"comi-findi | finge-pull | pulle-young
Book, Paragraph
501 IV, 3 | in" another.~(1) As the finger is "in" the hand and generally
502 VIII, 8 | to be when its course is finished and it comes to a stand.
503 VIII, 2 | these objections, then, the first-mentioned motion to opposites is not
504 IV, 8 | matter, would water, if fishes were made of iron; for the
505 II, 3 | reciprocally, e.g. hard work causes fitness and vice versa, but again
506 V, 4 | part of it taken at random fits on to any other that may
507 II, 8 | necessity-the front teeth sharp, fitted for tearing, the molars
508 II, 8 | organized spontaneously in a fitting way; whereas those which
509 III, 4 | infinite comes mainly from five considerations:~(1) From
510 IV, 9 | we get any portion of a flame, in which both heat and
511 VII, 2 | the case of tasting, the flavour is adjacent to the sense
512 VIII, 6 | supplied by things that fluctuate between the two and have
513 II, 5 | a house; incidentally, a fluteplayer may be so.~And the causes
514 II, 8 | useful for grinding down the food-since they did not arise for this
515 II, 6 | fellows are trodden under foot. Even these things, however,
516 VIII, 8 | that point, if it is not forced out of its path by anything:
517 IV, 13 | stupid, because in it we also forget; and his was the truer view.
518 V, 2 | change from remembering to forgetting only because the subject
519 IV, 5 | is like matter, the other form-water is the matter of air, air
520 VII, 3 | place, when a particular formation of a thing is completed,
521 VII, 3 | too, in learning and in forming judgements on matters relating
522 I, 7 | bed, or the matter and the formless before receiving form to
523 III, 4 | way worth considering have formulated views about the infinite,
524 II, 2 | bricks and beams, and so forth): if this is so, it would
525 III, 5 | they are not substances, a fortiori the infinite is not.~It
526 VI, 6 | thing in question, e.g. the foundation-stone of a house. So, too, in
527 III, 7 | real magnitudes.~In the fourfold scheme of causes, it is
528 V, 2 | perishing must be in existence.~Fourthly, there must be a substrate
529 VIII, 3 | occurs all at once, as in freezing. Again, when any one has
530 II, 8 | or mere coincidence the frequency of rain in winter, but frequent
531 II, 8 | frequency of rain in winter, but frequent rain in summer we do; nor
532 II, 8 | come up of necessity-the front teeth sharp, fitted for
533 I, 4 | parts of animals, and the fruits are the parts of plants.
534 I, 5 | But these conditions are fulfilled by the primary contraries,
535 III, 3 | defined-alteration is the fulfillment of the alterable qua alterable (
536 III, 1 | as potential and also in fulfilment-one being a "this", another "
537 III, 2 | of the change, e.g. the full-formed man begets man from what
538 IV, 4 | down" in the strict and fullest sense for all men: for the
539 VII, 3 | performance of some of its functions, while for the performance
540 VIII, 3 | the physicist: for it is a fundamental assumption with him that
541 IV, 10 | to bound the past and the future-does it always remain one and
542 VI, 5 | the whole preceding time GA (for we may suppose that
543 V, 5 | the loss, the former the gain, of contrariness. Moreover,
544 V, 5 | ceasing to be, and losing to gaining. But these are changes and
545 I, 1 | Thus we must advance from generalities to particulars; for it is
546 I, 1 | sense-perception, and a generality is a kind of whole, comprehending
547 III, 3 | are one and the same. To generalize, teaching is not the same
548 I, 7 | man, the gold-the "matter" generally-that is counted, for it is more
549 II, 7 | species as these (for man generates man), and so too, in general,
550 III, 6 | different ways-in time, in the generations of man, and in the division
551 III, 2 | motion and change in another genus-this is plain if we consider
552 V, 3 | one, e.g. by a rivet or glue or contact or organic union.~
553 III, 4 | happens with numbers. If the gnomons are placed round the one,
554 V, 5 | processes having contrary goals, and being taught as contrary
555 IV, 1 | is nowhere—where is the goat-stag or the sphinx?), and because "
556 VIII, 8 | motion, e.g. a man or a god, secondly the "when" of
557 I, 7 | For it is the man, the gold-the "matter" generally-that
558 II, 8 | to touch on it, and then good-bye to it.~A difficulty presents
559 II, 2 | The arts, therefore, which govern the matter and have knowledge
560 II, 8 | ants, and the like. By gradual advance in this direction
561 II, 8 | the operations of art: the grammarian makes a mistake in writing
562 II, 3 | know a thing till they have grasped the "why" of (which is to
