Book, Paragraph

 1      I, II  |           of what is just, is the principle of order in political society.~
 2      I, V   |         no life there is a ruling principle, as in a musical mode. But
 3      I, V   |          the other is ruled; this principle, of necessity, extends to
 4      I, V   |          participates in rational principle enough to apprehend, but
 5      I, V   |           but not to have, such a principle, is a slave by nature. Whereas
 6      I, V   |           cannot even apprehend a principle; they obey their instincts.
 7      I, VI  |           they think, simply to a principle of justice (for law and
 8      I, VI  |          others nowhere. The same principle applies to nobility. Hellenes
 9      I, XI  |          device, which involves a principle of universal application,
10      I, XIII|         men and share in rational principle, it seems absurd to say
11      I, XIII|          is obvious that the same principle applies generally, and therefore
12      I, XIII|           artificer, and rational principle is such an artificer; the
13     II, II  |       community of women. And the principle on which Socrates rests
14     II, II  |     differ in kind. Wherefore the principle of compensation, as I have
15     II, II  |      freemen and equals this is a principle which must be maintained,
16     II, III |         alike. Further, upon this principle, every one will use the
17     II, V   |        there are traces of such a principle, showing that it is not
18     II, V   |         government? Or, upon what principle would they submit, unless
19     II, V   |    happiness is not like the even principle in numbers, which may exist
20     II, VI  |          in the Laws the opposite principle is maintained. What in our
21     II, VI  |        features. The oligarchical principle prevails also in the choice
22     II, XI  |       would seem also to be a bad principle that the same person should
23    III, I   |      other magistrates. A similar principle prevails at Carthage; there
24    III, III |          up into another: on what principle shall we ever say that the
25    III, IV  |       soul is made up of rational principle and appetite, the family
26    III, V   |          a citizen; and a similar principle is applied to illegitimate
27    III, VI  |          state is framed upon the principle of equality and likeness,
28    III, XI  |         for another occasion. The principle that the multitude ought
29    III, XI  |         the picture. Whether this principle can apply to every democracy,
30    III, XI  |       Secondly, does not the same principle apply to elections? For
31    III, XI  |         difficulty of any general principle embracing all particulars.
32    III, XII |          not. Moreover, upon this principle any good may be compared
33    III, XIII|         basis of justice; on this principle, if any one person were
34    III, XIII|         be, he too, upon the same principle of justice, should rule
35    III, XIII|         some similar measure. The principle, however, has not been fairly
36    III, XV  |         dispense with the general principle which exists in law; and
37    III, XV  |     establish.~Even supposing the principle to be maintained that kingly
38    III, XV  |         The ancients observe this principle when they have guards to
39    III, XVI |           individual. On the same principle, even if it be better for
40    III, XVII| excellence), but accords with the principle already laid down. For surely
41     IV, I   |           of either (3). The same principle equally holds in medicine
42     IV, II  |         named, since both imply a principle of virtue provided with
43     IV, II  |        mine. For he lays down the principle that when all the constitutions
44     IV, III |        poor, or according to some principle of equality which includes
45     IV, IV  |       consider, starting from the principle already admitted, which
46     IV, VIII|           of aristocracy, for the principle of an aristocracy is virtue,
47     IV, IX  |   something from the democratical principle. For example, the appointment
48     IV, IX  |           each—from oligarchy the principle of electing to offices,
49     IV, XI  |          ready to follow rational principle. But he who greatly excels
50     IV, XI  |      difficult to follow rational principle. Of these two the one sort
51     IV, XII |         by assuming, as a general principle common to all governments,
52     IV, XVI |          shall divide on the same principle. There are three points
53      V, VII |      oligarchies. The only stable principle of government is equality
54      V, VIII|  government or democracy.~It is a principle common to democracy, oligarchy,
55      V, IX  |          And the great preserving principle is the one which has been
56      V, IX  |           yet in our own day this principle is universally neglected.
57      V, X   |        for the two are opposed in principle; and all men, if they can,
58      V, X   |   antagonistic to tyranny, on the principle of Hesiod, "Potter hates
59      V, X   |       they do not follow rational principle. And men are very apt to
60      V, XI  |           upon an almost opposite principle of action. The nature of
61     VI, II  |           of every democracy. One principle of liberty is for all to
62     VI, II  |        democrats affirm to be the principle of their state. Another
63     VI, II  |           foundation and such the principle from which we start, the
64     VI, II  |         based upon the recognized principle of democratic justice, that
65     VI, III |      ought, upon the oligarchical principle, to have the sole power—
66     VI, III |       wealthy minority. To find a principle of equality which they both
67     VI, IV  |    inherent in every man. But the principle of responsibility secures
68     VI, VI  |          class of the people. The principle, narrowed a little, gives
69     VI, VI  |    clearly depends on an opposite principle, viz., good order.~
70    VII, V   |                   V~Much the same principle will apply to the territory
71    VII, V   |        and land. This then is one principle, that it should be a convenient
72    VII, IX  |          merely relatively to the principle of the constitution, the
73    VII, IX  |       just, and is founded upon a principle of conformity to merit.
74    VII, IX  |       This follows from our first principle, for happiness cannot exist
75    VII, XIII|         indeed spring from a good principle, but they are good only
76    VII, XIII|           nature, habit, rational principle. In the first place, every
77    VII, XIII|         as well. Man has rational principle, in addition, and man only.
78    VII, XIII|           nature, habit, rational principle must be in harmony with
79    VII, XIII|           and nature, if rational principle persuades them that they
80    VII, XIV |           of which has a rational principle in itself, and the other,
81    VII, XIV |      other, not having a rational principle in itself, is able to obey
82    VII, XIV |            is able to obey such a principle. And we call a man in any
83    VII, XIV |         that which has a rational principle. This principle, too, in
84    VII, XIV |          rational principle. This principle, too, in our ordinary way
85    VII, XIV |       practical and a speculative principle. This part, then, must evidently
86    VII, XIV |        evil in this. On a similar principle any citizen who could, should
87    VII, XIV |      great honor already. No such principle and no law having this object
88    VII, XV  |     nature and habit and rational principle are required, and, of these,
89    VII, XV  |         is to be that of rational principle or habit, for these two
90    VII, XV  |           harmonies. The rational principle may be mistaken and fail
91    VII, XV  |         end. Now, in men rational principle and mind are the end towards
92    VII, XVII|         first heard. And the same principle applies universally to association
93   VIII, II  |  perplexing; no one knows on what principle we should proceed—should
94   VIII, III |      repeat once again, the first principle of all action is leisure.
95   VIII, IV  |           none.~It is an admitted principle, that gymnastic exercises
96   VIII, V   |          learn music, on the same principle they should learn cookery,