if a person’s health at daybreak and at the present moment
314 V, 6 | off fevers on the critical days or not. But, it may be objected,
315 VI, 9 | we successively have to deal are not divided into halves.
316 II, 6 | chance, when one who is dealing with them does something
317 III, 4 | with the Divine, for it is "deathless and imperishable" as Anaximander
318 III, 5 | this statement and then decamp. Anything else might be
319 IV, 6 | which the wine has been decanted, which implies that the
320 V, 2 | change we have long ago decided to leave out of account.~
321 VIII, 4 | would be experienced in deciding whence the motion is derived,
322 II, 1 | one thing-this or these he declared to be the whole of substance,
323 I, 2 | the physicists hold, some declaring air to be the first principle,
324 VI, 6 | and the other continually decreasing.~So it is evident also that
325 III, 1 | real and what is potential.~Def. The fulfilment of what
326 I, 9 | desire itself, for it is not defective; nor can the contrary desire
327 VIII, 3 | further point out that the defender of this position is fighting
328 III, 3 | each of its types will be defined-alteration is the fulfillment of the
329 III, 5 | provided it is numerically definite-the infinite body will obviously
330 I, 3 | contents or elements of the definitory formula; that of "man" for
331 VIII, 8 | there are the intervening degrees of magnitude: and in becoming
332 II, 8 | do not observe the agent deliberating. Art does not deliberate.
333 IV, 2 | things, matter or form. They demand a very close scrutiny, especially
334 IV, 1 | it be? Zeno’s difficulty demands an explanation: for if everything
335 VI, 2 | and using what has been demonstrated at each stage as a new point
336 VI, 8 | that used above in similar demonstrations.~So there can be no primary
337 VIII, 1 | employ either inductive or demonstrative reasoning. The Love and
338 II, 4 | old argument said which denied chance), nevertheless they
339 VII, 4 | meaning as applied to each (denoting in each case the proportion
340 I, 4 | something else which is denser than fire and rarer than
341 IV, 13 | in itself, makes things depart from their former condition),
342 IV, 1 | dimensions, length, breadth, depth, the dimensions by which
343 II, 6 | is even according to its derivation the case in which the thing
344 III, 7 | and "three" are merely derivative terms, and so with each
345 VIII, 5 | moved by something else deriving its motion directly from
346 II, 8 | cooled must become water and descend, the result of this being
347 III, 3 | steep ascent and the steep descent are one-for these are one
348 III, 6 | infinite, but the former describes it as limited, "equally
349 I, 7 | becoming in the way we are describing that, as we say, there must
350 II, 4 | is so, it is a fact which deserves to be dwelt upon, and something
351 I, 2 | the present argument, yet deserving consideration on its own
352 V, 2 | or particular: but we may designate it by the general name of
353 V, 2 | according as one or the other is designated: that is to say motion in
354 II, 1 | sort, qua receiving these designations i.e. in so far as they are
355 I, 9 | something divine, good, and desirable, we hold that there are
356 VIII, 1 | which has the capacity of destroying it will have to be destroyed
357 VIII, 1 | destroyed, after what it destroys has been destroyed, and
358 II, 7 | indestructible, the third of destructible things.~The question "why",
359 VII, 2 | part of the thing becoming detached. So that which causes increase
360 VIII, 3 | system, not a particular detail: moreover, it would be an
361 IV, 11 | in definition: for this determines the movement as "before"
362 VIII, 7 | have realized their natural development, then this motion must be
363 VI, 4 | each of the two motions DG (say) and GE, we may argue
364 VIII, 8 | the two motions along the diameter of the circle, since the
365 III, 1 | colour" and visible" are different-and clearly it is the fulfilment
366 IV, 3 | thing contained, but must different-for the latter, both the matter
367 IV, 12 | the things numbered are different-the horses from the men. Further,
368 I, 4 | matter and the contraries as differentiae, i.e. forms).~The second
369 I, 6 | agree in this, that they differentiate their One by means of the
370 IV, 3 | which is in it" would be differently defined.~Nor is it possible
371 IV, 1 | question of its nature presents difficulty-whether it is some sort of "bulk"
372 VIII, 6 | nourishment: when it is being digested animals sleep, and when
373 III, 6 | is from this they get the dignity they ascribe to the infinite-its
374 IV, 2 | Plato of course, if we may digress, ought to tell us why the
375 IV, 10 | one or in more than one dimension: but the "now" is a termination,