563 VIII, 1 | assumption or lay down any gratuitous axiom, but should employ
564 I, 8 | housebuilder, and turns gray, not qua doctor, but qua
565 IV, 3 | matter.~(6) As the affairs of Greece centre "in" the king, and
566 II, 8 | way; whereas those which grew otherwise perished and continue
567 II, 8 | molars broad and useful for grinding down the food-since they
568 II, 5 | correct, because they are well grounded. Things do, in a way, occur
569 IV, 14 | is asserted differ; one group are dogs, and the other
570 IV, 14 | Therefore the number of two groups also-is the same number (
571 II, 9 | the sake of sheltering and guarding certain things. Similarly
572 VIII, 8 | before the whole for every half-distance that we get, so that we
573 VIII, 8 | be possible to reckon a half-motion before the whole for every
574 VI, 9 | locomotion must arrive at the half-way stage before it arrives
575 I, 2 | should turn out in their hands both one and many. So some,
576 IV, 4 | or formerly soft and now hard-this is just why we say that
577 VIII, 3 | a stone becomes neither harder nor softer. Again, in the
578 VIII, 1 | in fact such a view can hardly be described as anythling
579 II, 2 | mathematics, such as optics, harmonics, and astronomy. These are
580 | hath
581 VIII, 3 | the time: the case of the hauled ship is exactly comparable:
582 III, 4 | should be put under either head. Hence it is incumbent on
583 V, 1 | instance, the physician heals, the hand strikes. We have,
584 IV, 5 | but in contact, like a heap, they are actually in place.~
585 VII, 2 | And the same is true of hearing and smelling: for the primary
586 II, 2 | prescribes what sort of form a helm should have, the other from
587 II, 2 | knows the matter. For the helmsman knows and prescribes what
588 | her
589 III, 5 | or become one of them, as Heraclitus says that at some time all
590 | herein
591 I, 7 | by taking away, as the Hermes from the stone; (4) by putting
592 IV, 11 | fabled to sleep among the heroes in Sardinia do when they
593 IV, 1 | sensible body is in place. Hesiod too might be held to have
594 II, 5 | money) a cause present in himself-it belongs to the class of
595 IV, 1 | own place, if it is not hindered, the one up, the other down.
596 VIII, 4 | may be that through some hindrance it does not occupy an upper
597 VIII, 1 | order. But even here the holder of the theory ought not
598 I, 4 | Anaxagoras again made both his "homceomerous" substances and his contraries
599 III, 5 | be? It will either be at home everywhere-then it will
600 IV, 12 | by time some were, e.g. Homer once was, some will be,
601 II, 6 | because they are held in honour, while their fellows are
602 II, 3 | being-healed person and that house-building man with that being-built
603 II, 5 | cause. For instance, the housebuilding faculty is in virtue of
604 II, 1 | some cases (for instance houses and the other products of
605 III, 1 | of sickness-whether it is humour or blood-is one and the
606 II, 9 | whether the necessity is "hypothetical", or "simple" as well. The
607 II, 5 | the "effect of chance" be identified with any of the things that
608 II, 9 | otherwise just as there, if-the conclusion is not true,
609 II, 5 | essence of the attribute, ignoring the hair’s breadth of difference.
610 III | Book III~
611 IV, 13 | to-day. But the things in the Iliad have not happened "now",
612 III, 1 | health" and "to be capable of illness" are not the same, for if
613 II, 3 | statue" or of "statue" or of "image" generally, of "this bronze"
614 I, 4 | other in that the former imagines a cycle of such changes,
615 VII, 1 | of a particular case is immaterial, since the case assumed
616 VIII, 1 | will be? Is it in fact an immortal never-failing property of
617 IV, 9 | productive of passivity and impassivity, i.e. not of locomotion
618 IV, 8 | a difference because it impedes the moving thing, most of
619 VII, 2 | pushing another part, since it impels one part away from itself
620 VIII, 7 | universally as something imperfect and proceeding to a first
621 VIII, 7 | smallness or perfection and imperfection of magnitude: and changes
622 VIII, 1 | will also serve to show the imperishability of motion: just as a becoming
623 VI, 3 | be involved in the same implications as before. It is clear,
624 IV, 10 | consider the impossibilities implied in it.~But as time is most
625 IV, 10 | worth while to consider the impossibilities implied in it.~But as time
626 VIII, 8 | of its true nature it is inadequate. For suppose the distance
627 V, 4 | on the other hand a genus including the various knowledges.
628 VI, 10 | partless is in motion by inclusion therein, just as that which
