Book, Paragraph

 1      I, II  |       distinction is made between women and slaves, because there
 2      I, XIII|      question may be raised about women and children, whether they
 3      I, XIII|   attributes; as the poet says of women,~Silence is a woman’s glory,~ ~
 4      I, XIII|          the virtue of the whole, women and children must be trained
 5      I, XIII|       free persons in a state are women.~Of these matters, enough
 6     II, II  |  difficulties in the community of women. And the principle on which
 7     II, III |         of Upper Libya, where the women are common, nevertheless
 8     II, III |          their likeness. And some women, like the females of other
 9     II, IV  |           these regulations about women and children would defeat
10     II, IV  |         Whereas in a state having women and children common, love
11     II, V   |         from the enactments about women and children. Even supposing
12     II, V   |           Even supposing that the women and children belong to individuals,
13     II, V   |         first, temperance towards women (for it is an honorable
14     II, V   |      Again, if Socrates makes the women common, and retains private
15     II, V   |         the animals, that men and women should follow the same pursuits,
16     II, VI  |          such as the community of women and children, the community
17     II, VI  |         certainly thinks that the women ought to share in the education
18     II, VI  |     exception of the community of women and property, he supposes
19     II, VI  |      common meals are extended to women, and the warriors number
20     II, VI  |     idleness, together with their women and attendants, who will
21     II, VII |     novelties as the community of women and children, or public
22     II, VII |    children, or public tables for women: other legislators begin
23     II, IX  |      license of the Lacedaemonian women defeats the intention of
24     II, IX  |      equally divided into men and women; and, therefore, in those
25     II, IX  |        which the condition of the women is bad, half the city may
26     II, IX  |          but he has neglected the women, who live in every sort
27     II, IX  |          love either of men or of women. This was exemplified among
28     II, IX  |      things were managed by their women. But what difference does
29     II, IX  |   difference does it make whether women rule, or the rulers are
30     II, IX  |           the rulers are ruled by women? The result is the same.
31     II, IX  |    influence of the Lacedaemonian women has been most mischievous.
32     II, IX  |        invasion, when, unlike the women other cities, they were
33     II, IX  |      license of the Lacedaemonian women existed from the earliest
34     II, IX  |         says, wanted to bring the women under his laws, they resisted,
35     II, IX  |           and the disorder of the women, as I have already said,
36     II, IX  |         whole country are held by women; this is owing to the number
37     II, X   |        common meals, so that men, women, and children are all supported
38     II, X   |        the separation of men from women, lest they should have too
39     II, XII |           Plato, the community of women, children, and property,
40     II, XII |     property, the common meals of women, and the law about drinking,
41    III, IV  | temperance and courage of men and women differ. For a man would
42     IV, XV  |        like the inspectorships of women or of youth. Other offices
43     IV, XV  |           boys, another after the women, and so on? Further, under
44     IV, XV  |          controls the boys or the women, or any similar office,
45      V, X   |         saw carding wool with his women, if the storytellers say
46      V, XI  |       Such are the power given to women in their families in the
47      V, XI  |           masters; for slaves and women do not conspire against
48      V, XI  |         are his subjects, and the women of his family should observe
49      V, XI  |        self-control towards other women; the insolence of women
50      V, XI  |           women; the insolence of women has ruined many tyrannies.
51     VI, IV  |    advantageous) and also that of women and children, and the aflowing
52     VI, VIII|           offices of guardians of women, guardians of the law, guardians
53     VI, VIII|     example, the guardianships of women and children—the poor, not
54     VI, VIII|            must employ both their women and children as servants.~
55    VII, XVI |           cities in which men and women are accustomed to marry
56    VII, XVI |           childbirth also younger women suffer more, and more of
57    VII, XVI |        not to marry too soon; for women who marry early are apt
58    VII, XVI |          to but a slight extent). Women should marry when they are
59    VII, XVI |          equally to both parents.~Women who are with child should
60    VII, XVI |   determined at what ages men and women are to begin their union,