376 I, 4 | added: Since every body must diminish in size when something is
377 VI, 7 | rate of motion increases or diminishes or remains stationary this
378 IV, 4 | the other, increase and diminution. For these too involve variation
379 VI, 4 | divisible or infinite is a direct consequence of the fact
380 IV, 8 | if it is fire, or in both directions-whatever be the nature of the inserted
381 II, 2 | product and the art which directs the production of it. That
382 V, 6 | have that which is being discarded, so that if a state of rest
383 V, 6 | thing is moving from or discarding something, it still appears
384 II, 2 | is the part of the same discipline to know the form and the
385 IV, 11 | starting-point and try to discover-since we wish to know what time
386 VIII, 1 | this matter stands, for the discovery of the truth about it is
387 IV, 11 | enumeration. A proof of this: we discriminate the more or the less by
388 IV, 14 | because all other things are discriminated by time, and end and begin
389 IV, 8 | were made of iron; for the discrimination of the tangible is by touch.]~
390 VIII, 1 | spring from Manifold,~And One disjoined makes manifold arise,~Thus
391 VIII, 1 | nature can never be anything disorderly: for nature is everywhere
392 I, 8 | ignorance would have been dispelled.~
393 IV, 8 | which it is its nature to be displaced-always either down, if its locomotion
394 IV, 4 | extension of the thing which is displaced-place necessarily is the one of
395 IV, 4 | with it, and because the displacement of the body that is moved
396 II, 1 | its affections, states, or dispositions. Every such thing they held
397 IV, 6 | void does not exist do not disprove what people really mean
398 III, 7 | mathematicians of their science, by disproving the actual existence of
399 VI, 9 | motion, which cause so much disquietude to those who try to solve
400 VIII, 3 | things are at rest, and to disregard sense-perception in an attempt
401 VIII, 6 | sleep, and when it is being distributed through the system they
402 VIII, 7 | And there is no need to be disturbed by the fact that on this
403 IV, 1 | relevant facts seems to lead to divergent conclusions. Moreover, we
404 VIII, 8 | the particular moment is a dividing-point. To maintain that it has
405 II, 4 | heavenly sphere and the divinest of visible things arose
406 I, 8 | dark-haired. On the other hand he doctors or fails to doctor qua doctor.
407 I, 2 | These are all very different doctrines and all impossible to maintain.~
408 II, 8 | summer we do; nor heat in the dog-days, but only if we have it
409 II, 8 | doctor pours out the wrong dose. Hence clearly mistakes
410 VIII, 4 | thing up and the heavy thing down-their motion is natural; but in
411 VII, 4 | if the course of one were downhill and of the other uphill.
412 IV, 6 | for it is impossible to draw a line of division beyond
413 I, 2 | the same, as "liquor" and "drink".~If (a) their One is one
414 VIII, 3 | comparable: here we have so many drops setting so much in motion,
415 II, 3 | reduction of flesh, purging, drugs, or surgical instruments
416 VIII, 10| infinite. Consequently the duration of the part of G which is
417 II, 4 | fact which deserves to be dwelt upon, and something might
418 I, 9 | one philosopher makes a dyad of it, which he calls Great
419 VIII, 4 | unnatural: e.g. upward motion of earthy things and downward motion
420 II, 6 | because the sun was not eclipsed, since the one was not done
421 III, 4 | no effect, and the only effectiveness which we can ascribe to
422 IV, 8 | E (if the length of B is egual to D), in proportion to
423 IV, 1 | typical locomotions of the elementary natural bodies-namely, fire,
424 III, 4 | the class of the so-called elements-water or air or what is intermediate
425 III, 5 | air, water, or anything else-but simply because there is,
426 IV, 3 | from being "in" something else-not indeed in that as "in" place,
427 III, 1 | locomotion.~Examples will elucidate this definition of motion.
428 I, 4 | contained in the one and emerge from it by segregation,
429 III, 5 | cause.~Another difficulty emerges at the same time. Any part
430 VIII, 1 | gratuitous axiom, but should employ either inductive or demonstrative
431 VII, 4 | of a species? What will enable us to decide that particular
432 III, 4 | of other things, and to encompass all and to steer all, as
433 VIII, 10| without magnitude.~—THE END-~ ~
434 II, 8 | which is conducive to the end-leaves, e.g. grow to provide shade
435 III, 6 | bezel are described as "endless", because it is always possible
436 VIII, 1 | while on the other hand enemies avoid one another: thus
437 VIII, 8 | of the same direction of energy be simultaneously in motion
