Book, Paragraph

  1      I, I    |    political science, the citizens rule and are ruled in turn, then
  2      I, I    |        what the different kinds of rule differ from one another,
  3      I, II   |          meet that Hellenes should rule over barbarians;~ ~as if
  4      I, II   |          Hellenes were under royal rule before they came together,
  5      I, II   |            ancient times under the rule of a king. For they imagine,
  6      I, III  |            are of opinion that the rule of a master is a science,
  7      I, III  |            the political and royal rule, as I was saying at the
  8      I, III  |             Others affirm that the rule of a master over slaves
  9      I, V    |         fact. For that some should rule and others be ruled is a
 10      I, V    |         for subjection, others for rule.~And there are many kinds
 11      I, V    |      rulers and subjects (and that rule is the better which is exercised
 12      I, V    |           subjects—for example, to rule over men is better than
 13      I, V    |         over men is better than to rule over wild beasts; for the
 14      I, V    |          body will often appear to rule over the soul, because they
 15      I, V    |    despotical and a constitutional rule; for the soul rules the
 16      I, V    |         the body with a despotical rule, whereas the intellect rules
 17      I, V    |           constitutional and royal rule. And it is clear that the
 18      I, V    |           And it is clear that the rule of the soul over the body,
 19      I, V    |         equality of the two or the rule of the inferior is always
 20      I, V    |           they should be under the rule of a master. For he who
 21      I, VI   |        identifies it with the mere rule of the stronger). If these
 22      I, VI   |        superior in virtue ought to rule, or be master. Others, clinging,
 23      I, VII  |            enough to show that the rule of a master is not a constitutional
 24      I, VII  |            is not a constitutional rule, and that all the different
 25      I, VII  |         all the different kinds of rule are not, as some affirm,
 26      I, VII  |            other. For there is one rule exercised over subjects
 27      I, VII  |          are by nature slaves. The rule of a household is a monarchy,
 28      I, VII  |             whereas constitutional rule is a government of freemen
 29      I, XII  |         are three parts—one is the rule of a master over slaves,
 30      I, XII  |       children, both free, but the rule differs, the rule over his
 31      I, XII  |          but the rule differs, the rule over his children being
 32      I, XII  |          his wife a constitutional rule. For although there may
 33      I, XII  | constitutional states the citizens rule and are ruled by turns,
 34      I, XII  |       inequality is permanent. The rule of a father over his children
 35      I, XIII |          should one of them always rule, and the other always be
 36      I, XIII | intemperate and unjust, how can he rule well? If the subject, how
 37      I, XIII |        therefore almost all things rule and are ruled according
 38      I, XIII |            nature. But the kind of rule differs; the freeman rules
 39     II, II   |     maintained, for they cannot an rule together, but must change
 40     II, II   |          alike. Thus the one party rule and the others are ruled
 41     II, V    |          common, but, as a general rule, private; for, when everyone
 42     II, V    |            the same persons always rule. And if this is often a
 43     II, VII  |      Phaleas has not laid down any rule; but we should bear in mind
 44     II, IX   |         does it make whether women rule, or the rulers are ruled
 45     II, X    |             which is a very unsafe rule. Worst of all is the suspension
 46     II, XI   |          have never been under the rule of a tyrant.~Among the points
 47     II, XI   |            say, who is poor cannot rule well—he has not the leisure.
 48     II, XI   |         not. Wherefore they should rule who are able to rule best.
 49     II, XI   |        should rule who are able to rule best. And even if the legislator
 50    III, II   |           his holding some kind of rule or office—he who holds a
 51    III, IV   |            for knowing both how to rule and how to obey, and he
 52    III, IV   |     obvious. There is, indeed, the rule of a master, which is concerned
 53    III, IV   |         and slave.~This is not the rule of which we are speaking;
 54    III, IV   |           speaking; but there is a rule of another kind, which is
 55    III, IV   |            birth -a constitutional rule, which the ruler must learn
 56    III, IV   |          the one qualifying him to rule, the other to obey, and
 57    III, VI   |       household management and the rule of a master, that man is
 58    III, VI   |            outside the school. The rule of a master, although the
 59    III, VI   |           if the slave perish, the rule of the master perishes with
 60    III, VII  |    interest; but governments which rule with a view to the private
 61    III, VII  |            than one, but not many, rule, aristocracy; and it is
 62    III, VIII |            monarchy exercising the rule of a master over the political
 63    III, VIII |           and wealth. Wherever men rule by reason of their wealth,
 64    III, VIII |      oligarchy, and where the poor rule, that is a democracy. But
 65    III, X    |             Then ought the good to rule and have supreme power?
 66    III, X    |            the one best man should rule? Nay, that is still more
 67    III, XIII |             be any doubt who shall rule? No doubt at all in determining
 68    III, XIII |           determining who ought to rule in each of the above-mentioned
 69    III, XIII |       principle of justice, should rule over them. And if the people
 70    III, XIII |            the many, they ought to rule, and not the many.~All these
 71    III, XIII |   principles on which men claim to rule and to hold all other men
 72    III, XIII |            mankind should claim to rule over Zeus, dividing his
 73    III, XIV  |        country should be under the rule of a king or under some
 74    III, XIV  |         are mercenaries. For kings rule according to law over voluntary
 75    III, XIV  |           fourth species of kingly rule—that of the heroic times—
 76    III, XIV  |          is a fifth form of kingly rule in which one has the disposal
 77    III, XIV  |           management is the kingly rule of a house, so kingly rule
 78    III, XIV  |         rule of a house, so kingly rule is the household management
 79    III, XV   |        good as his. If we call the rule of many men, who are all
 80    III, XV   |         good, aristocracy, and the rule of one man royalty, then
