Book, Paragraph

 1      I, II  |          is forthwith a lover of war; he may be compared to an
 2      I, V   |         life in the arts both of war and peace. But the opposite
 3      I, VI  |       which whatever is taken in war is supposed to belong to
 4      I, VI  |    accordance with the custom of war is justified by law, but
 5      I, VI  |         what if the cause of the war be unjust? And again, no
 6      I, VII |          a species of hunting or war. Enough of the distinction
 7      I, VIII|        point of view, the art of war is a natural art of acquisition,
 8      I, VIII|   governed, will not submit; for war of such a kind is naturally
 9     II, VII |          is unable to maintain a war even against states of equal
10     II, VII |      have no inducement to go to war with you by reason of the
11     II, IX  | neighboring cities, even when at war with one another, never
12     II, IX  |        Thessalians were still at war with the neighboring Achaeans,
13     II, IX  |      life, and is needed only in war, the influence of the Lacedaemonian
14     II, IX  |           which gives victory in war. So long as they were at
15     II, IX  |          So long as they were at war, therefore, their power
16     II, IX  |       any employment higher than war. There is another error,
17     II, X   |          duty of leading them in war. All classes share in the
18     II, XII |        of the sea in the Persian War, began to get a notion of
19    III, XIV |         They took the command in war and presided over the sacrifices,
20    III, XIV |       the right of leadership in war beyond the border.~These,
21     IV, IV  |       property before the Lydian War. But the form of government
22     IV, IV  |       land, whereupon they go to war. Yet even amongst his four
23     IV, IV  |        class, whether engaged in war or in trade, as ferrymen
24     IV, XIII|    always humane. And in time of war the poor are apt to hesitate
25     IV, XIII|      strength and superiority in war at that time depended on
26     IV, XIV |          authority in matters of war and peace, in making and
27     IV, XIV |       pass laws, to advise about war and peace, and to make scrutinies.
28     IV, XIV |        and deliberate concerning war or alliances while other
29     IV, XIV |    people decide about peace and war and hold scrutinies, but
30      V, III | Iapygians just after the Persian War, the constitutional government
31      V, III |        time of the Peloponnesian War, the notables were reduced
32      V, III |         the city. For just as in war the impediment of a ditch,
33      V, IV  |        Hesdaea after the Persian War. The occasion was the division
34      V, IV  |      misfortunes, and led to the war with the Athenians in which
35      V, IV  |          beginning of the Sacred War. A marriage-quarrel was
36      V, IV  |        Areopagus, in the Persian War, seemed to tighten the reins
37      V, IV  |    authors of the victory in the war with the Athenians, changed
38      V, IV  |      would provide money for the war against the Lacedaemonians,
39      V, VI  |          to revolutions alike in war and in peace; in war because,
40      V, VI  |          in war and in peace; in war because, not being able
41      V, VII |         most often the result of war, as at Lacedaemon in the
42      V, VII |        the days of the Messenian War; this is proved from the
43      V, VII |  citizens who were ruined by the war and wanted to have a redistribution
44      V, VII |       was general in the Persian War, or like Hanno at Carthage.~
45      V, VII |          who had been trained by war, soon got the better of
46      V, X   |     state from being enslaved in war; others, like Cyrus, have
47      V, X   |       borrowed the art of making war upon the notables and destroying
48      V, X   |         he was hard pressed in a war against Sirrhas and Arrhabaeus,
49      V, X   |          Dion, who, when he made war upon Dionysius, took with
50      V, XI  |    tyrant is also fond of making war in order that his subjects
51      V, XI  |        reason why tyrants are at war with the good; they are
52      V, XI  |       may form a fund in case of war, and generally he ought
53     VI, IV  |          best trained of any for war, robust in body and able
54     VI, VIII|   functions. Not only in time of war but of peace their duty
55     VI, VIII|    included in the department of war. Thus much of military command.~
56     VI, VIII|        matters of religion, with war, with the revenue and expenditure,
57    VII, II  |        are framed with a view to war. And in all nations which
58    VII, II  |     constituted with any view to war or the conquest of enemies—
59    VII, VIII|          and for the purposes of war; fifthly, or rather first,
60    VII, XI  | political administration and for war. With a view to the latter
61    VII, XI  |       off from the country by by war. Special care should be
62    VII, XI  |  introduced, but for security in war the antiquated mode of building,
63    VII, XIV |     parts, business and leisure, war and peace, and of actions
64    VII, XIV |         the other; there must be war for the sake of peace, business
65    VII, XIV |     engage in business and go to war, but leisure and peace are
66    VII, XIV |          for making conquest and war his sole aim, a doctrine
67    VII, XIV |         Neither should men study war with a view to the enslavement
68    VII, XIV |      safe only while they are at war, but fall when they have
69    VII, XV  |          repeated, is the end of war, and leisure of toil. But
70    VII, XV  |        of peace and leisure, for war compels men to be just and
71    VII, XV  |          qualities in action and war, and when they have peace
72   VIII, IV  |          they are beaten both in war and gymnastic exercises.
73   VIII, VI  |     before and after the Persian War, with more zeal than discernment