"comi-findi | finge-pull | pulle-young
Book, Paragraph
1001 VII, 2 | something else as well as the puller. We may similarly classify
1002 IV, 4 | part in a whole, as the pupil in the eye or the hand in
1003 I, 4 | For nothing, they say, is purely and entirely white or black
1004 II, 3 | e.g. reduction of flesh, purging, drugs, or surgical instruments
1005 II, 8 | will be failures in the purposive effort. Thus in the original
1006 VI, 9 | reach the point whence the pursued started, so that the slower
1007 VI, 9 | overtake the slowest, since the pursuer must first reach the point
1008 VI, 9 | tradition must fail in his pursuit of the slowest), so that
1009 VII, 2 | motion either away from the pusher or away from something else,
1010 VI, 2 | also be less than the time PX: for it is less than the
1011 VII, 3 | the statue "bronze" or the pyramid "wax" or the bed "wood",
1012 IV, 13 | wisest of all things, but the Pythagorean Paron called it the most
1013 III, 1 | neither "this" nor quantum nor quale nor any of the other predicates.
1014 II, 5 | is not the cause-without qualification-of anything; for instance,
1015 I, 3 | case of coming to have a quality-as if change never took place
1016 IV, 12 | movement, because they are quanta and continuous and divisible.
1017 III, 5 | as the infinite cannot be quantity-that would imply that it has
1018 I, 4 | equal particles in a finite quantity-which is impossible. Another proof
1019 III, 1 | which is neither "this" nor quantum nor quale nor any of the
1020 VI, 8 | merely a part of the time in question-it is impossible that in that
1021 VIII, 8 | adequate as a reply to the questioner (the question asked being
1022 VI, 10 | a moment: for in the two questions-that of motion in a moment and
1023 VII, 4 | be, then, that the term "quick" has not the same meaning
1024 VI, 9 | amounts to this, that in a race the quickest runner can
1025 VI, 9 | passing each other on a race-course as they proceed with equal
1026 II, 7 | because there had been a raid"; or (3) we are inquiring "
1027 II, 8 | so, but just as the sky rains, not in order to make the
1028 II, 4 | that time, but it often ran otherwise." He tells us
1029 V, 1 | privation may be allowed to rank as a contrary) and can be
1030 II, 8 | come by chance, paid the ransom, and gone away, when he
1031 VII, 3 | material’s being condensed or rarefied or heated or cooled, nevertheless
1032 VIII, 4 | hinders it is removed, it realizes its activity and continues
1033 VIII, 4 | of the motion of a ball rebounding from a wall is not the wall
1034 II, 3 | things cause each other reciprocally, e.g. hard work causes fitness
1035 II, 4 | among the causes which they recognized-love, strife, mind, fire, or
1036 V, 5 | regarded as contrary to recovering one’s health, these processes
1037 V, 4 | numerically one with that which he recovers after an interval? The same
1038 VII, 4 | be simultaneous: so that, recovery of health being an alteration,
1039 IV, 13 | different or does the same time recur? Clearly time is, in the
1040 IV, 13 | the same motion sometimes recurs, it will be one and the
1041 VIII, 1 | happens so. Thus Democritus reduces the causes that explain
1042 IV, 1 | other down. Now these are regions or kinds of place-up and
1043 V, 4 | kind of motion we may have regularity or irregularity: thus there
1044 VIII, 3 | have sufficient ground for rejecting all these theories in the
1045 VIII, 8 | is to be continuous must relate to what is continuous: and
1046 I, 1 | to try to determine what relates to its principles.~The natural
1047 VII, 3 | forming judgements on matters relating to their sense-perceptions
1048 V, 1 | the central note is low relatively-to the highest and high relatively
1049 VII, 3 | its existence. Since then, relatives are neither themselves alterations
1050 VIII, 4 | heavy, or by that which released what was hindering and preventing
1051 III, 8 | taken at random.~(3) To rely on mere thinking is absurd,
1052 VIII, 3 | yet a third possibility remaining-it may be that some things
