Book, Paragraph

  1      I, II  |           nature one.~Out of these two relationships between man
  2      I, V   |        soul and body: and of these two, the one is by nature the
  3      I, V   |           the true relation of the two; although in bad or corrupted
  4      I, V   |        whereas the equality of the two or the rule of the inferior
  5      I, VI  |      slavery and slave are used in two senses. There is a slave
  6      I, VI  |            implying that there are two sorts of nobility and freedom,
  7      I, VI  |           and humble birth, by the two principles of good and evil?
  8      I, VI  |            distinction between the two classes, rendering it expedient
  9      I, VIII|     comfortable maintenance out of two employments, eking out the
 10      I, IX  |         which we possess there are two uses: both belong to the
 11      I, IX  |        near connection between the two kinds of wealth-getting;
 12      I, X   |          always natural.~There are two sorts of wealth-getting,
 13      I, XIII|            great difference in the two cases? For the slave shares
 14     II      |                               BOOK TWO~
 15     II, III |           man the same relation to two thousand or ten thousand
 16     II, IV  |          affection, and from being two to become one, in which
 17     II, IV  |          about one another. Of the two qualities which chiefly
 18     II, V   |           state. The exhibition of two virtues, besides, is visibly
 19     II, V   |     community? Must it not contain two states in one, each hostile
 20     II, VI  |         population is divided into two classes—one of husbandmen,
 21     II, VI  |           have his eye directed to two points—the people and the
 22     II, VI  |  temperately but liberally; if the two are parted, liberally will
 23     II, VI  |         assigns to each individual two homesteads in separate places,
 24     II, VI  |            is difficult to live in two houses.~The whole system
 25     II, VII |            insatiable; at one time two obols was pay enough; but
 26     II, VIII|            carry arms. Yet, if the two other classes have no share
 27     II, VIII|        produce which will maintain two households: and why, in
 28     II, IX  |         indeed in all governments, two points have to be considered:
 29     II, X   |         his time in Crete. For the two countries are nearly connected;
 30     II, X   |           from Crete. Further, the two constitutions are similar;
 31     II, XII |       retired to Thebes, where the two friends together ended their
 32     II, XII |            not. Tradition says the two friends arranged them thus,
 33    III, II  |         going further back; say to two or three or more ancestors.
 34    III, IV  |        said enough to show why the two kinds of virtue cannot be
 35    III, IV  |          be a good commander." The two are not the same, but the
 36    III, VI  |       therefore, we say that these two forms of government also
 37    III, XIV |            against them.~These are two forms of monarchy, and there
 38    III, XV  |        forms we need only consider two, the Lacedaemonian and the
 39    III, XV  |          the inquiry is reduced to two points: first, is it advantageous
 40    III, XVI |        because he is better, still two good men are better than
 41    III, XVI |            this is the old saying, two going together, and the
 42    III, XVI |      person should see better with two eyes, or hear better with
 43    III, XVI |          eyes, or hear better with two ears, or act better with
 44    III, XVI |           ears, or act better with two hands or feet, than many
 45     IV, II  |         with the discussion of the two forms thus named, since
 46     IV, III |            generally thought to be two principal forms: as men
 47     IV, III |           winds that there are but two—north and south, and that
 48     IV, III |          there are said to be only two forms—democracy and oligarchy.
 49     IV, III |         modes there are said to be two kinds, the Dorian and the
 50     IV, III |        under one or other of these two. About forms of government
 51     IV, III |            I have done, the one or two which are true forms, and
 52     IV, IV  |      distinguished merely by these two characteristics of wealth
 53     IV, IV  |      common opinion that there are two kinds of government—democracy
 54     IV, VII |                VII~There are still two forms besides democracy
 55     IV, VII |           differs from each of the two just now mentioned, and
 56     IV, VII |        where it has regard only to two out of the three, as at
 57     IV, VII |        virtue and numbers, and the two principles of democracy
 58     IV, VII |        each other. There are these two forms of aristocracy in
 59     IV, VIII|        government. Hence there are two parts of good government;
 60     IV, VIII|         birth is the result of the two last, being only ancient
 61     IV, VIII|          that the admixture of the two elements, that is to say,
 62     IV, VIII|        from aristocracies—that the two latter are not very unlike
 63     IV, IX  |         portion from each, put the two together, like the parts
 64     IV, IX  |         Now (1) the union of these two modes is a common or middle
 65     IV, IX  |            one mode of uniting the two elements. Or (2) a mean
 66     IV, IX  |      between the enactments of the two: thus democracies require
 67     IV, IX  |         people elect to one of the two greatest offices of state,
 68     IV, X   |           royalty we also spoke of two forms of tyranny, which
 69     IV, XI  |       rational principle. Of these two the one sort grow into violent
 70     IV, XI  |      rogues and petty rascals. And two sorts of offenses correspond
 71     IV, XI  |       divide all the citizens into two classes who are either rich
 72     IV, XIII|          he who would duly mix the two principles should combine
 73     IV, XV  |       modes that arise, apart from two (C, 3) out of the three
 74     IV, XV  |           twelve. Of these systems two are popular, that all should
 75     IV, XVI |      strangers: of these there are two subdivisions, (a) for the
 76      V, I   |        revolution; and hence arise two sorts of changes in governments;
 77      V, I   |      rebellion.~Now equality is of two kinds, numerical and proportional;
