Book, Paragraph

 1      I, I   |         for mankind always act in order to obtain that which they
 2      I, I   |         the state is composed, in order that we may see in what
 3      I, II  |         just, is the principle of order in political society.~
 4      I, VII |      master need only know how to order that which the slave must
 5      I, X   |           a household, who has to order the things which nature
 6      I, XII |          may be exceptions to the order of nature, the male is by
 7     II, I   |    condition, or the proposed new order of society.~
 8     II, II  |         period of time or in some order of succession. The result
 9     II, VII |           desire superfluities in order to enjoy pleasures unaccompanied
10     II, VII |          do not become tyrants in order that they may not suffer
11     II, XI  |         have regard to wealth, in order to secure leisure, yet it
12    III, XIII|          should from the first so order his state as to have no
13    III, XIII|           to what seems to be the order of nature, and that men
14    III, XIV | government. Let us see whether in order to be well governed a state
15    III, XVI |        thus arrive at law; for an order of succession implies law.
16     IV, I   |        this is a mistake; and, in order to avoid such mistakes,
17     IV, VI  |           naturally comes next in order; in this, every one to whose
18     IV, VIII|       tyranny. I put them in this order, not because a polity or
19     IV, VIII|           why I have adopted this order, I will proceed to consider
20     IV, X   |           have still to speak, in order that it may have its place
21     IV, XI  |         or any other place in the order of excellence, now that
22     IV, XIV |       points which follow next in order. We will consider the subject
23     IV, XV  |            should one person keep order in the market and another
24     IV, XV  |     should one person see to good order in general, or one look
25     IV, XV  |        measures for the people in order that they may not be diverted
26      V, I   |         nearly completed. Next in order follow the causes of revolution
27      V, II  |         just. Inferiors revolt in order that they may be equal,
28      V, II  |          I have just supposed, in order to obtain them for themselves,
29      V, V   |           many of the notables in order that they might be able
30      V, V   |      sometimes the demagogues, in order to curry favor with the
31      V, VI  |   oligarchs flatter the people in order to obtain a decision in
32      V, VII |          Tyrtaeus, entitled "Good Order"; for he speaks of certain
33      V, VIII|          distant dangers near, in order that the citizens may be
34      V, VIII|   governed by the lower class. In order to avoid peculation of the
35      V, X   |      against the notables, and in order to prevent them from being
36      V, X   |           of Aenos, slew Cotys in order to avenge their father,
37      V, X   |          led him into excesses in order that he might rule in his
38      V, XI  |        also fond of making war in order that his subjects may have
39      V, XI  |           is allowed to slaves in order that they may betray their
40     VI, IV  |         that which comes first in order; it is also the oldest of
41     VI, IV  |         will deviate in a regular order, and the population which
42     VI, IV  |       pretty fully considered. In order to constitute such a democracy
43     VI, V   |  confiscated in the law-courts in order to please the people. But
44     VI, VI  |    opposite principle, viz., good order.~
45     VI, VIII|                      VIII~Next in order follows the right distribution
46     VI, VIII|         preserve harmony and good order. In small states, as we
47     VI, VIII|         contracts and to maintain order. For in every state there
48     VI, VIII|          be ranked first; next in order follow others, equally necessary,
49     VI, VIII|        time have a regard to good order: such as the offices of
50    VII, I   |    uncertain; for, in the natural order of things, those may be
51    VII, I   |          crime, however great, in order to gratify his lust of meat
52    VII, IV  |     persons think that a state in order to be happy ought to be
53    VII, IV  |           will follow. For law is order, and good law is good order;
54    VII, IV  |       order, and good law is good order; but a very great multitude
55    VII, IV  |          be orderly: to introduce order into the unlimited is the
56    VII, IV  |      combines magnitude with good order must necessarily be the
57    VII, VI  |           will be adverse to good order; the increase arises from
58    VII, VIII|          their own hands, too, in order to maintain authority both
59    VII, IX  |         the same time, but in the order prescribed by nature, who
60    VII, XII |    necessities of trade.~The same order should prevail in the country,
61    VII, XV  |           as the body is prior in order of generation to the soul,
62    VII, XVII|           are very useful. But in order to preserve their tender
63   VIII, II  |           to them too closely, in order to attain perfection in
64   VIII, III |           in the hall, sitting in order, hear the voice of the minstrel.~
65   VIII, III |        their own purchases, or in order that they may not be imposed
66   VIII, VI  |         give to their children in order to amuse them and prevent
67   VIII, VI  |           own improvement, but in order to give pleasure, and that
68   VIII, VII |    possesses the elements both of order and of education. Thus it