Book, Paragraph

 1      I, II  |        each thing for a single use, and every instrument is
 2      I, II  |       and virtue, which he may use for the worst ends. Wherefore,
 3      I, IV  |        example, is not only of use; but something else is made
 4      I, IV  |        a bed there is only the use. Further, as production
 5      I, V   |     those whose business is to use their body, and who can
 6      I, V   |      instincts. And indeed the use made of slaves and of tame
 7      I, VII |      master, which teaches the use of slaves; for the master
 8      I, VII |      acquisition, but with the use of them. Yet this so-called
 9      I, VIII|      sake of man, the tame for use and food, the wild, if not
10      I, IX  |      the improper or secondary use of it. For example, a shoe
11      I, IX  |     who wants one, does indeed use the shoe as a shoe, but
12      I, IX  |    this art is obviously of no use, but it begins to be useful
13      I, IX  |    money necessarily came into use. For the various necessaries
14      I, IX  |       mark the value.~When the use of coin had once been discovered,
15      I, IX  |       made. Originating in the use of coin, the art of getting
16      I, IX  |      is the same, although the use is different, and so they
17      I, IX  |     one another; for each is a use of the same property, but
18      I, X   |     who has not to make but to use wool, and to know, too,
19      I, XI  |    which there is the greatest use of the body, and the most
20      I, XI  |      that philosophy was of no use. According to the story,
21      I, XI  |       he gave deposits for the use of all the olive-presses
22     II, III |      principle, every one will use the word "mine" of one who
23     II, III |       thousand citizens, or to use the word "mine" in the ordinary
24     II, V   |  individuals for their private use; this is a form of common
25     II, V   |    goodness, and in respect of use, "Friends," as the proverb
26     II, V   |        of others he shares the use with them. The Lacedaemonians,
27     II, V   |   Lacedaemonians, for example, use one another’s slaves, and
28     II, V   |     should be private, but the use of it common; and the special
29     II, V   |     liberality consists in the use which is made of property.~
30     II, V   |      in other cases men do not use the knowledge which they
31     II, VI  |      which have to do with the use of property. A man cannot
32     II, VI  |      of property. A man cannot use property with mildness or
33     II, VIII|   ought not to be given by the use of a voting pebble, but
34     II, VIII|     magistrates? Further, what use are farmers to the city?
35     II, IX  |        courage, which is of no use in daily life, and is needed
36     II, X   |        have the same word, the use of which proves that the
37    III, IV  |       for their own occasional use; if they habitually practice
38    III, VII |     there is a reason for this use of language. One man or
39    III, XIII|      be great doubts about the use of it, not when applied
40     IV, IX  |        an oligarchy; those who use both names evidently feel
41     IV, XIII|     the courts of law; (4) the use of arms; (5) gymnastic exercises. (
42     VI, V   | imitation, for, by sharing the use of their own property with
43    VII, I   |        or at any rate be of no use, to their possessors, every
44    VII, I   |      it is, is also of greater use, if the epithet useful as
45    VII, III |   grand or noble in having the use of a slave, in so far as
46    VII, V   |     consider what is the right use of property and wealth:
47    VII, VI  |         if they themselves can use both. Moreover, it is necessary
48    VII, IX  |     that those who are able to use or to resist force should
49    VII, X   |        therefore make the best use of what has been already
50    VII, X   |       there should be a common use of it; and that no citizen
51    VII, XI  |  exposed, and secondly, on the use of pure water; this latter
52    VII, XI  |      For the elements which we use most and oftenest for the
53    VII, XI  |      the defenders should make use of any means of defense
54    VII, XII |         It would be a charming use of the place, if the gymnastic
55    VII, XIII|      also the means which they use may not effect the desired
56    VII, XIII|      it is also plain that his use of these goods must be virtuous
57    VII, XIII|     some qualities there is no use in having at birth, for
58    VII, XV  |       in men not to be able to use the goods of life, it is
59    VII, XV  |  disgraceful not to be able to use them in time of leisure—
60    VII, XVI |     affection, or to be of any use to them. Nor ought they
61   VIII, III |      only to work well, but to use leisure well; for, as I
62   VIII, III |       There remains, then, the use of music for intellectual
63   VIII, V   |        appoint music, and make use of all three alike—sleep,
64   VIII, V   |       say whether, having this use, it may not also have a
65   VIII, VI  |      they should be allowed to use, and what instruments should
66   VIII, VI  |      the flute presents to the use of the voice detracts from
67   VIII, VII |   rhythms and modes, and their use in education. Shall we use
68   VIII, VII |     use in education. Shall we use them all or make a distinction?
69   VIII, VII |       the word "purgation"" we use at present without explanation,