1053 II, 8 | an incidental cause, as I remarked before. But when an event
1054 V, 2 | admitting motion.~The foregoing remarks are sufficient to explain
1055 VI, 10 | of the whole. (It must be remembered, however, that by "that
1056 II, 3 | too may be more or less remote, e.g. suppose that "a pale
1057 VIII, 1 | under such conditions as rendered the one motive and the other
1058 VIII, 3 | nevertheless we may now repeat that assertion. We may point
1059 I, 4 | produced from the remainder by repeating the process of separation:
1060 IV, 1 | which come to be in it and replace one another. What now contains
1061 IV, 2 | turn comes to be, the one replacing the other; and similarly
1062 VIII, 8 | should also be adopted in replying to those who ask, in the
1063 VI, 7 | suppose that the line AB represents a finite stretch over which
1064 VIII, 7 | animals, owing to lack of the requisite organ, are entirely without
1065 VIII, 3 | be included. The theory resembles that about the stone being
1066 IV, 6 | wine-skins and showing the resistance of the air, and by cutting
1067 IV, 8 | more incorporeal and less resistant and more easily divided,
1068 VIII, 3 | 3~Our enquiry will resolve itself at the outset into
1069 III, 5 | elements. Everything can be resolved into the elements of which
1070 VIII, 6 | increase, decrease, and respiration: these are experienced by
1071 VIII, 1 | alternately in motion and at rest-in motion, when Love is making
1072 III, 2 | and whose immobility is rest-when a thing is subject to motion
1073 VIII, 3 | stone could be falling or resting on the ground without our
1074 VIII, 3 | period of time in which his restoration to health is in the future:
1075 VIII, 5 | the same thing), or both restoring to and being restored to
1076 IV, 2 | been destroyed, for the resulting body is not in the same
1077 II, 5 | individual are innumerable. To resume then; when a thing of this
1078 VIII, 10| question is, what moves it?~Resuming our main argument, we proceed
1079 VI, 5 | For that which changes retires from or leaves that from
1080 VIII, 1 | heating by turning away and retiring, just as one possessed of
1081 VI, 4 | follows if the division of OI reveals a surplus on the side of
1082 VIII, 5 | say that the process is reversible, and that that which is
1083 III, 5 | up-down, before-behind, right-left; and these distinctions
1084 III, 6 | indicated by the fact that rings also that have no bezel
1085 VIII, 4 | is being prevented from rising. The case is similar also
1086 V, 3 | whole be one, e.g. by a rivet or glue or contact or organic
1087 III, 7 | magnitudes.)~Our account does not rob the mathematicians of their
1088 VIII, 4 | away a pillar from under a roof or one who removes a stone
1089 IV, 7 | may simultaneously make room for one another, though
1090 II, 8 | the fruit and send their roots down (not up) for the sake
1091 II, 1 | you planted a bed and the rotting wood acquired the power
1092 VI, 9 | that concerning the two rows of bodies, each row being
1093 III, 2 | too is moved, as has been said-every mover, that is, which is
1094 I, 2 | quality and that one and the same-white or hot or something of the
1095 IV, 11 | sleep among the heroes in Sardinia do when they are awakened;
1096 IV, 8 | nor can anything be moved save as that which is carried
1097 II, 6 | because, though his coming saved him, he did not come for
1098 II, 9 | neither will the house, or the saw-the former in the absence of
1099 I, 2 | be infinite, as Melissus says-nor, indeed, limited, as Parmenides
1100 III, 4 | no termination, or what scarcely admits of being gone through.~(
1101 III, 7 | magnitudes.~In the fourfold scheme of causes, it is plain that
1102 II, 7 | in the way proper to his science-the matter, the form, the mover, "
1103 I, 2 | denies the principles of his science-this being a question for a different
1104 III, 3 | qua alterable (or, more scientifically, the fulfilment of what
1105 IV, 2 | They demand a very close scrutiny, especially as it is not
