Book, Paragraph

 1      I, I   |      STATE is a community of some kind, and every community is
 2      I, I   |          that they differ, not in kind, but only in the number
 3      I, I   |         for governments differ in kind, as will be evident to any
 4      I, IV  |         the arts the servant is a kind of instrument. Thus, too,
 5      I, IV  |           action are different in kind, and both require instruments,
 6      I, IV  |           must likewise differ in kind. But life is action and
 7      I, VI  |       superior excellence of some kind, power seems to imply virtue,
 8      I, VIII|         submit; for war of such a kind is naturally just.~Of the
 9      I, VIII|     acquisition then there is one kind which by nature is a part
10      I, IX  |    neither are they the same. The kind already described is given
11      I, IX  |           for what they wanted, a kind of barter which is still
12      I, IX  |         is riches of the spurious kind, and the acquisition of
13      I, IX  |          however, like the former kind, unlimited, but having a
14      I, XI  |     service for hire—of this, one kind is employed in the mechanical
15      I, XII |          to the female is of this kind, but there the inequality
16      I, XII |          due to age, exercising a kind of royal power. And therefore
17      I, XII |      should be of the same kin or kind with them, and such is the
18      I, XIII|        subject is a difference of kind, which the difference of
19      I, XIII|      according to nature. But the kind of rule differs; the freeman
20     II, II  |         is to be formed differ in kind. Wherefore the principle
21     II, IX  |         Nothing, however, of this kind has as yet happened to the
22     II, X   |        Surely all matters of this kind are better regulated by
23    III, I   |   underlying principles differ in kind, one of them being first,
24    III, I   |        that governments differ in kind, and that some of them are
25    III, II  |          fact of his holding some kind of rule or office—he who
26    III, IV  |      ruler should be of a special kind; for are not the children
27    III, IV  |        there is a rule of another kind, which is exercised over
28    III, VII |        attain perfection in every kind of virtue, though they may
29    III, VII |       democracy. For tyranny is a kind of monarchy which has in
30    III, IX  |          cling to justice of some kind, but their conceptions are
31    III, XIII|          is a measure of the same kind, which acts by disabling
32    III, XIII|         ostracism is based upon a kind of political justice. It
33    III, XIV |       kingly office is in truth a kind of generalship, irresponsible
34    III, XV  |        for the present. The other kind of royalty is a sort of
35    III, XVI |       state. A magistracy of this kind exists at Epidamnus, and
36     IV, I   |         impediment, and also what kind of government is adapted
37     IV, I   |   supposed that there is only one kind of democracy and one of
38     IV, III |          government, differing in kind, since the parts of which
39     IV, III |         differ from each other in kind. For a constitution is an
40     IV, III | aristocracy is considered to be a kind of oligarchy, as being the
41     IV, IV  |         loses his rights. Another kind is that in which all the
42     IV, IV  |           with democracies of the kind which we are describing.
43     IV, V   |            a constitution of this kind inclines to an aristocracy,
44     IV, VI  |         give birth to it. Another kind is based on the distinction
45     IV, VI  |      paying the citizens. A third kind is when all freemen have
46     IV, VI  |           law must rule. A fourth kind of democracy is that which
47     IV, X   |  advantageous to states, and what kind of royalty should be established,
48     IV, X   |      fancy. There is also a third kind of tyranny, which is the
49     IV, XII |         to consider what and what kind of government is suitable
50     IV, XII |         suitable to what and what kind of men. I may begin by assuming,
51     IV, XII |    various forms according to the kind of superiority possessed
52      V, I   |        forms of government have a kind of justice, but, tried by
53      V, I   |       wholly, according to either kind of equality, is not a good
54      V, VII |          are of the high-spirited kind, and have a notion that
55      V, VIII|        they are numerous become a kind of democracy, and therefore
56      V, IX  |         virtue and justice of the kind proper to each form of government;
57     VI, IV  |     evident that this is the best kind of democracy, and why? Because
58     VI, IV  |          each stage be of a lower kind.~The last form of democracy,
59     VI, VIII|        second office of a similar kind undertakes the supervision
60     VI, VIII|          office, and of a similar kind, having to do with the same
61    VII, II  |           other nations of a like kind, some of them established
62    VII, III |           and therefore a certain kind of action, is an end, and
63    VII, VI  |          to desire profit of this kind it ought not to have such
64   VIII, III |            Whether this is of one kind only, or of more than one,
65   VIII, IV  |       they should be of a lighter kind, avoiding severe diet or
66   VIII, VI  |    discernment they pursued every kind of knowledge, and so they
67   VIII, VII |     should be of the more relaxed kind. Wherefore the musicians