629 II, 3 | octave), and always what is inclusive to what is particular. Another
630 VII, 4 | and why is this? they are incommensurable because it is only equivocally
631 IV, 9 | fact that the speeds are incomparable.~Since we deny that a void
632 III, 5 | infinite body is plainly incompatible with the doctrine that there
633 III, 7 | matter-that is why it is inconsistent in them to make it what
634 IV, 7 | and in this they speak incorrectly; for the matter is not separable
635 III, 4 | either head. Hence it is incumbent on the person who specializes
636 I, 4 | an animal or plant to be indefinitely big or small, neither can
637 II, 5 | the incidental cause is indeterminable, for the possible attributes
638 I, 7 | not survive is described indifferently in both ways, "becoming
639 V, 4 | any motion and any other indiscriminately any more than there is between
640 I, 7 | later that a substratum was indispensable, and that the principles
641 VI, 7 | are finite, both in size individually and in number collectively,
642 VIII, 1 | but should employ either inductive or demonstrative reasoning.
643 IV, 3 | if we look at the matter inductively we do not find anything
644 III, 2 | identify motion with or "inequality" or "not being"; but such
645 I, 8 | nature of things by their inexperience, which as it were thrust
646 VIII, 8 | motion takes place we cannot infer continuity in the motion,
647 VII, 3 | sense-perceptions children are inferior to adults owing to the great
648 VIII, 7 | we have fair grounds for inferring the same to be true of the
649 IV, 6 | bodies.~Melissus, indeed, infers from these considerations
650 III, 6 | dignity they ascribe to the infinite-its containing all things and
651 VIII, 10| But a force must always be infinite-just as a number or a magnitude
652 IV, 1 | too, as well as of the infinite-namely, whether there is such a
653 VI, 6 | must contain an element of infiniteness as an immediate consequence
654 V, 4 | the same way, e.g. from inflammation of the eye, yet this motion
655 IV, 1 | that it exerts a certain influence. Each is carried to its
656 IV, 6 | way. They merely give an ingenious demonstration that air is
657 IV, 6 | itself, which as it were inhales it, from the infinite air.
658 VII, 2 | already mentioned.) Again, inhaling is a form of pulling, exhaling
659 VI, 3 | sense; in which sense it is inherent in all time. For the present
660 II, 1 | implies a subject in which it inheres.~The term "according to
661 IV, 1 | conclusions. Moreover, we have inherited nothing from previous thinkers,
662 II, 7 | commensurable", &c.), or (2) to what initiated a motion, e.g. "why did
663 II, 1 | products of art-have no innate impulse to change. But in
664 IV, 8 | directions-whatever be the nature of the inserted body. Now in the void this
665 VIII, 3 | cannot take place in an instant: yet the change cannot be
666 VIII, 6 | experience through their own instrumentality, e.g. increase, decrease,
667 II, 5 | class of things that are intentional and the result of intelligent
668 IV, 5 | those which are in contact interact on each other.~Nor (7) is
669 I, 2 | is not without scientific interest.~The most pertinent question
670 II, 8 | each action, if nothing interferes. Now intelligent action
671 I, 5 | intermediate state. But the intermediates are derived from the contraries-colours,
672 VIII, 8 | not a continuous but an intermittent motion. In the case of reckoning
673 V, 4 | and a motion that includes intervals of rest will be not one
674 VIII, 7 | but a period of time will intervene between the opposite processes.
675 VIII, 7 | All that matters is the intervention of a time: it is this that
676 VII, 3 | has passed from a state of intoxication or sleep or disease to the
677 VIII, 1 | time, and that then Mind introduced motion and separated them;
678 II, 7 | last way that causes are investigated- "what comes to be after
679 VIII, 3 | case-so, too, objections involving the point that we have just
680 II, 9 | latter in the absence of iron-just as in the other case the
681 V, 4 | we may have regularity or irregularity: thus there may be regular
682 VIII, 6 | impart motion is eternal is irrelevant to our present argument:
683 IV, 12 | incommensurability of the diagonal always is-and this will not be in time.
684 IV, 1 | its existence and what it is-both because all suppose that
685 IV, 6 | how it exists or what it is-just as about place. The views
686 IV, 11 | we wish to know what time is-what exactly it has to do with
687 II, 4 | is but omitted to mention it-and that too when they sometimes
688 III, 5 | since nothing else contains it-on the assumption that wherever
