Book, Paragraph

 1      I, II  |         of necessity prior to the part; for example, if the whole
 2      I, II  |        and therefore he is like a part in relation to the whole.
 3      I, II  |          beast or a god: he is no part of a state. A social instinct
 4      I, III |  according to others, a principal part of it; the nature of this
 5      I, IV  |                  IV~Property is a part of the household, and the
 6      I, IV  |           acquiring property is a part of the art of managing the
 7      I, IV  |      possession is spoken of as a part is spoken of; for the part
 8      I, IV  |        part is spoken of; for the part is not only a part of something
 9      I, IV  |        for the part is not only a part of something else, but wholly
10      I, VI  |        both; for the interests of part and whole, of body and soul,
11      I, VI  |          same, and the slave is a part of the master, a living
12      I, VI  |            a living but separated part of his bodily frame. Hence,
13      I, VIII|      slave has been shown to be a part of property. The first question
14      I, VIII|         managing a household or a part of it, or instrumental to
15      I, VIII|        art of getting wealth is a part of household management
16      I, VIII|          all at least the greater part of them, for food, and for
17      I, VIII|         kind which by nature is a part of the management of a household,
18      I, IX  |     retail trade is not a natural part of the art of getting wealth;
19      I, IX  |        This sort of barter is not part of the wealth-getting art
20      I, IX  |          their true form they are part of the management of a household;
21      I, IX  |        other, and to be a natural part of the art of managing a
22      I, X   |        art of getting wealth is a part of the management of a household
23      I, X   |          as I have said; one is a part of household management,
24      I, XI  |          proceed to the practical part. The discussion of such
25      I, XIII|       shown us the way; in it one part naturally rules, and the
26      I, XIII|           other of the irrational part. Now, it is obvious that
27      I, XIII|     inasmuch as every family is a part of a state, and these relationships
28      I, XIII|     family, and the virtue of the part must have regard to the
29     II, III |        the fact; they say that in part of Upper Libya, where the
30     II, VII |           to form a supplementary part of the body of citizens.
31     II, IX  |     husband and wife being each a part of every family, the state
32     II, IX  |       very poor can scarcely take part in them; and, according
33     II, IX  |    constitution has regard to one part of virtue only—the virtue
34     II, IX  |         to pay taxes. The greater part of the land being in the
35     II, X   |         as good; but for the most part less perfect in form. The
36     II, XII |         some have never taken any part at all in public affairs,
37    III, I   |         who has the power to take part in the deliberative or judicial
38    III, III |        for three days before some part of the inhabitants became
39    III, IV  |        good man; and indeed their part in the management of the
40    III, V   |      class are citizens, in which part of the state are they to
41    III, VI  |        already said, in the first part of this treatise, when discussing
42    III, IX  |          of government speak of a part of justice only.~
43    III, XI  |           for some understand one part, and some another, and among
44    III, XIII|          be no longer regarded as part of a state; for justice
45    III, XIII|       allow the stem or any other part of the vessel to be unduly
46    III, XVII|         naturally superior to the part, and he who has this pre-eminence
47    III, XVII|          relation of a whole to a part. But if so, the only alternative
48     IV, IV  |          be said to be more truly part of an animal than the body,
49     IV, VI  |     thereby prevented from taking part in the assembly or in the
50     IV, VII |         is described in the first part of our treatise; for that
51     IV, VIII|   citizens to the laws, the other part is the goodness of the laws
52     IV, X   |        have already in the former part of this treatise discussed
53     IV, XIII|            for then all will take part; if there is no such combination,
54     IV, XV  |        offices; this too, being a part of politics concerning which
55     IV, XVI |           they are elected from a part only; for they may be appointed
56      V, I   |          one, for two is the same part of four that one is of two,
57      V, II  | disproportionate increase in some part of the state; causes of
58      V, III |  disproportionate increase in any part of the state. For as a body
59      V, IV  |           or tribes, or any other part or section of the state,
60      V, VII |           begin by giving up some part of the constitution, and
61      V, VIII|          which says that "if each part is little, then the whole
62      V, VIII|           have not hitherto taken part in them from catching the
63      V, VIII|     increase of prosperity in any part of the state should be carefully
64      V, IX  |       this is true of every other part of the human body. The same
65     VI, I   |      these: when the deliberative part of the government and the
66     VI, I   |       courts and the deliberative part of the state are oligarchical,
67     VI, III |         which both or the greater part of both agree; and if they
68    VII, II  |         education and the greater part of the of the laws are framed
69    VII, IV  |         and who form an essential part of it. The number of the
70    VII, VI  |     function is to take a leading part in politics, her naval power
71    VII, VIII|         unity not everything is a part, which is a necessary condition.
72    VII, VIII|         are included in it, is no part of a state; for a state
73    VII, X   |         Oenotrian race. From this part of the world originally
74    VII, X   |           other private, and each part should be subdivided, part
75    VII, X   |        part should be subdivided, part of the public land being
76    VII, X   |           the Gods, and the other part used to defray the cost
77    VII, X   |        while of the private land, part should be near the border,
78    VII, X   |           near the border to take part in public deliberations
79    VII, XIII|         Animals lead for the most part a life of nature, although
80    VII, XIV |           I observed in the first part of this treatise, there
81    VII, XIV |       speculative principle. This part, then, must evidently be
82    VII, XIV |           of the naturally better part are to be preferred by those
83    VII, XIV |  preference given to one or other part of the soul and its actions
84    VII, XIV |         they have lost the better part of life! These writers further
85    VII, XV  |        training of the appetitive part should follow: none the
86    VII, XVII|        and should be for the most part imitations of the occupations
87   VIII, I   |            and are each of them a part of the state, and the care
88   VIII, I   |       state, and the care of each part is inseparable from the
89   VIII, V   |        music is or is not to be a part of education. Of the three
90   VIII, V   |         an emotion of the ethical part of the soul. Besides, when
91   VIII, VI  |         not merely in that common part of music in which every
92   VIII, VI  |          of such music is not the part of a freeman but of a paid