1106 IV, 14 | everything, both in earth and in sea and in heaven. Is because
1107 I, 8 | science were misled in their search for truth and the nature
1108 II, 6 | feet so as to serve for a seat, it did not fall for the
1109 VI, 1 | therefore at rest in each of the sections A, B, and G, it follows
1110 III, 4 | according to the one, of the seed-mass of the atomic shapes according
1111 VIII, 6 | is to remain permanently self-contained and within the same limits:
1112 II, 1 | unable to distinguish what is self-evident from what is not. (This
1113 IV, 11 | every simultaneous time is self-identical; for the "now" as a subject
1114 VIII, 5 | possible for a thing to be self-moved. Further, if the whole moves
1115 III, 4 | principle in the sense of a self-subsistent substance, and not as a
1116 VIII, 8 | be continuous motion in a semicircle or in any other arc of a
1117 II, 8 | the sake of the fruit and send their roots down (not up)
1118 II, 1 | wood acquired the power of sending up a shoot, it would not
1119 VII, 3 | matters relating to their sense-perceptions children are inferior to
1120 IV, 11 | must note, is used in two senses-both of what is counted or the
1121 VIII, 9 | these forms, the latter "separating" and the former "combining".
1122 II, 8 | In natural products the sequence is invariable, if there
1123 II, 2 | make" it, others make it serviceable), and we use everything
1124 VIII, 8 | starting-point for it, one point thus serving as two: therefore H must
1125 VIII, 2 | appetite, and this again then sets the whole animal in motion:
1126 VII, 3 | itself causes the soul to settle down and come to a state
1127 IV, 14 | were dogs, and horses, and seven of each, it would be the
1128 II, 8 | end-leaves, e.g. grow to provide shade for the fruit. If then it
1129 I, 5 | other thing that has been shaped) from shapelessness-each
1130 I, 5 | that has been shaped) from shapelessness-each of these objects being partly
1131 IV, 10 | not exist could have no share in reality.~Further, if
1132 VII, 4 | whether any one of them is sharper than any other: and why
1133 IV, 14 | that the number of the sheep and of the dogs is the same
1134 III, 2 | with potentiality or with sheer actuality, yet none of these
1135 II, 9 | comes to be for the sake of sheltering and guarding certain things.
1136 VIII, 8 | a motion that is always shifting its ground from moment to
1137 II, 8 | does not deliberate. If the ship-building art were in the wood, it
1138 VII, 5 | the motive power of the ship-haulers and the distance that they
1139 VIII, 4 | that in animals, just as in ships and things not naturally
1140 II, 1 | the power of sending up a shoot, it would not be a bed that
1141 IV, 10 | other is contained, as the shorter time is by the longer),
1142 V, 3 | a straight line: for the shortest line is definitely limited,
1143 III, 4 | when it is cut off and shut in by the odd, provides
1144 V, 2 | time that it has become sick, it must also have changed
1145 V, 5 | convalescence, motion to disease sickening. Thus we are left with motions
1146 V, 2 | changing from health to sickness must simultaneously be changing
1147 III, 1 | subject both of health and of sickness-whether it is humour or blood-is
1148 VIII, 1 | must always be time on both sides of it. But if this is true
1149 I, 1 | our analysis as far as its simplest elements. Plainly therefore
1150 II, 2 | as the doctor must know sinew or the smith bronze (i.e.
1151 VIII, 8 | circular line we shall find singleness and continuity: for here
1152 VIII, 6 | either by any one of them singly or by the sum of them, because
1153 VIII, 4 | heavy things to their proper situations? The reason for it is that
1154 II, 8 | better so, but just as the sky rains, not in order to make
1155 II, 2 | matter. (It was only very slightly that Empedocles and Democritus
1156 IV, 12 | few, but it is not fast or slow-any more than any number with
1157 VII, 2 | same is true of hearing and smelling: for the primary movent