689 IV, 3 | other the thing which is in it-the whole will be described
690 IV, 3 | whether nothing can be in itself-everything being either nowhere or
691 III, 6 | things and holding the all in itself-from its having a certain similarity
692 IV, 3 | thing. The jar would be in itself-if a thing whose nature it
693 VII, 1 | itself, is therefore moved by itself-this is just as if, supposing
694 IV | Book IV~
695 III, 6 | and the whole is not like joining two pieces of string; for
696 I, 9 | one which persists is a joint cause, with the form, of
697 IV, 12 | the road is long, if the journey is long, and that this is
698 VIII, 3 | justification-implies bad judgement of what is better and what
699 VII, 3 | learning and in forming judgements on matters relating to their
700 IV, 11 | elapsed. Now we mark them by judging that A and B are different,
701 VIII, 3 | at all-to seek a reasoned justification of a belief with regard
702 VIII, 3 | off to require reasoned justification-implies bad judgement of what is
703 I, 3 | always has a beginning" justifies the assumption "what has
704 VI, 1 | in motion over the whole KBG and its motion is the three
705 III, 6 | which it does not.~We must keep in mind that the word "is"
706 VI, 4 | there is any remainder, say KI, this will be a motion of
707 VIII, 5 | motion, or with a different kind-either that which is heating, I
708 IV, 3 | of Greece centre "in" the king, and generally events centre "
709 VIII, 6 | themselves, e.g. the animal kingdom and the whole class of living
710 VII, 1 | motion, we were to deny that KM is moved by anything on
711 VIII, 4 | in the same sense as he knew it potentially before he
712 VIII, 5 | a stick, and a thing is knocked down either by the wind
713 V, 4 | genus including the various knowledges. A difficulty, however,
714 VI, 6 | likewise true of the time KRh. Then if it is in motion
715 II, 1 | other products of manual labour) that principle is in something
716 VIII, 7 | kinds of animals, owing to lack of the requisite organ,
717 IV, 12 | is oblivion owing to the lapse of time, but we do not say
718 III, 7 | But in the direction of largeness it is always possible to
719 III, 7 | in the same ratio as the largest quantity another magnitude
720 VIII, 1 | of each of the two forces lasts for an equal period of time.
721 VIII, 8 | the reason, then, for the late arrival of A is that it
722 VII, 4 | but contains a plurality latent in it and distinct from
723 II, 5 | between the two must be made later-for the present it is sufficient
724 V, 1 | something earlier and something later-that which changes must change
725 VIII, 8 | another. On the other hand lateral motion is not the contrary
726 VIII, 3 | the fact. Further, it is a law of nature that earth and
727 VII, 4 | is commensurable with the leading-note, because the term "sharp"
728 III, 1 | learning, doctoring, rolling, leaping, ripening, ageing.~The same
729 VIII, 1 | follows:~"Since One hath learned to spring from Manifold,~
730 V, 2 | restored to health runs or learns: and accidental change we
731 VIII, 4 | it potentially before he learnt it. And when he is in this
732 VI, 9 | even the quickest runner in legendary tradition must fail in his
733 IV, 11 | connects and terminates the length-it is the beginning of one
734 VI, 7 | traversed: for as the time lengthens a different part of the
735 V, 5 | locomotion, which are contrary lengthwise, locomotion to the right
736 I, 2 | thinkers were in a pother lest the same thing should turn
737 II, 3 | familiar divisions. The letters are the causes of syllables,
738 IV, 6 | continuity, as Democritus and Leucippus hold, and many other physicists-or
739 VIII, 4 | motion unnaturally (e.g. the lever is not naturally capable
740 VIII, 6 | through its exercise of leverage.) Hence we may confidently
741 V, 4 | However, these difficulties lie outside our present inquiry.~
742 II, 9 | earth above because it is lighter, and wood at the top of
743 II, 9 | top of all as being the lightest. Whereas, though the wall
744 IV, 1 | bodies-namely, fire, earth, and the like-show not only that place is something,
745 VIII, 6 | Let us suppose, if any one likes, that in the case of certain
746 III, 4 | source of the infinite or limitless, for that would be a limit
747 IV, 11 | points are parts of the line-for it is two lines that are
748 IV, 13 | 13~The "now" is the link of time, as has been said (
749 IV, 7 | continuous things, as in that of liquids.~And things can also be
750 I, 2 | is one and the same, as "liquor" and "drink".~If (a) their
751 V, 2 | should be at rest, though logically possible, is excluded by
752 IV, 12 | is long, if the road is long-the time, too, if the movement,