438 VIII, 3 | 3~Our enquiry will resolve itself at the
439 VIII, 6 | and by many things that enter into the animal: thus in
440 I, 4 | then colours and states had entered into the mixture, and if
441 IV, 6 | void exists and that it enters the heaven itself, which
442 IV, 9 | out of air, so that the entire bulk of the whole may be
443 VIII, 5 | moves itself should in its entirety move itself: for then, while
444 IV, 7 | in size not only by the entrance of something but also by
445 IV, 11 | in so far as it admits of enumeration. A proof of this: we discriminate
446 VIII, 8 | apply the truth that we enunciated in our recent discussion,
447 VII, 4 | incommensurable because it is only equivocally that the same term "sharp"
448 IV, 6 | mean by it, but only their erroneous way of speaking; this is
449 IV, 3 | body as an affection. So we escape the infinite regress.~Another
450 IV, 7 | reason which, incidentally, escaped Melissus; viz. that the
451 IV, 11 | too when its difference escapes our notice the interval
452 II, 3 | other set in the sense of essence-the whole and the combination
453 VI, 8 | particular period of time essentially-that is to say when it fills
454 I, 9 | be taken as sufficient to establish that there are principles
455 VIII, 10| magnitude, beginning with the establishment of the premisses on which
456 VIII, 5 | something that is in motion, ether this being in motion is
457 II, 6 | walk is for the sake of evacuation of the bowels; if this does
458 VIII, 5 | nothing (granted that we eventually arrive at G we may take
459 VIII, 1 | only one world, whether everlasting or not, make corresponding
460 III, 4 | difficulty that is felt by everybody-not only number but also mathematical
461 I, 8 | substratum). So too they exaggerated the consequence of this,
462 I, 7 | from man"-but there are exceptions, as we sometimes use the
463 V, 6 | clear then that, since we exclude these from among motions,
464 V, 2 | though logically possible, is excluded by the theory). Moreover
465 VIII, 6 | else, is itself unmoved and exempt from all change, which can
466 IV, 1 | something, but also that it exerts a certain influence. Each
467 VII, 2 | inhaling is a form of pulling, exhaling a form of pushing: and the
468 II, 3 | instruments.~This then perhaps exhausts the number of ways in which
469 II, 1 | thing’s nature as being exhibited in the process of growth
470 IV, 4 | phenomenon, is thought to exist-only in the one case we say so
471 IV, 4 | why we say that the matter exists-so place, because it presents
472 VIII, 7 | after its becoming it first experiences alteration and increase,
473 II, 3 | e.g. the doctor and the expert are causes of health, the
474 I, 3 | position are not difficult to expose. For both of them reason
475 IV, 4 | most satisfactory kind of exposition.~First then we must understand
476 I, 9 | forms we shall speak in the expositions which follow.~The above,
477 I, 8 | from being a doctor." These expressions may be taken in two senses,
478 IV, 12 | greater time which will extend both beyond their existence
479 III, 6 | possible to take something ah extra. Yet the sum of the parts
480 I, 4 | everything else. For let flesh be extracted from water and again more
481 I, 4 | it does not, and further extraction is always possible, there
482 VIII, 3 | alteration is continuous is an extravagant calling into question of
483 IV, 11 | more than those who are fabled to sleep among the heroes
484 IV, 4 | heaven and the surface which faces us of the rotating system
485 V, 1 | have, then, the following factors: (a) on the one hand that
486 II, 8 | the "ox-progeny" if they failed to reach a determinate end
487 I, 8 | other hand he doctors or fails to doctor qua doctor. But
488 II, 8 | and monstrosities will be failures in the purposive effort.
489 I, 2 | only as many as are drawn falsely from the principles of the
490 I, 2 | instead of "is walking", for fear that if they added the word "
491 II, 5 | collecting subscriptions for a feast. He would have gone to such
492 II, 1 | things mentioned present a feature in which they differ from
493 II, 6 | held in honour, while their fellows are trodden under foot.
494 V, 4 | then at once fall ill of a fever), and again, in the torch-race
495 V, 6 | according as they throw off fevers on the critical days or
496 VIII, 3 | defender of this position is fighting against the obvious, for
497 VII, 3 | that there is alteration in figures and shapes, and in acquired
498 IV, 8 | equal amount of void, and fill the same place, as the part
499 VI, 8 | essentially-that is to say when it fills the whole and not merely
500 II, 4 | chance" into the market and finding there a man whom one wanted
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