1158 II, 2 | doctor must know sinew or the smith bronze (i.e. until he understands
1159 II, 2 | these are defined like "snub nose", not like "curved".~
1160 VIII, 5 | moved must of course be so-it is clear that it is not
1161 IV, 8 | though it does not seem to be so-nor, for that matter, would
1162 VII, 3 | arising from a man’s becoming sober or being awakened. It is
1163 V, 4 | Suppose, however, that Socrates undergoes an alteration
1164 VIII, 3 | becomes neither harder nor softer. Again, in the matter of
1165 IV, 9 | virtue of their hardness and softness productive of passivity
1166 I, 8 | This then is one way of solving the difficulty. Another
1167 | somehow
1168 V, 1 | change is from something to something-as the word itself (metabole)
1169 VIII, 4 | is natural are moved by something-both those that are moved by
1170 IV, 3 | something it must be in something-is not difficult to solve.
1171 VI, 2 | things that which changes sooner is quicker, in the time
1172 IV, 11 | different attributes as the sophists assume that Coriscus’ being
1173 I, 2 | substance-one man, one horse, or one soul-or quality and that one and
1174 VII, 3 | restlessness and motion in their souls. Nature itself causes the
1175 IV, 7 | interval that has colour or sound-is it void or not? Clearly
1176 V, 3 | prevent the highest note sounding immediately after the lowest)
1177 III, 2 | 2~The soundness of this definition is evident
1178 II, 3 | generally the maker, are all sources whence the change or stationariness
1179 VI, 9 | differs from it in that the spaces with which we successively
1180 VI, 1 | different in this way, i.e. spatially separate.~Nor, again, can
1181 I, 5 | other as not-being. Again he speaks of differences in position,
1182 III, 4 | incumbent on the person who specializes in physics to discuss the
1183 IV, 4 | of change there are two species-locomotion on the one hand and, on
1184 II, 5 | or may have gone to see a spectacle. Thus to say that chance
1185 IV, 9 | viz. the fact that the speeds are incomparable.~Since
1186 I, 2 | will perhaps be as well to spend a few words on them, especially
1187 II, 2 | earth and the world are spherical or not.~Now the mathematician,
1188 IV, 1 | is the goat-stag or the sphinx?), and because "motion"
1189 II, 8 | swallow makes its nest and the spider its web, and plants grow
1190 II, 8 | that these creatures work,spiders, ants, and the like. By
1191 V, 4 | magnitude, e.g. a broken line, a spiral, or any other magnitude
1192 VII, 2 | and the same is true of spitting and of all other motions
1193 VIII, 3 | by the drop of water or split by plants growing out of
1194 II, 8 | Similarly if a man’s crop is spoiled on the threshing-floor,
1195 II, 8 | order that the crop might be spoiled-but that result just followed.
1196 I, 4 | change of quality, while some spoke of combination and separation.
1197 II, 5 | incidental causes-both chance and spontaneity-in the sphere of things which
1198 II, 1 | but the wood is-if the bed sprouted not a bed but wood would
1199 I, 2 | the geometer to refute the squaring of the circle by means of
1200 IV, 7 | a void but because they squeeze out what is contained in
1201 IV, 7 | compressed the air within it is squeezed out); and things can increase
1202 VIII, 1 | arise,~Thus they Become, nor stable is their life:~But since
1203 VIII, 7 | that which is of equal or standard measure is the opposite
1204 I, 6 | would appear to be of old standing, though in different forms;
1205 V, 2 | movement is slow at the start-in fact, what we describe as
1206 VIII, 8 | but from the moment of its starting on its course, since there
1207 VIII, 8 | in our recent discussion, stating it in the following way.
1208 IV, 11 | change, but the soul seems to stay in one indivisible state,
1209 III, 4 | to encompass all and to steer all, as those assert who
1210 VII, 3 | sense-perception, i.e. they are stimulated by something sensible: and
1211 II, 6 | though when it fell it stood on its feet so as to serve
