Book, Paragraph

 1      I, III  |             and not by nature; and being an interference with nature
 2      I, IV   |           to be another’s man who, being a human being, is also a
 3      I, IV   |           s man who, being a human being, is also a possession. And
 4      I, VII  |          and the art of the slave, being a species of hunting or
 5      I, IX   |            property have no limit. Being nearly connected with the
 6      I, XII  |         the rule over his children being a royal, over his wife a
 7      I, XIII |            of the subject; the one being the virtue of the rational,
 8     II, II   |     tending to greater unity, from being a state, it becomes a family,
 9     II, II   |         becomes a family, and from being a family, an individual;
10     II, II   |         and a city only comes into being when the community is large
11     II, IV   |          their affection, and from being two to become one, in which
12     II, VI   |         which differs from this by being clearer? For Socrates says
13     II, VI   |        certain number of marriages being unfruitful, however many
14     II, VI   |          of the lower classes, not being compelled will not vote.
15     II, VII  |           chief point of all, that being the question upon which
16     II, VII  |           bad thing that many from being rich should become poor;
17     II, IX   |   rebellious serfs, rebellions not being for their interest, since
18     II, IX   |            For, a husband and wife being each a part of every family,
19     II, IX   |            many children, the land being distributed as it is, many
20     II, IX   |       hands of very poor men, who, being badly off, are open to bribes.
21     II, IX   |         has deteriorated, and from being an aristocracy has turned
22     II, IX   |           greater part of the land being in the hands of the Spartans,
23     II, X    |         Cosmi, the only difference being that whereas the Ephors
24     II, X    |            are not discontented at being excluded from it. For there
25     II, X    |      unlike the Ephors, the Cosmi, being in an island, are removed
26     II, XI   |       oligarchical features; their being without salary and not elected
27    III, I    |         constitution or government being an arrangement of the inhabitants
28    III, I    |           except that of suing and being sued; for this right may
29    III, I    |        differ in kind, one of them being first, another second, another
30    III, III  |      citizens are always dying and being born, as we call rivers
31    III, IV   |          be compared to the living being: as the first elements into
32    III, IV   |       elements into which a living being is resolved are soul and
33    III, IV   |            a general of cavalry by being under the orders of a general
34    III, IV   |           a general of infantry by being under the orders of a general
35    III, V    |      absolutely, but children, not being grown up, are only citizens
36    III, VI   |           imagine that the rulers, being sickly, were only kept in
37    III, X    |          that case everybody else, being excluded from power, will
38    III, XIII |           is right in the sense of being equal is to be considered
39    III, XIII |            shares in governing and being governed. He differs under
40    III, XIV  |        hereditary. For barbarians, being more servile in character
41    III, XIV  |        there is no danger of their being overthrown, for they are
42    III, XIV  |         but differs from it in not being hereditary. Sometimes the
43    III, XVI  |         suspected the physician of being in league with his enemies
44    III, XVII |    government; for these come into being contrary to nature. Now,
45    III, XVII |            should take his turn in being governed. The whole is naturally
46    III, XVIII|         describe how it comes into being and is established.~ ~
47     IV, I    |      subject, and do not come into being in a fragmentary way, it
48     IV, I    |      preserved; the supposed state being so far from having the best
49     IV, II   |         the oligarchy and the rest being virtuous), democracy is
50     IV, III  |            a kind of oligarchy, as being the rule of a few, and the
51     IV, IV   |    democracy in which the freemen, being few in number, rule over
52     IV, IV   |         and the noble govern, they being at the same time few in
53     IV, IV   |             this sort of democracy being relatively to other democracies
54     IV, VI   |           to law. For the citizens being compelled to live by their
55     IV, VI   |          sharers in the government being a numerous body, it follows
56     IV, VI   |           the government; but, not being as yet strong enough to
57     IV, VIII |            result of the two last, being only ancient wealth and
58     IV, XI   |        either of the extremes from being dominant. Great then is
59     IV, XIII |            royal; their population being small they had no considerable
60     IV, XIV  |           magistrates—the question being, what they should be, over
61     IV, XIV  |        When the deliberative class being elected out of those who
62     IV, XV   | distribution of offices; this too, being a part of politics concerning
63     IV, XV   |            yet conduce to its well being are much more important
64      V, I    |           in all respects unequal; being unequal, that is, in property,
65      V, IV   |           up insurrections, always being a minority. Such are the
66      V, VI   |         peace; in war because, not being able to trust the people,
67      V, VII  |       attempted a revolution, and, being detected, were sent away
68      V, VII  |       under the idea that they are being wronged, force the constitution
69      V, VIII |          take any great offense at being kept out of the government—
70      V, VIII |         who have the reputation of being incorruptible. In democracies
71      V, X    |         injurious to its subjects, being made up of two evil forms
72      V, X    |         order to prevent them from being injured. History shows that
73      V, X    |           prevented the state from being enslaved in war; others,
74      V, XII  |        everything which comes into being at all? And is it by the
75      V, XII  |            something has come into being the day before the completion
76      V, XII  |         with things that came into being before? Further, why should
77     VI, II   |          based upon equality.~Such being our foundation and such
78     VI, IV   |  agriculture or tending of cattle. Being poor, they have no leisure,
79     VI, V    |          two classes, some of them being elected by vote, the others
80     VI, VI   |          extreme democracy, which, being the worst, requires vigilance
81     VI, VII  |            rich in civil contests; being lightly armed, they fight
82     VI, VII  |          against cavalry and heavy being lightly armed, they fight
83     VI, VIII |             It is an office which, being so unpopular, should not
84    VII, II   |        that every virtue admits of being practiced, quite as much
85    VII, IV   |         may be, it is not a state, being almost incapable of constitutional
86    VII, VII  |         intermediate in character, being high-spirited and also intelligent.
87    VII, VIII |     happiness is the highest good, being a realization and perfect
88    VII, IX   |           another, the distinction being in some cases permanent,
89    VII, X    |     appears to be of ancient date, being in Crete as old as the reign
90    VII, X    |            part of the public land being appropriated to the service
91    VII, XIII |     virtuous, without each of them being so, yet the latter would
92    VII, XIV  |        their turn of governing and being governed. Equality consists
93    VII, XIV  |            No one takes offense at being governed when he is young,
94    VII, XIV  |     because the Lacedaemonians, by being trained to meet dangers,
95    VII, XVII |          to prevent the limbs from being inactive. This can be secured,
96   VIII, III  |          of its introduction, this being one of the ways in which
97   VIII, III  |           train their sons, not as being useful or necessary, but
98   VIII, VI   |        what extent freemen who are being trained to political virtue
99   VIII, VI   |     loftier notions of excellence, being also elated with their success,