Book, Paragraph

 1      I, II  |        is made between women and slaves, because there is no natural
 2      I, II  |          they are a community of slaves, male and female. Wherefore
 3      I, III |   complete household consists of slaves and freemen. Now we should
 4      I, III | household, and the mastership of slaves, and the political and royal
 5      I, III |        the rule of a master over slaves is contrary to nature, and
 6      I, IV  |       want servants, nor masters slaves. Here, however, another
 7      I, V   |         lower sort are by nature slaves, and it is better for them
 8      I, V   |       And indeed the use made of slaves and of tame animals is not
 9      I, V   |        the bodies of freemen and slaves, making the one strong for
10      I, V   |         inferior class should be slaves of the superior. And if
11      I, V   |          nature free, and others slaves, and that for these latter
12      I, VI  |        the highest rank would be slaves and the children of slaves
13      I, VI  |       slaves and the children of slaves if they or their parents
14      I, VI  |        not like to call Hellenes slaves, but confine the term to
15      I, VI  |        be admitted that some are slaves everywhere, others nowhere.
16      I, VI  |          that all are not either slaves by nature or freemen by
17      I, VI  |          right for the one to be slaves and the others to be masters:
18      I, VII |       subjects who are by nature slaves. The rule of a household
19      I, VII |        made money by instructing slaves in their ordinary duties.
20      I, VII |         which teaches the use of slaves; for the master as such
21      I, VII |         But the art of acquiring slaves, I mean of justly acquiring
22      I, XII |        the rule of a master over slaves, which has been discussed
23      I, XIII|       more than to the virtue of slaves. A question may indeed be
24      I, XIII|         and the like; or whether slaves possess only bodily and
25      I, XIII|       forbid us to converse with slaves and say that we should employ
26      I, XIII|         employ command only, for slaves stand even more in need
27     II, V   |       example, use one another’s slaves, and horses, and dogs, as
28     II, V   |          Cretans, who give their slaves the same institutions as
29     II, V   |          Helots, or Penestae, or slaves in general. And whether
30     II, VII |          man may be rich also in slaves, and cattle, and money,
31     II, VII |        artisans are to be public slaves and not to form a supplementary
32     II, VII |        artisans are to be public slaves, it should only apply to
33     II, VIII|    therefore they become all but slaves of the warrior class. That
34     II, IX  |       the original revolt of the slaves occurred because the Thessalians
35     II, IX  |       treatment or management of slaves is a troublesome affair;
36    III, I   |          for resident aliens and slaves share in the place; nor
37    III, II  |       metics, both strangers and slaves. The doubt in these cases
38    III, IV  |   executed by various classes of slaves, such, for example, as handicraftsmen,
39    III, V   | excluding them than in excluding slaves and freedmen from any of
40    III, V   |   nations the artisan class were slaves or foreigners, and therefore
41    III, V   |      necessary people are either slaves who minister to the wants
42    III, IX  |       life only were the object, slaves and brute animals might
43    III, XII |        poor men than entirely of slaves. But if wealth and freedom
44    III, XIV |         the people are by nature slaves; but there is no danger
45     IV, XI  |   command and must be ruled like slaves. Thus arises a city, not
46     IV, XI  |      freemen, but of masters and slaves, the one despising, the
47     IV, XV  |      rich have executed by their slaves. Speaking generally, those
48      V, XI  |      license which is allowed to slaves in order that they may betray
49      V, XI  |        betray their masters; for slaves and women do not conspire
50      V, XI  |        need either to emancipate slaves or to disarm the citizens;
51     VI, IV  |         the license permitted to slaves (which may be to a certain
52     VI, VIII|         the poor, not having any slaves, must employ both their
53    VII, III |       like that of a master over slaves, for there is as great a
54    VII, III |        freemen and the rule over slaves as there is between slavery
55    VII, III |     children, or a master to his slaves. And therefore he who violates
56    VII, IV  |         in cities a multitude of slaves and sojourners and foreigners;
57    VII, IX  |  husbandmen will of necessity be slaves or barbarian Perioeci.~Of
58    VII, X   |         the husbandmen should be slaves taken from among men who
59    VII, X   |       some of them should be the slaves of individuals, and employed
60    VII, X   |          the proper treatment of slaves, and why it is expedient
61    VII, XIV |          those who deserve to be slaves. Facts, as well as arguments,
62    VII, XV  |          There is no leisure for slaves," and those who cannot face
63    VII, XV  |          danger like men are the slaves of any invader. Courage
64    VII, XV  |     leisure to be no better than slaves. Wherefore we should not
65    VII, XVII|          little as possible with slaves. For until they are seven