1212 VIII, 5 | motion but moves itself and stops its own motion, on both
1213 II, 8 | into being first, and not straightway the animals: the words "
1214 IV, 6 | that air is something—by straining wine-skins and showing the
1215 II, 8 | say, for instance, that a stranger has come by chance, paid
1216 V, 1 | physician heals, the hand strikes. We have, then, the following
1217 IV, 13 | Paron called it the most stupid, because in it we also forget;
1218 V, 4 | But white is not further subdivided by specific differences:
1219 II, 5 | is engaged in collecting subscriptions for a feast. He would have
1220 I, 4 | follow that everything cannot subsist in everything else. For
1221 I, 2 | further, are all things one substance-one man, one horse, or one soul-or
1222 VIII, 5 | imparts motion is a continuous substance-that which is moved must of course
1223 III, 1 | of two ways: namely (1) substance-the one is positive form, the
1224 V, 2 | Fourthly, there must be a substrate underlying all processes
1225 VIII, 8 | many, or whether we add or subtract one: for in either case
1226 VIII, 10| the time by continually subtracting a corresponding amount from
1227 VIII, 3 | false, though it is less subversive of physical science: for
1228 I, 8 | Note further that we do not subvert the principle that everything
1229 IV, 4 | the parts of the water) succeed each other, not in that
1230 VIII, 8 | becoming white.~These and such-like, then, are the arguments
1231 III, 6 | is true of the whole as such-the whole is that of which nothing
1232 II, 8 | ox-progeny", or not? An absurd suggestion; yet there must have been,
1233 II, 8 | winter, but frequent rain in summer we do; nor heat in the dog-days,
1234 I, 6 | second contrariety will be superfluous. Moreover, it is impossible
1235 VIII, 10| lesser magnitude: but the superiority of any such greater force
1236 VII, 2 | thing-in the sense that it supplies not "that for the sake of
1237 III, 6 | a way that the source of supply never gives out.~In a way
1238 VIII, 3 | sense-perception. Although the supporters of this theory do not state
1239 I, 3 | Melissus is obvious. For he supposes that the assumption "what
1240 VIII, 5 | its own motion, on both suppositions we have the result that
1241 VIII, 5 | itself unmoved, and have supreme control only by being unmixed.~
1242 II, 3 | flesh, purging, drugs, or surgical instruments are means towards
1243 III, 7 | respect of addition such as to surpass every magnitude, but that
1244 VI, 4 | division of OI reveals a surplus on the side of the motions
1245 II, 4 | further circumstance that is surprising. Many things both come to
1246 I, 7 | drawn, one can gather from surveying the various cases of becoming
1247 II, 8 | for an end, such things survived, being organized spontaneously
1248 I, 8 | nature is not-being,-this not surviving as a constituent of the
1249 IV, 10 | considerations would make one suspect that it either does not
1250 II, 8 | and for an end that the swallow makes its nest and the spider
1251 VIII, 10| heating, for example, or sweetening or throwing; in fact, in
1252 II, 3 | letters are the causes of syllables, the material of artificial
1253 VIII, 9 | of these things in their systems is determined. Moreover
1254 I, 5 | are taken from the same table of columns, some of the
1255 IV, 10 | and any time you like to take-is made up of these. One would
1256 IV, 13 | that Troy has just been taken-we do not say that, because
1257 II, 1 | therefore such persons must be talking about words without any
1258 VII, 2 | adjacent to the sense of taste. And it is just the same
1259 VII, 2 | Similarly, in the case of tasting, the flavour is adjacent
1260 III, 3 | learning everything that he teaches, and the agent will be acted
1261 II, 8 | teeth sharp, fitted for tearing, the molars broad and useful
1262 III, 6 | akin. Nothing is complete (teleion) which has no end (telos);
1263 IV, 2 | we may digress, ought to tell us why the form and the
1264 II, 4 | often ran otherwise." He tells us also that most of the
