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95 art
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Aristotle
Politics

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say

   Book, Paragraph
1 I, II | female. Wherefore the poets say,~It is meet that Hellenes 2 I, II | ancient times. Wherefore men say that the Gods have a king, 3 I, II | evident. Nature, as we often say, makes nothing in vain, 4 I, II | power; and we ought not to say that they are the same when 5 I, VI | again, no one would ever say he is a slave who is unworthy 6 I, XIII| principle, it seems absurd to say that they have no virtue. 7 I, XIII| always be ruled? Nor can we say that this is a question 8 I, XIII| in detail, for those who say generally that virtue consists 9 I, XIII| converse with slaves and say that we should employ command 10 II, III | children in common; they would say "all" but not "each." In 11 II, III | which is better—for each to say "mine" in this way, making 12 II, III | such to be the fact; they say that in part of Upper Libya, 13 II, IV | father will certainly not say "my son," or the son "my 14 II, VI | but not if he meant to say that this constitutional 15 II, VI | government. Some, indeed, say that the best constitution 16 II, VII | getting more; that is to say, they must be kept down, 17 II, VIII| suitor demands? He asks, say, for twenty minae, and the 18 II, XI | their wealth: a man, they say, who is poor cannot rule 19 II, XII | men of wealth, that is to say, from the pentacosio-medimni, 20 III, I | disputed question. Some say that the state has done 21 III, I | accidental manner, we may say, first, that a citizen is 22 III, I | duties. Of these we do not say quite simply that they are 23 III, I | surely it is ridiculous to say that those who have the 24 III, II | insist on going further back; say to two or three or more 25 III, III | principle shall we ever say that the state is the same, 26 III, III | wall. Like this, we may say, is Babylon, and every city 27 III, III | than a city; Babylon, they say, had been taken for three 28 III, III | or not.~Again, shall we say that while the race of inhabitants, 29 III, III | coming again Or shall we say that the generations of 30 III, IV | is perfect virtue. But we say that the good man is he 31 III, IV | wise man. And some persons say that even the education 32 III, IV | difference which made Jason say that "he felt hungry when 33 III, VI | few; and, therefore, we say that these two forms of 34 III, X | increased. Some one may say that it is bad in any case 35 III, XII | likely some persons will say that offices of state ought 36 III, XIII| richer than the few—I do not say individually, but collectively. 37 III, XIII| with him? Mankind will not say that such an one is to be 38 III, XIV | life and death. Does he not say—"When I find a man skulking 39 III, XIV | would employ, that is to say, they are composed of citizens, 40 III, XV | the many? But, you will say, there may be parties among 41 III, XVI | is admitted; but then men say that to give authority to 42 IV, I | should be able further to say how a state may be constituted 43 IV, III | principal forms: as men say of the winds that there 44 IV, IV | the government—no one will say that this is a democracy. 45 IV, IV | Therefore we should rather say that democracy is the form 46 IV, IV | our analysis further, and say that the government is not 47 IV, IV | parts of states, that is to say, the warrior class, the 48 IV, IV | against the magistrates say, "Let the people be judges"; 49 IV, VIII| of the citizens, people say also of oligarchies that 50 IV, VIII| two elements, that is to say, of the rich and poor, is 51 IV, IX | made by both governments, say concerning the administration 52 IV, XI | the elements of which we say the fabric of the state 53 IV, XI | constitutions, since we say that there are many kinds 54 IV, XI | relatively to given conditions: I say "relatively to given conditions," 55 IV, XV | first be in a position to say what are the possible varieties 56 IV, XV | whom they deal: I mean to say, should one person see to 57 V, VI | original one, that is to say, when the whole governing 58 V, VI | the same class; I mean to say, from those forms of democracy 59 V, IX | Speaking generally, we may say that whatever legal enactments 60 V, X | women, if the storytellers say truly; and the tale may 61 V, XII | the games; and, as some say, the sitting statue in the 62 V, XII | is absurd too for him to say that an oligarchy is two 63 VI, II | as he likes. This, they say, is the privilege of a freeman, 64 VI, III | numbers only? Democrats say that justice is that to 65 VI, V | many democracies); where, I say, there are no revenues, 66 VI, VIII| But since many, not to say all, of these offices handle 67 VII, I | the natures of which we say that these very states are 68 VII, II | individual for his virtue say that the more virtuous a 69 VII, II | or sacrifice, this is to say, such wild animals as are 70 VII, III | with happiness. To both we say: "you are partly right and 71 VII, VII | intelligent and courageous. Some say that the guardians should 72 VII, VII | invincible. Nor is it right to say that the guardians should 73 VII, VII | nature of their territory. I say "nearly," for we ought not 74 VII, X | The Italian historians say that there was a certain 75 VII, X | half a day’s journey. They say that this Italus converted 76 VII, XI | As to walls, those who say that cities making any pretension 77 VII, XII | fortune. Wherefore let us say no more about these matters 78 VII, XIII| happiness, yet we might as well say that a brilliant performance 79 VII, XIII| And therefore we can only say: May our state be constituted 80 VII, XIV | command well must, as men say, first of all learn to obey. 81 VII, XIV | intention of them. But since we say that the virtue of the citizen 82 VII, XV | such there be, as the poets say) who dwell in the Islands 83 VII, XVI | of them die; some persons say that this was the meaning 84 VIII, III | are now in a position to say, that the ancients witness 85 VIII, V | knowledge of it. Shall we say, for the sake of amusement 86 VIII, V | certain character? Or shall we say that it contributes to the 87 VIII, V | correctly judge, as they say, of good and bad melodies. 88 VIII, V | of the past, that is to say, they are the alleviation 89 VIII, V | recreation. And who can say whether, having this use, 90 VIII, V | makes some philosophers say that the soul is a tuning, 91 VIII, VI | the objection of those who say that the study of music 92 VIII, VI | still more reason may we say that she rejected it because 93 VIII, VII | melodies, each having, as they say, a mode corresponding to 94 VIII, VII | many benefits, that is to say, with a view to (1) education, ( 95 VIII, VII | manliest. And whereas we say that the extremes should


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