 78      V, I   |           the excess of three over two is numerically equal to
 79      V, I   | numerically equal to the excess of two over one; whereas four exceeds
 80      V, I   |          one; whereas four exceeds two in the same ratio in which
 81      V, I   |            the same ratio in which two exceeds one, for two is
 82      V, I   |         which two exceeds one, for two is the same part of four
 83      V, I   |        part of four that one is of two, namely, the half. As I
 84      V, I   |            in all. Hence there are two principal forms of government,
 85      V, II  |        another as more than seven. Two of them have been already
 86      V, III |           and the rest of the body two spans; and, should the abnormal
 87      V, IV  |       changed by a love-quarrel of two young men, who were in the
 88      V, IV  |          of an inheritance; one of two brothers refused to give
 89      V, IV  |        found: so the poorer of the two quarrelled with him and
 90      V, IV  |             named Timophanes, left two daughters; Dexander, another
 91      V, IV  |        Revolutions are effected in two ways, by force and by fraud.
 92      V, IV  |    afterwards. Fraud, again, is of two kinds; for (1) sometimes
 93      V, VI  |                       VI~There are two patent causes of revolutions
 94      V, VI  |       oligarchical demagogue is of two sorts: either (a) he practices
 95      V, VI  |          from mutual distrust, the two parties hand over the defense
 96      V, VI  |          to an arbiter between the two factions, who often ends
 97      V, VII |         the same reason; hence the two are often confounded. And
 98      V, VII |            the ill-mingling of the two elements, democracy and
 99      V, VII |        latter are the safer of the two; for the greater the number,
100      V, IX  |           ought we not to consider two points? what qualities are
101      V, IX  |          and is loyal, since these two qualities alone will make
102      V, IX  |         always cutting the city in two by quarrels with the rich,
103      V, IX  |        interests of the state. For two principles are characteristic
104      V, X   |         subjects, being made up of two evil forms of government,
105      V, X   |          and errors of both. These two forms of monarchy are contrary
106      V, X   |            promised him one of his two daughters in marriage, did
107      V, X   |        power, and the union of the two inspires them with the hope
108      V, X   |      attack them is clear; for the two are opposed in principle;
109      V, X   |        perished himself.~There are two chief motives which induce
110      V, X   |         from within. And there are two ways in which the destruction
111      V, XI  |         was always divided between two, and afterwards further
112      V, XI  |   tyrannies, they are preserved in two most opposite ways. One
113      V, XI  |            This then is one of the two methods by which tyrannies
114      V, XI  |            great; but if one, then two or more should be raised,
115      V, XI  |          whereas states consist of two classes, of poor men and
116      V, XI  |         rule, and whichever of the two is stronger he should attach
117      V, XII |            married with 5, furnish two harmonies" (he means when
118      V, XII |           say that an oligarchy is two cities, one of the rich,
119     VI, I   |           the difference is due to two causes. One (1) has been
120     VI, I   |        second, or the third to the two others, not only does the
121     VI, III |           reserve; since there are two classes out of which a state
122     VI, V   |         constituted, may last one, two, or three days; a far greater
123     VI, V   |         days only. This system has two advantages: first, the rich
124     VI, V   |      divide all their offices into two classes, some of them being
125     VI, V   |        same offices, so as to have two classes of magistrates,
126     VI, VI  |          In this there ought to be two standards of qualification;
127     VI, VII |          they are numerous, if the two parties quarrel, the oligarchy
128    VII, II  |        city is, the happier it is. Two points here present themselves
129    VII, II  |           while the first of these two points has a secondary interest
130    VII, II  |           a philosopher. For these two lives—the life of the philosopher
131    VII, V   |       inclined to rush into one of two extremes, some into meanness,
132    VII, VIII|         thing. But where there are two things of which one is a
133    VII, IX  |           state. Now, should these two classes be distinguished,
134    VII, IX  |            citizen is divided into two classes, the warriors and
135    VII, IX  |            to the old men of these two classes should be assigned
136    VII, X   |          therefore be divided into two parts, one public and the
137    VII, X   |          that, each citizen having two lots, they may all of them
138    VII, XIII|      should be composed. There are two things in which all which
139    VII, XIV |        soul of man is divided into two parts, one of which has
140    VII, XIV |           has the virtues of these two parts. In which of them
141    VII, XIV |          speaking, is divided into two kinds, for there is a practical
142    VII, XIV |           their power to attain to two out of the three or to all,
143    VII, XIV |            is further divided into two parts, business and leisure,
144    VII, XV  |      principle or habit, for these two must accord, and when in
145    VII, XV  |           as the soul and body are two, we see also that there
146    VII, XV  |            see also that there are two parts of the soul, the rational
147    VII, XV  |            and the irrational, and two corresponding states—reason
148    VII, XVII|            passed away, during the two following years they must
149    VII, XVII|      hereafter to learn. There are two periods of life with reference
150   VIII, IV  |         victors; for not more than two or three of them have gained
151   VIII, IV  |         with their bodies; for the two kinds of labor are opposed
152   VIII, VII |        since the spectators are of two kinds—the one free and educated,
153   VIII, VII |           taught the Dorian music.~Two principles have to be kept