Book, Paragraph

  1      I, II  |           II~He who thus considers things in their first growth and
  2      I, II  |           no better than that. But things are defined by their working
  3      I, V   |           have a work); for in all things which form a composite whole
  4      I, V   |           of the universe; even in things which have no life there
  5      I, V   |            intentions of nature in things which retain their nature,
  6      I, V   |           their nature, and not in things which are corrupted. And
  7      I, VIII|         different tastes, the same things are not naturally pleasant
  8      I, VIII|            or itself provide, such things necessary to life, and useful
  9      I, IX  |          family originally had all things in common; later, when the
 10      I, IX  |           the parts shared in many things, and different parts in
 11      I, IX  |       different parts in different things, which they had to give
 12      I, IX  |          of the end they think all things must contribute.~Thus, then,
 13      I, X   |    household, who has to order the things which nature supplies; he
 14      I, XI  |           from the earth, and from things growing from the earth which,
 15      I, XI  |         there are various kinds of things dug out of the earth. Of
 16      I, XI  |           well ought to know these things; for a state is often as
 17      I, XIII|           acquisition of inanimate things, and to human excellence
 18      I, XIII|           and therefore almost all things rule and are ruled according
 19     II, I   |           must either have (1) all things or (2) nothing in common,
 20     II, I   |     nothing in common, or (3) some things in common and some not.
 21     II, I   |        well ordered state have all things, as far as may be, in common,
 22     II, II  |             but surely the good of things must be that which preserves
 23     II, V   |       proverb says, "will have all things common." Even now there
 24     II, V   |         has his own property, some things he will place at the disposal
 25     II, V   |          No one, when men have all things in common, will any longer
 26     II, V   |           among those who have all things in common, though there
 27     II, V   |           multitude of years these things, if they were good, would
 28     II, V   |    guardians, they are to have all things in common, what do they
 29     II, VII |          of property is one of the things that tend to prevent the
 30     II, VII |     movables. Now either all these things must be equalized, or some
 31     II, VIII|          it is impossible that all things should be precisely set
 32     II, IX  |           of their greatness; many things were managed by their women.
 33     II, XI  |          trusting to accidents. As things are, if any misfortune occurred,
 34    III, I   |            we must not forget that things of which the underlying
 35    III, I   | deliberating or judging about some things or about all things. The
 36    III, I   |           some things or about all things. The conception of the citizen
 37    III, IV  |         ruled must learn different things and not the same, but that
 38    III, IX  |           to persons as well as to things, and a just distribution,
 39    III, IX  |            persons and between the things, they agree about the equality
 40    III, IX  |          about the equality of the things, but dispute about the equality
 41    III, X   |            no doubt that all these things are wrong and unjust.~Then
 42    III, XIII|   ostracism; equality is above all things their aim, and therefore
 43    III, XIV |       extended continuously to all things whatsoever, in city and
 44    III, XV  |           the supreme power in all things? The first question falls
 45    III, XV  |          is a better judge of many things than any individual.~Again,
 46    III, XVI |        whereas magistrates do many things from spite and partiality.
 47    III, XVI |            man to superintend many things; he will have to appoint
 48    III, XVI |        whatever it could. But some things can, and other things cannot,
 49    III, XVI |         some things can, and other things cannot, be comprehended
 50     IV, IV  |         the laws, by referring all things to the popular assembly.
 51     IV, IV  |         because the people have an things in their hands, and they
 52     IV, IV  |        sort of system in which all things are regulated by decrees
 53     IV, XI  |          did Phocylides pray—"Many things are best in the mean; I
 54     IV, XIV |        them only to some. That all things should be decided by all
 55      V, I   |           ought to be equal in all things; while the oligarchs, under
 56      V, II  |           described, and about the things which I have mentioned,
 57      V, V   |    complete cure for this state of things is for the separate tribes,
 58      V, IX  |            people."~But of all the things which I have mentioned that
 59      V, XI  |          and blessed lot. In these things a tyrant should if possible
 60      V, XII |        nothing is abiding, but all things change in a certain cycle;
 61      V, XII |          as he declares, makes all things change, that things which
 62      V, XII |            all things change, that things which did not begin together,
 63      V, XII |         cycle, will it change with things that came into being before?
 64     VI, III |    stronger care for none of these things.~
 65     VI, V   |           practices of the courts, things which have before now overthrown
 66     VI, VII |           remedy for this state of things may be found in the practice
 67    VII, I   |            in the natural order of things, those may be expected to
 68    VII, I   |          other instrument, and all things useful are of such a nature
 69    VII, II  |         not the supreme end of all things, but only means. And the
 70    VII, III |           commands about necessary things. But it is an error to suppose
 71    VII, III |           power is the best of all things, because the possessors
 72    VII, III |         activity, as well as other things, may take place by sections;
 73    VII, IV  |        limit, as there is to other things, plants, animals, implements;
 74    VII, V   |     all-producing, for to have all things and to want nothing is sufficiency.
 75    VII, VIII|            But where there are two things of which one is a means
 76    VII, VIII|          We must see also how many things are indispensable to the
 77    VII, VIII|          life; and if any of these things be wanting, it is as we
 78    VII, X   |          that these and many other things have been invented several
 79    VII, X   |          it was natural that other things which would adorn and enrich
 80    VII, X   |         the antiquity of all these things, for the Egyptians appear
 81    VII, XI  |        should be fortunate in four things. The first, health—this
 82    VII, XIII|            composed. There are two things in which all which all well-being
 83    VII, XIII|        because he is virtuous, the things that are absolutely good
 84    VII, XIII|            has been said that some things the legislator must find
 85    VII, XIII|          involved.~There are three things which make men good and
 86    VII, XIII|          always agree; men do many things against habit and nature,
 87    VII, XIII|           education; we learn some things by habit and some by instruction.~
 88    VII, XIV |           for the sake of leisure, things useful and necessary for
 89    VII, XIV |          necessary for the sake of things honorable. All these points
 90    VII, XIV |      useful or right. For the same things are best both for individuals
 91    VII, XIV |          states, and these are the things which the legislator ought
 92    VII, XV  |       place, that, as in all other things, birth implies an antecedent
 93    VII, XVII|        children hear, for all such things are designed to prepare
 94    VII, XVII|    universally to association with things as well as with persons,
 95    VII, XVII|          is bad, and especially to things which suggest vice or hate.
 96   VIII, I   |       thinks best; the training in things which are of common interest
 97   VIII, II  |        remain to be considered. As things are, there is disagreement
 98   VIII, II  |          no means agreed about the things to be taught, whether we
 99   VIII, II  |      should be taught those useful things which are really necessary,
100   VIII, II  |      necessary, but not all useful things; for occupations are divided
101   VIII, III |        exist for the sake of other things. And therefore our fathers
102   VIII, III |          instructed in some useful things—for example, in reading
103   VIII, V   |            education. Of the three things mentioned in our discussion,
104   VIII, V   |          is one of the pleasantest things, whether with or without
105   VIII, V   |             Song to mortals of all things the sweetest.~ ~Hence and
106   VIII, VII |        proofs, saying, among other things, that Philoxenus, having
107   VIII, VII |         back by the very nature of things into the more appropriate