1265 III, 6 | teleion) which has no end (telos); and the end is a limit.~
1266 VII, 3 | constitution of a thing tend to promote or destroy its
1267 II, 1 | but into that to which it tends. The shape then is nature.~"
1268 IV, 11 | point also both connects and terminates the length-it is the beginning
1269 VI, 5 | we may distinguish three terms-that which changes, that in which
1270 IV, 6 | when it is deprived of that-as if "void" and "full" and "
1271 I, 7 | something which becomes that-the latter (b) in two senses,
1272 VIII, 10| say two of them or one of them-finite and partly infinite. Let
1273 VI, 1 | kind intermediate between them-nothing that is continuous can be
1274 VIII, 4 | natural is derived from themselves-e.g. animals-make this fact
1275 VIII, 8 | observation, but also on theoretical grounds. We may start as
1276 | thereby
1277 | therein
1278 III, 5 | cubits; quantity just means these-so a thing’s being in place
1279 VII, 2 | becoming hot or sweet or thick or dry or white: and we
1280 IV, 8 | thing moves through the thickest medium such and such a distance
1281 IV, 8 | substance Z which exceeds air in thickness in the ratio which the time
1282 IV, 8 | Then if air is twice as thin, the body will traverse
1283 VII, 2 | the first movement of a thing-in the sense that it supplies
1284 VI, 8 | thing primarily. For if a thing-itself and each of its parts-occupies
1285 I, 3 | should be a beginning of the thing-not of the time and not only
1286 II, 1 | one thing or more than one thing-this or these he declared to
1287 IV, 4 | would not be equal to the thing-which it is supposed to be, and
1288 VIII, 5 | For there must be three things-the moved, the movent, and the
1289 II, 5 | purpose and for the sake of this-if he always or normally went
1290 II, 8 | not fall for the sake of this-in order that the crop might
1291 IV, 11 | is time. For time is just this-number of motion in respect of "
1292 I, 9 | definition of matter is just this-the primary substratum of each
1293 VIII, 2 | objector really amounts to this-why is it that some things are
1294 IV, 10 | things which happened ten thousand years ago would be simultaneous
1295 IV, 4 | if place is none of the three-neither the form nor the matter
1296 II, 8 | s crop is spoiled on the threshing-floor, the rain did not fall for
1297 IV, 6 | have not reached even the threshold of the problem, but rather
1298 V, 6 | unnaturally according as they throw off fevers on the critical
1299 I, 8 | inexperience, which as it were thrust them into another path.
1300 VIII, 8 | that at another time B, a time-atom consecutive with the last
1301 VIII, 1 | intermediate periods of time-his account being as follows:~"
1302 IV, 11 | the "now" is thought to be time-we may assume this.~When, therefore,
1303 V, 4 | not regarded as one, that title belonging rather to that
1304 IV, 12 | will be the measure of rest too-indirectly. For all rest is in time.
1305 V, 1 | affirmatively expressed, as naked, toothless, or black. If, then, the
1306 V, 4 | fever), and again, in the torch-race we have consecutive but
1307 VI, 9 | quickest runner in legendary tradition must fail in his pursuit
1308 IV, 10 | what is its nature, the traditional accounts give us as little
1309 IV, 3 | thinking faculty has been trained. The jar then will not be
1310 IV, 7 | e.g. if water were to be transformed into air.~In general, both
1311 VIII, 8 | a continuous motion the traveller has traversed an infinite
1312 VI, 10 | motion when the boat is travelling, but it cannot be in motion
1313 VIII, 1 | character (e.g. fire, which travels upwards naturally, does
1314 VIII, 8 | two halves one point is treated as two, since we make it
1315 I, 9 | one or separately. Their triad is therefore of quite a
1316 IV, 2 | to be something, he alone tried to say what it is.~In view
1317 II, 2 | This becomes plain if one tries to state in each of the
1318 II, 6 | sake of safety. Again, the tripod fell "of itself", because,
1319 II, 6 | while their fellows are trodden under foot. Even these things,
