Book, Paragraph

 1      I, II  |        when separated from law and justice, he is the worst of all;
 2      I, II  |          of lust and gluttony. But justice is the bond of men in states,
 3      I, II  |          for the administration of justice, which is the determination
 4      I, VI  |     dispute to be simply one about justice (for it is due to one party
 5      I, VI  |           to one party identifying justice with goodwill while the
 6      I, VI  |           simply to a principle of justice (for law and custom are
 7      I, VI  |           and custom are a sort of justice), assume that slavery in
 8      I, XIII|            of temperance, courage, justice, and the like; or whether
 9      I, XIII|          woman, or the courage and justice of a man and of a woman,
10     II, IX  |            been censured, and with justice; it is a source of dissension,
11     II, X   |            they will not submit to justice. This shows that the Cretan
12    III, I   |           in the administration of justice, and in offices. Now of
13    III, IV  |        although the temperance and justice of a ruler are distinct
14    III, IV  |          also a subject, e.g., his justice, will not be one but will
15    III, VI  |          with strict principles of justice, and are therefore true
16    III, IX  |         and democracy, and what is justice oligarchical and democratical.
17    III, IX  | democratical. For all men cling to justice of some kind, but their
18    III, IX  |           whole idea. For example, justice is thought by them to be,
19    III, IX  |          is thought to be, and is, justice; neither is this for all,
20    III, IX  |        their own case. And whereas justice implies a relation to persons
21    III, IX  |           of a limited and partial justice, but imagine themselves
22    III, IX  |            be speaking of absolute justice. For the one party, if they
23    III, IX  |           surety to one another of justice," as the sophist Lycophron
24    III, IX  |      government speak of a part of justice only.~
25    III, X   |            who possess her, nor is justice destructive of a state;
26    III, XI  |           The goodness or badness, justice or injustice, of laws varies
27    III, XII |       science of which the good is justice, in other words, the common
28    III, XII |            interest. All men think justice to be a sort of equality;
29    III, XII |        Ethics. For they admit that justice is a thing and has a relation
30    III, XII |            are necessary elements, justice and valor are equally so;
31    III, XIII|          said to have a claim, for justice has been acknowledged by
32    III, XIII|        thought to have no basis of justice; on this principle, if any
33    III, XIII|         upon the same principle of justice, should rule over them.
34    III, XIII|            as part of a state; for justice will not be done to the
35    III, XIII|           upon a kind of political justice. It would certainly be better
36    III, XVI |        evident that in seeking for justice men seek for the mean or
37    III, XVII|          there is by nature both a justice and an advantage appropriate
38     IV, IV  |         some one who will dispense justice and determine what is just.
39     IV, IV  |           in the administration of justice, and that engaged in deliberation,
40     IV, IX  |   concerning the administration of justice. In oligarchies they impose
41     IV, XVI |         guilt is confessed but the justice is disputed; and there may
42     IV, XVI |       murderers who have fled from justice are tried after their return;
43      V, I   |          been an acknowledgment of justice and proportionate equality,
44      V, I   |          government have a kind of justice, but, tried by an absolute
45      V, I   |      saying before, men agree that justice in the abstract is proportion,
46      V, VII |       owing to some deviation from justice in the constitution itself;
47      V, IX  |           capacity; (3) virtue and justice of the kind proper to each
48      V, IX  |        governments, the quality of justice must also differ. There
49     VI, II  |        turn, and indeed democratic justice is the application of numerical
50     VI, II  |            principle of democratic justice, that all should count equally;
51     VI, III |           only? Democrats say that justice is that to which the majority
52     VI, III |   inequality and injustice. For if justice is the will of the few,
53     VI, III |            would be tyranny; or if justice is the will of the majority,
54     VI, III |          their respective ideas of justice.~Now they agree in saying
55     VI, III |            asking for equality and justice, but the stronger care for
56     VI, VI  |          democracy in the place of justice based on proportion); whereas
57    VII, I   |           courage or temperance or justice or prudence, who is afraid
58    VII, I   |          wisdom. Thus the courage, justice, and wisdom of a state have
59    VII, II  |          to rule without regard to justice, for there may be might
60    VII, X   |           in both places; there is justice and fairness in such a division,
61    VII, XIV |          which is not founded upon justice. For if the government be
62    VII, XV  |            leisure, temperance and justice for both, and more especially
63    VII, XV  |         good, have special need of justice and temperance—for example,
64    VII, XV  |      philosophy and temperance and justice, and all the more the more
65   VIII, VII |           blame Socrates, and with justice, for rejecting the relaxed