753 IV, 2 | place. So place must be looked for among things which have
754 II, 7 | come into being, we are looking for the matter. The causes,
755 VIII, 7 | thing that is in motion loses its essential character
756 V, 1 | instance, the central note is low relatively-to the highest
757 VIII, 5 | matter in yet a third wa Ly we shall get this same result
758 IV, 11 | that Coriscus’ being in the Lyceum is a different thing from
759 I, 2 | and many. So some, like Lycophron, were led to omit "is",
760 VIII, 8 | question any one of the points lying between the two extremes
761 VIII, 10| them, even if, like the magnet, it makes that which it
762 III, 8 | the way of reduction or of magnification in thought.~This concludes
763 III, 8 | is bigger than he is and magnify him ad infinitum. But it
764 III, 4 | existence of the infinite comes mainly from five considerations:~(
765 III, 4 | for this reason that he maintains that once upon a time all
766 III, 4 | Anaximander says, with the majority of the physicists.~Belief
767 II, 3 | adviser, and generally the maker, are all sources whence
768 I, 9 | as the female desires the male and the ugly the beautiful-only
769 II, 8 | as Empedocles says his "man-faced ox-progeny" did.~Such are
770 II, 8 | vine-progeny", like the "man-headed ox-progeny", or not? An
771 V, 3 | motion takes place. This is manifestly true not only in local changes
772 VIII, 1 | points to the fact that among mankind we have something that unites
773 II, 1 | and the other products of manual labour) that principle is
774 IV, 11 | from Coriscus’ being in the market-place. And the body which is carried
775 IV, 11 | when we have marked motion, marking it by "before" and "after";
776 IV, 12 | define each other. The time marks the movement, since it is
777 IV, 1 | potency of place must be a marvellous thing, and take precedence
778 III, 4 | another? Grant only that mass is anywhere and it follows
779 I, 1 | first is rather confused masses, the elements and principles
780 V, 3 | smallest possible gap in the material-not in the time (for a gap in
781 VIII, 3 | principles do not affect the mathematician-and the other sciences are in
782 III, 7 | evidently treat the infinite as matter-that is why it is inconsistent
783 V, 6 | e.g. the rapid growth to maturity of profligates and the rapid
784 IV, 9 | void it would move with a maximum speed! But perhaps even
785 III, 1 | motion or change as there are meanings of the word "is".~We have
786 II, 6 | which it was the natural means-for it would be absurd for a
787 IV, 12 | what is moved will not be measurable by the time simply in so
788 IV, 8 | from a difference in the media; the following depend upon
789 II, 1 | he possesses the art of medicine: it merely has happened
790 VII, 3 | else: i.e. it is when it meets with the particular object
791 VIII, 10| mutual replacement", all the members of the series are moved
792 VII, 3 | and those that depend upon memory or anticipation are likewise
793 IV, 8 | we consider it on its own merits the so-called vacuum will
794 V, 1 | implying something "after" (meta) something else, that is
795 V, 1 | something-as the word itself (metabole) indicates, implying something "
796 II, 6 | ascribed to them, except metaphorically, as Protarchus, for example,
797 VII, 2 | follows one of the other three methods, for that which is carried
798 IV, 6 | for "many a little makes a mickle": thus if many equal bodies
799 VII, 5 | there is no part of the millet that does not make a sound:
800 IV, 11 | when the state of our own minds does not change at all,
801 I, 8 | who studied science were misled in their search for truth
802 II, 8 | the grammarian makes a mistake in writing and the doctor
803 I, 4 | that everything has been mixed in every. thing, because
804 VI, 2 | thus divided into KL, LM, MN. Again, since in the same
805 II, 8 | fitted for tearing, the molars broad and useful for grinding
806 VI, 6 | is intermediate between moments-we are enabled to say that
807 III, 6 | reduction is not present, as the monad is the smallest; nor is
808 II, 8 | in natural products, and monstrosities will be failures in the
809 V, 3 | is the first day of the month to be second: in each case
810 II, 2 | know the nature of sun or moon, but not to know any of
811 VII, 2 | which" but the source of the motion-is always together with that
812 VIII, 5 | merely the instrument of motion-must be unmoved. Now we have
813 III, 1 | it exists potentially, is motion-namely, of what is alterable qua
814 VIII, 4 | within itself the source of motion-not of moving something or of
815 V, 1 | there are three kinds of motion-qualitative, quantitative, and local.~