1320 IV, 4 | make clear the cause of the trouble and of the difficulties
1321 IV, 13 | forget; and his was the truer view. It is clear then that
1322 VIII, 4 | this is the question we are trying to answer-how can we account
1323 IV, 1 | direction in which we are turned: that is why the same thing
1324 VII, 2 | either pulled or pushed or twirled; thus carrying belongs to
1325 II, 5 | of events besides these two-events which all say are "by chance"-
1326 III, 1 | distinguish, then, between the two-just as, to give another example, "
1327 VIII, 10| The motion of these last two-of the one as movent and of
1328 IV, 10 | innumerable "nows" between the two-which is impossible.~Yes, but (
1329 II, 3 | which again the usage is twofold. Cause means either what
1330 IV, 1 | from both.~Further, the typical locomotions of the elementary
1331 II, 1 | the mark of a man who is unable to distinguish what is self-evident
1332 VI, 8 | state of a thing is still unaltered, not one point only but
1333 VI, 9 | change shall we find anything unanswerable in the argument that if
1334 VIII, 8 | continuity of its motion is unbroken and will remain so until
1335 VIII, 6 | in the world of things an unceasing and undying motion, and
1336 VIII, 4 | fact clear: for here the uncertainty is not as to whether the
1337 II, 7 | that which is completely unchangeable, the primary reality, and (
1338 III, 4 | a beginning, it is both uncreatable and indestructible. For
1339 VIII, 5 | divisible though actually undivided, so that if it is divided
1340 VIII, 6 | things an unceasing and undying motion, and the world is
1341 I, 7 | be unmusical", and "to be unformed" from "to be bronze".~We
1342 II, 5 | said to be fortunate or unfortunate. The mind affirms the essence
1343 VIII, 1 | function of the former being to unite, of the latter to separate.
1344 IV, 5 | akin, and bodies which are united do not affect each other,
1345 VIII, 1 | mankind we have something that unites men, namely Love, while
1346 I, 3 | parts of it do which are unities, e.g. this water? Again,
1347 VII, 4 | all equivocal attributes univocal and say merely that that
1348 | unlike
1349 VII, 4 | difference" in the way in which unlikeness is conveyed. If we adopt
1350 IV, 7 | void does not exist, either unseparated or separated; the void is
1351 I, 6 | number would seem to be untenable.~For the one substratum
1352 VIII, 1 | time cannot exist and is unthinkable apart from the moment, and
1353 III, 7 | increase, in the sense of the untraversable. In point of fact they do
1354 IV, 6 | the statement would become untrue. If this were possible,
1355 I, 7 | cold, the tuned and the untuned-and a sense in which they are
1356 I, 5 | untunedness-and not into any untunedness, but into the corresponding
1357 I, 5 | versa; the tuned passes into untunedness-and not into any untunedness,
1358 IV, 2 | he says in his so-called "unwritten teaching". Nevertheless,
1359 III, 5 | differences of place are up-down, before-behind, right-left;
1360 VII, 4 | downhill and of the other uphill. Moreover it does not as
1361 II, 1 | property of fire to be carried upwards-which is not a "nature" nor "has
1362 II, 3 | each of which again the usage is twofold. Cause means
1363 II, 8 | tearing, the molars broad and useful for grinding down the food-since
1364 IV, 10 | it.~But as time is most usually supposed to be (3) motion
1365 VIII, 7 | perishing it would seem to be an utterly absurd thing if as soon
1366 V | Book V~
1367 IV, 8 | will be found to be really vacuous. For as, if one puts a cube
1368 IV, 8 | own merits the so-called vacuum will be found to be really
1369 I, 1 | name, e.g. "round", means vaguely a sort of whole: its definition
1370 III, 8 | fresh objections that are valid.~(1) In order that coming
1371 VIII, 6 | by the unmoved stands in varying relations to the things
1372 III, 3 | each other, that the two vectors AB and BA, are one and the
1373 III, 2 | agent will always be the vehicle of a form, either a "this"
