Book, Paragraph

 1     II, I   |          have a common place—one city will be in one place, and
 2     II, I   |      those who share in that one city. But should a well ordered
 3     II, II  |       Hence it is evident that a city is not by nature one in
 4     II, II  |        than an individual, and a city than a family, and a city
 5     II, II  |        city than a family, and a city only comes into being when
 6     II, V   |       for example laws about the city or about the markets; but
 7     II, VI  |   individuals or states, still a city should be formidable to
 8     II, VII |          legislating for a small city only, if, as he supposes,
 9     II, VIII|          form of government.~The city of Hippodamus was composed
10     II, VIII|      what use are farmers to the city? Artisans there must be,
11     II, VIII|        these are wanted in every city, and they can live by their
12     II, IX  |       the women is bad, half the city may be regarded as having
13     II, IX  |     respecting property; for the city sank under a single defeat;
14     II, IX  |  beneficial; for he has made his city poor, and his citizens greedy.~
15     II, X   |        dissolution of society? A city is in a dangerous condition
16     II, XII |       who legislated for his own city of Catana, and for the other
17    III, III |          be regarded as a single city—what is the limit? Certainly
18    III, III |    Certainly not the wall of the city, for you might surround
19    III, III |       say, is Babylon, and every city that has the compass of
20    III, III |        of a nation rather than a city; Babylon, they say, had
21    III, III |      abode, remain the same, the city is also the same, although
22    III, IX  |      still they would not be one city, not even if the citizens
23    III, XIII|      living together in the same city, Will there, or will there
24    III, XIII| ostracized and banished from the city for a time those who seemed
25    III, XIV |         spiritless and ill-fated city, with one voice shouting
26    III, XIV |        all things whatsoever, in city and country, as well as
27    III, XIV |        household management of a city, or of a nation, or of many
28    III, XVI |          Opus, but in the latter city has a more limited power.
29    III, XVI |       over an the citizens, in a city which consists of equals,
30     IV, IV  |        the whole population of a city to be 1300, and that of
31     IV, IV  |         the arts without which a city cannot exist; of these arts
32     IV, XI  |         a figure the life of the city.~Now in all states there
33     IV, XI  |       like slaves. Thus arises a city, not of freemen, but of
34     IV, XI  |       share the same path. But a city ought to be composed, as
35     IV, XI  |    middle classes. Wherefore the city which is composed of middle-class
36     IV, XI  |         a middle condition in my city."~Thus it is manifest that
37     IV, XII |   desires the reverse. Now every city is composed of quality and
38      V, I   |         are more common. In what city shall we find a hundred
39      V, III |         by them out of their own city. The citizens of Apollonia
40      V, III |       than those who live in the city. For just as in war the
41      V, III |      slight, makes a breach in a city. The greatest opposition
42      V, IV  |      notables quarrel, the whole city is involved, as happened
43      V, IV  |          which Paches took their city. A wealthy citizen, named
44      V, VI  |          source of weakness. The city of Erythrae, too, in old
45      V, VI  |      number, they govern a large city, because they have a good
46      V, VII |      marry whom they please. The city of Locri was ruined by a
47      V, IX  |           are always cutting the city in two by quarrels with
48      V, X   |          driving them out of the city and dispersing them. From
49      V, XI  |       all persons staying in the city to appear in public and
50      V, XI  |      while he is the lord of the city, he will ever be in want
51      V, XI  |       garrison who remain in the city will be less likely to attack
52      V, XI  |         to adorn and improve his city, as though he were not a
53     VI, IV  |  continually moving about in the city and in the agora; whereas
54     VI, IV  |    extend to a distance from the city, there is no difficulty
55     VI, VII |      entertainments, and see the city decorated with votive offerings
56     VI, VIII|    commonly called the office of City Warden, and has various
57     VI, VIII|      example, the wardens of the city should exact the fines imposed
58     VI, VIII|       committed the guard of the city, and other military functions.
59     VI, VIII|         the public hearth of the city. They are sometimes called
60     VI, VIII|        with the market, with the city, with the harbors, with
61    VII, II  |       life of a tyrant deem that city the happiest which rules
62    VII, II  |         that the more virtuous a city is, the happier it is. Two
63    VII, II  |        And surely there may be a city happy in isolation, which
64    VII, II  |         is quite possible that a city thus isolated might be well-administered
65    VII, II  |      have good laws); but such a city would not be constituted
66    VII, III |         the best, both for every city collectively, and for individuals.
67    VII, IV  |         judge of the size of the city by the number of the inhabitants;
68    VII, IV  |       number, but their power. A city too, like an individual,
69    VII, IV  |       has a work to do; and that city which is best adapted to
70    VII, IV  |      proof of the greatness of a city; but a city which produces
71    VII, IV  |       greatness of a city; but a city which produces numerous
72    VII, IV  |     cannot be great, for a great city is not to be confounded
73    VII, IV  |       shows that a very populous city can rarely, if ever, be
74    VII, V   |        As to the position of the city, if we could have what we
75    VII, VI  |         of necessaries, that the city and territory should be
76    VII, VI  |       they have in excess; for a city ought to be a market, not
77    VII, VI  |  conveniently placed outside the city, but not too far off; and
78    VII, VI  |       force is advantageous to a city; the city should be formidable
79    VII, VI  |      advantageous to a city; the city should be formidable not
80    VII, VI  |          at the present day. The city of Heraclea, for example,
81    VII, IX  |      exist without virtue, and a city is not to be termed happy
82    VII, X   |    agreement that a well ordered city should have them; and we
83    VII, X   |           and the other near the city, so that, each citizen having
84    VII, XI  |       have already said that the city should be open to the land
85    VII, XI  |          winter. The site of the city should likewise be convenient
86    VII, XI  |         way in, is preferable. A city should therefore adopt both
87    VII, XI  |       For as the assailants of a city do all they can to gain
88    VII, XII |          of the agora and of the city, respectively, ought to
89    VII, XIII|      that, namely, under which a city will be best governed, and
90    VII, XIII|          governed, and since the city is best governed which has
91    VII, XIII|         knowledge and purpose. A city can be virtuous only when
92    VII, XIV |         government. Neither is a city to be deemed happy or a
93    VII, XV  |        have leisure. Therefore a city must be temperate and brave,
94   VIII, I   |      virtue. And since the whole city has one end, it is manifest