816 VIII, 5 | accidentally but necessarily in motion-so that, if it were not in
817 VII, 4 | if the things that are in motion-that is to say, the things to
818 VIII, 9 | that "void" accounts for motion-they also hold that the motion
819 III, 3 | that is raised about the motion-whether it is in the movable-is
820 VIII, 1 | the same time cease to be movable-e.g. the cessation of the
821 III, 3 | motion-whether it is in the movable-is plain. It is the fulfilment
822 VIII, 10| movent and of the other as moved-must cease simultaneously, and
823 VIII, 5 | be in contact): and the movent-that is to say, that which causes
824 VI, 7 | completing the aforesaid part multiplied by the number of the parts.~
825 II, 4 | divine thing and full of mystery.~Thus we must inquire what
826 VI, 3 | then that in the present N the quicker has traversed
827 IV, 4 | parts of the body or the nail in the ship, or (b) something
828 IV, 10 | the whole. The view is too naive for it to be worth while
829 V, 1 | affirmatively expressed, as naked, toothless, or black. If,
830 I, 5 | pairs being wider, others narrower in extent. In this way then
831 I, 6 | describe the All as one nature-water or fire or what is intermediate
832 VIII, 10| derived. But the things nearest the movent are those whose
833 II, 8 | teeth should come up of necessity-the front teeth sharp, fitted
834 II, 8 | that the swallow makes its nest and the spider its web,
835 VIII, 1 | Is it in fact an immortal never-failing property of things that
836 V, 6 | have a thing being in a non-permanent state of rest without having
837 IV, 4 | transportable place, so place is a non-portable vessel. So when what is
838 IV, 11 | to be time. If, then, the non-realization of the existence of time
839 I, 6 | not substances? Or how can non-substances be prior to substance?~If
840 VIII, 5 | contrary to fact. But the nonexistence of motion is an impossibility:
841 IV, 12 | will be. These are those nonexistents whose opposites always are,
842 IV, 12 | time exist, at another do not-are necessarily in time: for
843 VI, 5 | which has ceased to be will not-be: for what we have said applies
844 V, 1 | which is "not-white" or "not-good" may nevertheless he in
845 V, 1 | is without qualification "not-so-and-so" cannot in any sense be
846 IV, 11 | change at all, or we have not noticed its changing, we do not
847 III, 4 | mathematicians also use the notion of the infinite.~(3) If
848 IV, 12 | what is a part or mode of number-in general, something which
849 IV, 6 | always by means of void, for nutriment is body, and it is impossible
850 VIII, 2 | difficulty raised by our objector really amounts to this-why
851 IV, 12 | time, and that there is oblivion owing to the lapse of time,
852 IV, 5 | what has now been stated obscurely will then be made more clear.
853 VIII, 8 | contraries annihilate or obstruct one another. On the other
854 VIII, 4 | by one who moves what is obstructing and preventing its motion (
855 I, 6 | principles all that Anaxagoras obtains from his innumerable principles.
856 IV, 5 | carefully later. On the present occasion it was necessary to refer
857 II, 4 | from a given seed but an olive from one kind and a man
858 II, 8 | there then in plants also "olive-headed vine-progeny", like the "
859 III, 6 | holds. We say that there are Olympic games, both in the sense
860 I, 2 | like Lycophron, were led to omit "is", others to change the
861 II, 4 | they thought there is but omitted to mention it-and that too
862 III, 3 | what is moved and acted on-both the agency and the patiency (
863 III, 3 | the same as to be acted on-the teacher will necessarily
864 III, 7 | hand is a plurality of "ones" and a certain quantity
865 VIII, 3 | sciences and all received opinions, since motion plays a part
866 IV, 5 | its parts are: for on the orb one part contains another.
867 VIII, 1 | the view that such is the ordinance of nature and that this
868 VIII, 7 | to lack of the requisite organ, are entirely without motion,
869 VIII, 2 | some part of the animal’s organism in motion, and the cause
870 II, 8 | end, though the degree of organization is less. Were there then
871 III, 5 | have contrariety with each other-air is cold, water moist, fire
872 I, 6 | others, and some arise from others-for example sweet and bitter,
873 | ours
874 III, 3 | other "patiency"; and the outcome and completion of the one
875 IV, 4 | in the air because of the outer surface of the air which
876 VIII, 6 | raised a difficulty at the outset-why is it that instead of all
877 IV, 9 | next portion will be pushed outwards and make the outermost part
