Book, Paragraph

 1      I, II  |         and therefore likewise the just and the unjust. And it is
 2      I, II  |         sense of good and evil, of just and unjust, and the like,
 3      I, II  |           determination of what is just, is the principle of order
 4      I, V   |            the body, how much more just that a similar distinction
 5      I, VIII|           such a kind is naturally just.~Of the art of acquisition
 6      I, VIII|         there is a boundary fixed, just as there is in the other
 7      I, X   |         household must have health just as they must have life or
 8      I, XII |           command than the female, just as the elder and full-grown
 9      I, XIII|            temperate and brave and just, and is a child to be called
10     II, II  |   protection is the end aimed at), just as a greater weight of anything
11     II, II  |         this plan they all govern; just as if shoemakers and carpenters
12     II, II  |         and at the same time it is just that an should share in
13     II, IV  |      result of such a law would be just the opposite of which good
14     II, VI  |           number of 5000 citizens, just now mentioned, will require
15     II, VIII|      unqualified form; and this is just, for the judge who acquits
16    III, II  |        according to the definition just given they shared in the
17    III, III |       state is no longer the same, just as a tragic differs from
18    III, VI  |           look after his interest, just as he, while in office,
19    III, VIII|       those other governments also just mentioned by us, in which
20    III, IX  |           well as to things, and a just distribution, as I have
21    III, IX  |            the reason which I have just given—because they are bad
22    III, IX  |           the day. It would not be just that he who paid one mina
23    III, X   |     confiscation clearly cannot be just. If it were, all the acts
24    III, X   |        tyrant must of necessity be just; for he only coerces other
25    III, X   |       other men by superior power, just as the multitude coerce
26    III, X   |         coerce the rich. But is it just then that the few and the
27    III, X   |         plunder the people—is this just? if so, the other case will
28    III, X   |        other case will likewise be just. But there can be no doubt
29    III, XI  |     individually but collectively, just as a feast to which many
30    III, XI  |           are useful to the state (just as impure food when mixed
31    III, XI  |            judge than the builder, just as the pilot will judge
32    III, XI  |  government will of necessity have just laws, and perverted forms
33    III, XIII|         least, of these claims are just; but, if we take into account
34    III, XIII|      mentioned occurs. Now what is just or right is to be interpreted
35    III, XIII|          cannot be held altogether just in their censure. The story
36    III, XIII|            view, such a measure is just and expedient, but it is
37    III, XIII|          that it is not absolutely just. In the perfect state there
38    III, XIV |           has the disposal of all, just as each nation or each state
39    III, XVI |      Wherefore it is thought to be just that among equals every
40    III, XVII|           is neither expedient nor just that one man should be lord
41    III, XVII|     surpass all others, then it is just that they should be the
42     IV, I   |        establishment of a new one, just as to unlearn is as hard
43     IV, II  |         necessarily the worst. And just as a royal rule, if not
44     IV, III |          to be really a democracy, just as among the winds we make
45     IV, IV  |      justice and determine what is just. And as the soul may be
46     IV, IV  |        between disputants; we were just now distinguishing them.
47     IV, IV  |            the law says that it is just for the poor to have no
48     IV, VII |       differs from each of the two just now mentioned, and is termed
49     IV, X   |          monarchy. This tyranny is just that arbitrary power of
50     IV, XI  |           called, of which we were just now speaking, they either
51     IV, XI  |          instead of establishing a just or popular government, regards
52     IV, XIV |           in the government, then, just because of this moderation,
53      V, II  |           which may and may not be just. Inferiors revolt in order
54      V, II  |           in the case which I have just supposed, in order to obtain
55      V, III |          undeserved is unjust; and just when awarded according to
56      V, III |          battle with the Iapygians just after the Persian War, the
57      V, III |          who live in the city. For just as in war the impediment
58      V, VI  |           cases the punishment was just, but executed in the spirit
59      V, VII |         enjoy his own.~What I have just mentioned actually happened
60      V, VIII|           at last ruins the state, just as the constant recurrence
61      V, VIII|          the multitude is not only just but likewise expedient among
62      V, IX  |        government; for, if what is just is not the same in all governments,
63      V, IX  |           another man is loyal and just, which should we choose?
64      V, IX  |           maintaining their cause; just as in oligarchies the oligarchs
65      V, IX  |             Men think that what is just is equal; and that equality
66      V, XII |           of the poor. Is not this just as much the case in the
67     VI, II  |            must be the end and the just. Every citizen, it is said,
68     VI, III |          in theory to know what is just and equal, the practical
69     VI, IV  |           any one be allowed to do just as he pleases; for where
70    VII, I   | acknowledge then that each one has just so much of happiness as
71    VII, I   |      author of them, but no one is just or temperate by or through
72    VII, I   |         possesses them the name of just, wise, or temperate.~Thus
73    VII, II  |        towards others; they demand just rule for themselves, but
74    VII, II  |           intended to be subjects; just as we ought not to hunt
75    VII, III |             and the actions of the just and wise are the realization
76    VII, III |       equals the honorable and the just consist in sharing alike,
77    VII, III |            in sharing alike, as is just and equal. But that the
78    VII, V   |        inhabitants of whom we were just now speaking should be taken
79    VII, VIII|       public interest, and what is just in men’s dealings with one
80    VII, IX  |            the several occupations just mentioned assigned to different
81    VII, IX  |          and possesses men who are just absolutely, and not merely
82    VII, IX  |         will be expedient and also just, and is founded upon a principle
83    VII, XI  |             If our conclusions are just, not only should cities
84    VII, XIII|           itself. Take the case of just actions; just punishments
85    VII, XIII|          the case of just actions; just punishments and chastisements
86    VII, XV  |          for war compels men to be just and temperate, whereas the