Book, Paragraph

 1      I, II  |          view of them. In the first place there must be a union of
 2      I, V   |       creature, which, in the first place, consists of soul and body:
 3      I, VIII|        flocks having to wander from place to place in search of pasture,
 4      I, VIII|             to wander from place to place in search of pasture, they
 5      I, XI  |           for some do better in one place and some in another. Secondly,
 6     II, I   |           at any rate have a common place—one city will be in one
 7     II, I   |             one city will be in one place, and the citizens are those
 8     II, IV  |        lower classes, or who have a place assigned to them among the
 9     II, V   |       property, some things he will place at the disposal of his friends,
10     II, VIII|          fourth class, which has no place in the state and no share
11     II, XI  |            virtue has not the first place, their aristocracy cannot
12    III, I   |       because he lives in a certain place, for resident aliens and
13    III, I   |             and slaves share in the place; nor is he a citizen who
14    III, III |           which considered only the place and the inhabitants (for
15    III, III |         inhabitants may live in one place and some in another). This,
16    III, III |             men, living in the same place, to be regarded as a single
17    III, III |       inhabitants, as well as their place of abode, remain the same,
18    III, VII |          they are; and in the first place what are the true forms,
19    III, IX  |      alliance which differs only in place from alliances of which
20    III, IX  |       community were to meet in one place, but that each man had a
21    III, IX  |            society, having a common place, established for the prevention
22    III, IX  |          those who live in the same place and intermarry. Hence arise
23    III, XI  |          difficulties. In the first place, it might be objected that
24    III, XVI |                         XVI~At this place in the discussion there
25    III, XVII|            but he himself is in the place of law. Neither should a
26     IV, II  |             conversely. In the next place (4) we have to consider
27     IV, III |         many elements. In the first place we see that all states are
28     IV, IV  |             citizens hold the first place, and there are no demagogues;
29     IV, VI  |             all the citizens have a place in the government, through
30     IV, VIII|           speak of tyranny, which I place last in the series because
31     IV, VIII|         rich, who commonly take the place of the noble. But as there
32     IV, IX  | democratical features. In the first place the youth receive a democratical
33     IV, X   |          order that it may have its place in our inquiry (since even
34     IV, XI  |             the second or any other place in the order of excellence,
35     IV, XV  |            as a ruler. In the first place there are the priests, who
36     IV, XV  |           and another in some other place, or should the same person
37      V, I   |            considered.~In the first place we must assume as our starting-point
38      V, I   |      Heliaea when an election takes place, and the office of the single
39      V, III |           one is this difference of place.~
40      V, V   |           people. Changes also take place from the ancient to the
41      V, VIII|      particular cases. In the first place it is evident that if we
42      V, VIII|           The expense does not take place at once, and therefore is
43      V, VIII|            of littles.~In the first place, then, men should guard
44      V, VIII|           change, and in the second place they should not rely upon
45      V, XI  |             habit of sending to any place of resort or meeting; for
46      V, XI  |             of a king. In the first place he should pretend a care
47      V, XI  |        remain behind. In the second place, he should be seen to collect
48     VI, VI  |       number is to democracy in the place of justice based on proportion);
49    VII, III |             is equally a mistake to place inactivity above action,
50    VII, III |           as other things, may take place by sections; there are many
51    VII, IV  |     citizens, a country in which to place them, and the like. As the
52    VII, IX  |         points, we have in the next place to consider whether all
53    VII, XI  |         possible. In respect of the place itself our wish would be
54    VII, XII |  magistrates will occupy a suitable place, and there also will be
55    VII, XII |            be a charming use of the place, if the gymnastic exercises
56    VII, XII |            provided in their proper place near the temples. The magistrates
57    VII, XII |            an agora and some public place of meeting; the neighborhood
58    VII, XIII|             principle. In the first place, every one must be born
59    VII, XIV |        general (having in the first place a great advantage even in
60    VII, XIV |      enslavement, and in the second place obtain empire for the good
61    VII, XIV |         despotism, and in the third place they should seek to be masters
62    VII, XV  |          much is clear in the first place, that, as in all other things,
63    VII, XV  |         view to them. In the second place, as the soul and body are
64    VII, XVI |      children, if their birth takes place soon, as may reasonably
65    VII, XVII|            custom, and in the third place, what these regulations
66   VIII, III |          them all.~ ~And in another place Odysseus says there is no
67   VIII, IV  |       brutal, should have the first place; no wolf or other wild animal
68   VIII, VI  |           We reply (1) in the first place, that they who are to be