878 I, 9 | effect is the same, for he overlooked the other nature. For the
879 VI, 9 | quickest runner can never overtake the slowest, since the pursuer
880 V, 6 | ripening of seeds even when not packed close in the earth? And
881 VII, 2 | of these last two, e.g. packing and combing: the former
882 II, 8 | stranger has come by chance, paid the ransom, and gone away,
883 VII, 3 | presence in him of pleasure or pain (with which moral excellence
884 V, 6 | is pleasant and another painful: and so one perishing will
885 VI, 10 | of a part is not exactly parallel): for parts have motions
886 IV, 13 | things, but the Pythagorean Paron called it the most stupid,
887 I, 1 | advance from generalities to particulars; for it is a whole that
888 VIII, 10| infinite or all finite or partly-that is to say two of them or
889 VI, 8 | thing-itself and each of its parts-occupies the same space for a definite
890 III, 3 | action", that of the other a "passion". Since then they are both
891 II, 1 | the same man is doctor and patient-and that is why these attributes
892 V, 2 | in respect of Agent and Patient-in fact there can never be
893 III, 3 | operation is performed on some patient-it is not cut adrift from a
894 V, 6 | others are natural, e.g. patients alter naturally or unnaturally
895 IV, 11 | the one point as two, a pause is necessary, if the same
896 IV, 11 | nature (for there might be pauses in the movement of such
897 II, 5 | there when he was collecting payments-he would not be said to have
898 VI, 2 | being less than the time PCh in which the slower passes
899 III, 4 | of all, a reason which is peculiarly appropriate and presents
900 VII, 4 | without equivocation? e.g. a pen, a wine, and the highest
901 IV, 11 | it is only when we have perceived "before" and "after" in
902 VIII, 2 | though there is then no perceptive motion in them, there is
903 III, 3 | teach, yet the operation is performed on some patient-it is not
904 VIII, 10| the same amount of time in performing the motive act as the infinite
905 VIII, 7 | that is in motion would be perishable-it is plain that no one of
906 V, 6 | objected, then we shall have perishings contrary to one another,
907 III, 6 | magnitudes, what is taken perists, while in the succession
908 IV, 11 | thing.) Just as motion is a perpetual succession, so also is time.
909 I, 9 | should come and which should persist in it; but this is its own
910 I, 2 | scientific interest.~The most pertinent question with which to begin
911 IV, 4 | because it presents a similar phenomenon, is thought to exist-only
912 I, 9 | make it one-for even if one philosopher makes a dyad of it, which
913 II, 2 | health and also of bile and phlegm, in which health is realized,
914 I, 8 | the other hand is that the phrases "something comes to be from
915 V, 1 | directly, as, for instance, the physician heals, the hand strikes.
916 IV, 6 | be held to belong to the physicist-namely whether it exists or not,
917 IV, 6 | Leucippus hold, and many other physicists-or even perhaps as something
918 VIII, 4 | e.g. one who pulls away a pillar from under a roof or one
919 II, 3 | ship to the absence of the pilot whose presence was the cause
920 IV, 5 | concludes my account of place-both of its existence and of
921 VIII, 7 | and motion in respect of place-it is this last, which we call
922 IV, 1 | the whole problem about place-not only as to what it is, but
923 IV, 8 | things be present either in place-or in the void? For the expected
924 IV, 1 | are regions or kinds of place-up and down and the rest of
925 IV, 2 | if "what participates" is place-whether what participates is the
926 IV, 10 | mentioned is Time. The best plan will be to begin by working
927 IV, 2 | the form, as by a bounding plane. Matter or the indeterminate
928 IV, 1 | them: where the bounding planes of the water were, there
929 I, 4 | impossible for an animal or plant to be indefinitely big or
930 II, 1 | Antiphon points out that if you planted a bed and the rotting wood
931 IV, 4 | of the two together will play the same part in the whole
932 IV, 4 | whole which was previously played by all the water in the
933 V, 6 | is so if one perishing is pleasant and another painful: and
934 IV, 8 | faster? (In moving through plena it must be so; for the greater
935 I, 5 | Democritus also, with his plenum and void, both of which
936 II, 2 | which". (That is why the poet was carried away into making
937 III, 4 | not, e.g. a quality or a point-it is not necessary perhaps
938 IV, 2 | can be separated. As we pointed out, where air was, water
939 I, 8 | difficulty. Another consists in pointing out that the same things
940 VI, 2 | equal.~Moreover, the current popular arguments make it plain