1374 IV, 2 | supposed to be something like a vessel-the vessel being a transportable
1375 VI | Book VI~
1376 VII | Book VII~
1377 VIII | Book VIII~
1378 II, 8 | plants also "olive-headed vine-progeny", like the "man-headed ox-progeny",
1379 VII, 3 | that there is a becoming of vision and touching and that the
1380 VIII, 5 | be unmoved. Now we have visual experience of the last term
1381 II, 2 | bodies contain surfaces and volumes, lines and points, and these
1382 VIII, 1 | one possessed of knowledge voluntarily makes an error when he uses
1383 II, 4 | spontaneity. They say that the vortex arose spontaneously, i.e.
1384 VIII, 5 | the matter in yet a third wa Ly we shall get this same
1385 VIII, 2 | motion that causes them to wake up again. But we will leave
1386 II, 6 | walking, we say that we have walked "in vain" and that the walking
1387 II, 4 | finding there a man whom one wanted but did not expect to meet
1388 III, 6 | whole-that from which nothing is wanting, as a whole man or a whole
1389 II, 7 | e.g. "why did they go to war?-because there had been
1390 IV, 12 | accustomed to say that time wastes things away, and that all
1391 VII, 3 | call them "of bronze", "waxen", and "wooden" respectively.
1392 VIII, 10| also be proved in another way-by taking a finite magnitude
1393 III, 6 | exhibits itself in different ways-in time, in the generations
1394 VIII, 3 | instance of intellectual weakness: it would call in question
1395 II, 8 | nest and the spider its web, and plants grow leaves
1396 II, 6 | moral action, since it is well-doing. Hence what is not capable
1397 VII, 3 | hot and cold or dry and wet elements or the elements,
1398 | wherein
1399 IV, 8 | locomotion of the projectile wherewith it moves to its proper place.
1400 IV, 8 | is a void, up differs no whit from down; for as there
1401 I, 2 | and say "the man has been whitened" instead of "is white",
1402 VII, 4 | we may say which is the whiter, since that which primarily
1403 II, 8 | the animals: the words "whole-natured first..." must have meant
1404 III, 6 | For thus we define the whole-that from which nothing is wanting,
1405 IV, 3 | When there are parts of a whole-the one that in which a thing
1406 V, 4 | other cases completeness and wholeness are characteristics of what
1407 I, 2 | Similarly with the parts of wholes which are not continuous.)
1408 I, 7 | reference to becoming in its widest sense: for we shall be following
1409 IV, 9 | potentially, unless one is willing to call the condition of
1410 IV, 6 | is something—by straining wine-skins and showing the resistance
1411 VIII, 4 | who removes a stone from a wineskin in the water is the accidental
1412 VII, 4 | instrument, it is walking, if wings it is flying; but perhaps
1413 II, 4 | why on earth none of the wise men of old in speaking of
1414 IV, 13 | reason some called it the wisest of all things, but the Pythagorean
1415 II, 5 | innumerable. He may have wished to see somebody or been
1416 II, 5 | there are some in connexion withwhich the phrase "for the sake
1417 I, 1 | all men "father", and all women "mother", but later on distinguishes
1418 II, 1 | that would come up, but wood-which shows that the arrangement
1419 IV, 10 | preliminary problems which we have worked through.~Some assert that
1420 IV, 10 | plan will be to begin by working out the difficulties connected
1421 VIII, 3 | that about the stone being worn away by the drop of water
1422 II, 3 | absence. Thus we ascribe the wreck of a ship to the absence
1423 I, 9 | the contrary desires its wtextinction. Yet the form cannot desire
1424 IV, 9 | universe would bulge, as Xuthus said, or air and water must
1425 I, 9 | own nature to desire and yearn for it. But the consequence
1426 IV, 10 | which happened ten thousand years ago would be simultaneous
1427 | Yes
1428 I, 3 | that from bisection, they yielded by positing atomic magnitudes.
1429 IV, 12 | getting to know or of becoming young or fair. For time is by
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