 81    III, XVI  |         monarchy, or the arbitrary rule of a sovereign over an the
 82    III, XVI  |            one be ruled as well as rule, and therefore that an should
 83    III, XVI  |    succession implies law. And the rule of the law, it is argued,
 84    III, XVI  |      Therefore he who bids the law rule may be deemed to bid God
 85    III, XVI  |           bid God and Reason alone rule, but he who bids man rule
 86    III, XVI  |          rule, but he who bids man rule adds an element of the beast;
 87    III, XVI  |           does nothing contrary to rule from motives of friendship;
 88    III, XVI  |            good man has a right to rule because he is better, still
 89    III, XVI  |         law or the best man should rule. For matters of detail about
 90    III, XVI  |          that his friends ought to rule, he must think that those
 91    III, XVI  |          and like himself ought to rule equally with himself. These
 92    III, XVII |       advantage appropriate to the rule of a master, another to
 93    III, XVII |          master, another to kingly rule, another to constitutional
 94    III, XVII |          another to constitutional rule; but there is none naturally
 95    III, XVII |          should he have a right to rule, unless in a particular
 96    III, XVII |        virtue needed for political rule are fitted for kingly government;
 97    III, XVII |          warlike multitude able to rule and to obey in turn by a
 98    III, XVIII|    subjects are fitted, the one to rule, the others to be ruled,
 99     IV, II   |           three true forms: kingly rule, aristocracy, and constitutional
100     IV, II   |           and democracy. Of kingly rule and of aristocracy, we have
101     IV, II   |        what aristocracy and kingly rule differ from one another,
102     IV, II   |         worst. And just as a royal rule, if not a mere name, must
103     IV, III  |            oligarchy, as being the rule of a few, and the so-called
104     IV, IV   |      freemen, being few in number, rule over the many who are not
105     IV, IV   |           it is not good to have a rule of many," but whether he
106     IV, IV   |            he means this corporate rule, or the rule of many individuals,
107     IV, IV   |        this corporate rule, or the rule of many individuals, is
108     IV, IV   |          alike exercise a despotic rule over the better citizens.
109     IV, V    |          the name of a dynasty (or rule of powerful families).~These
110     IV, VI   |            form again the law must rule. A fourth kind of democracy
111     IV, VI   |       support, they must admit the rule of law and not claim to
112     IV, VI   |            of law and not claim to rule themselves. But if the men
113     IV, VI   |            as yet strong enough to rule without the law, they make
114     IV, VI   |            a monarchy; individuals rule and not the law. This is
115     IV, IX   |       grown up to manhood the same rule is observed; there is no
116     IV, XI   |        least likely to shrink from rule, or to be over-ambitious
117     IV, XI   |          cannot obey, and can only rule despotically; the other
118     IV, XII  |         poor will never consent to rule in turn, because they mistrust
119     IV, XIII |         qualification, no absolute rule can be laid down, but we
120     IV, XIV  |          governments should be the rule in oligarchies; the veto
121      V, VI   |       there existed among them the rule already mentioned, that
122      V, VII  |         might be greater, wants to rule alone, as, at Lacedaemon,
123      V, VIII |         oligarchy is narrowed to a rule of families; or in the opposite
124      V, VIII |            prosperity. But if this rule is not observed, at any
125      V, IX   |           other hand, the opposite rule should be observed; for
126      V, IX   |           to live according to the rule of the constitution; for
127      V, X    |            royal and to tyrannical rule. For royal rule is of the
128      V, X    |         tyrannical rule. For royal rule is of the nature of an aristocracy,
129      V, X    |           dass, who either want to rule or to escape subjection.
130      V, X    |    excesses in order that he might rule in his name. Whereupon the
131      V, X    |            several persons. Kingly rule is little affected by external
132      V, X    |   monarchies or tyrannies. For the rule of a king is over voluntary
133      V, XI   |           to make it more like the rule of a king. But of one thing
134      V, XI   |          must keep power enough to rule over his subjects, whether
135      V, XI   |         harming one another by his rule, and whichever of the two
136      V, XI   |          by flattery. For then his rule will of necessity be nobler
137      V, XI   |           happier, because he will rule over better men whose spirits
138      V, XII  |       during the whole time of his rule never had a bodyguard; and
139      V, XII  |          Third in duration was the rule of the Peisistratidae at
140      V, XII  |         have told: for there is no rule; according to him it should
141     VI, II   |           of liberty is for all to rule and be ruled in turn, and
142     VI, II   |          if this is impossible, to rule and be ruled in turns; and
143     VI, II   |           all; and that all should rule over each, and each in his
144     VI, II   |        rulers, but that all should rule equally according to their
145     VI, IV   |           the persons elected will rule justly, because others will
146     VI, IV   |          states; the right persons rule and are prevented from doing
147    VII, II   |        think that while a despotic rule over others is the greatest
148    VII, II   |          exercise a constitutional rule over them, even though not
149    VII, II   |           arbitrary and tyrannical rule alone consists with happiness;
150    VII, II   |        Unlawful it certainly is to rule without regard to justice,
151    VII, II   |           others; they demand just rule for themselves, but where
152    VII, III  |         suppose that every sort of rule is despotic like that of
153    VII, III  |           a difference between the rule over freemen and the rule
154    VII, III  |          rule over freemen and the rule over slaves as there is
155    VII, III  |             the man who is able to rule, instead of giving up anything
156    VII, VII  |            state, would be able to rule the world. There are also
157    VII, X    |    political institutions the same rule holds. Egypt witnesses to
158    VII, XIV  |            an the one class should rule and the other serve. But
159    VII, XIV  |        this treatise, there is one rule which is for the sake of
160    VII, XIV  |          of the rulers and another rule which is for the sake of