941 IV, 4 | air change places, all the portions of the two together will
942 I, 3 | bisection, they yielded by positing atomic magnitudes. But obviously
943 VIII, 4 | in motion to their proper positions-the light thing up and the heavy
944 I, 4 | multitude, whereas Empedocles posits only the so-called elements.~
945 VIII, 3 | start as before from the possibilities that we distinguished just
946 III, 7 | and do not use it. They postulate only that the finite straight
947 VIII, 1 | reasoning. The Love and Strife postulated by Empedocles are not in
948 VII, 4 | are merely differences of posture in that which is in motion.)
949 IV, 1 | also as possessing distinct potencies. This is made plain also
950 IV, 1 | this is its nature, the potency of place must be a marvellous
951 III, 5 | degree short of the other in potency-suppose fire is finite in amount
952 I, 9 | have also only a single potentiality-which is a very different thing.~
953 I, 2 | ancient thinkers were in a pother lest the same thing should
954 II, 8 | in writing and the doctor pours out the wrong dose. Hence
955 IV, 8 | infinitum, unless something more powerful get in its way.~Further,
956 II, 3 | statue to this sculptor; and powers are relative to possible
957 I, 5 | Up to this point we have practically had most of the other writers
958 IV, 1 | marvellous thing, and take precedence of all other things. For
959 II, 3 | necessary to seek what is most precise (as also in other things):
960 I, 8 | has been done with greater precision elsewhere. So, as we said,
961 VI, 9 | either condition will not preclude us from calling it white
962 V, 6 | motion will be simultaneously predicable of the same thing. May we
963 III, 1 | quale nor any of the other predicates. Hence neither will motion
964 IV, 2 | distinguish generally between predicating B of A because it (A) is
965 I, 4 | particles which are numerically predominant among the innumerable constituents
966 VIII, 1 | Love and Strife alternately predominate and cause motion, while
967 I, 6 | What is intermediate seems preferable; for fire, earth, air, and
968 IV, 10 | us as little light as the preliminary problems which we have worked
969 II, 9 | conclusion is not true, the premiss will not be true, so here
970 VII, 4 | indicate a higher degree or preponderance of an affection by "more",
971 VI, 9 | traverses the finite distance prescribed. These then are two of his
972 II, 2 | For the helmsman knows and prescribes what sort of form a helm
973 VIII, 4 | difficulty, however, is presented by the remaining case of
974 I, 6 | next best choice is air, as presenting sensible differences in
975 I, 6 | and this one, we must, to preserve both, assume a third somewhat
976 II, 7 | be so" (as the conclusion presupposes the premisses); (3) that
977 I, 5 | just indicated.~Our first presupposition must be that in nature nothing
978 III, 5 | infinite body will obviously prevail over and annihilate the
979 VIII, 4 | contrary situation, it is being prevented from rising. The case is
980 VIII, 7 | since becoming cannot be primary-for, if it were, everything
981 I, 7 | which the contraries are the principles-say for example the musical
982 I, 9 | for what ceases to be-the privation-is contained within it. But
983 III, 2 | indefinite because they are privative: none of them is either "
984 IV, 3 | itself primarily.~Zeno’s problem-that if Place is something it
985 VIII, 3 | consideration of the above-mentioned problem-what can be the reason why some
986 VIII, 6 | throughout the series: and so we proceeded to the position that the
987 VIII, 5 | is causing-that which is producing heat, therefore, being heated.
988 I, 6 | multitude; for Empedocles professes to obtain from his principles
989 V, 6 | rapid growth to maturity of profligates and the rapid ripening of
990 IV, 8 | that is carried along or is projected possesses.) Therefore all
991 IV, 8 | natural locomotion of the projectile wherewith it moves to its
992 VII, 3 | constitution of a thing tend to promote or destroy its existence.
993 IV, 11 | the middle and the mind pronounces that the "nows" are two,
994 VIII, 5 | wind itself or by a stone propelled by the wind. But it is impossible
995 VIII, 9 | a thing always increases proportionately as it removes itself farther
996 II, 6 | except metaphorically, as Protarchus, for example, said that
997 II, 8 | end-leaves, e.g. grow to provide shade for the fruit. If
998 IV, 7 | difficulty, but are not proving the existence of void),
999 IV, 4 | same: for it is in the (proximate) place where they are that
1000 VIII, 10| itself continue to push or pull or perform both these actions,
|