Book, Paragraph

 1      I, II  |         the family, and Hesiod is right when he says,~First house
 2      I, V   |        condition is expedient and right, or rather is not all slavery
 3      I, V   |     slavery is both expedient and right.~
 4      I, VI  |        view have in a certain way right on their side, may be easily
 5      I, VI  |          to the victors. But this right many jurists impeach, as
 6      I, VI  |        rendering it expedient and right for the one to be slaves
 7      I, IX  | acquisition of coin, and they are right. For natural riches and
 8     II, VI  |        What in our opinion is the right arrangement will have to
 9     II, VI  |        states, he was very likely right, but not if he meant to
10     II, VII |          far Phaleas was wrong or right in his ideas.~
11     II, IX  |           would seem to have been right in uniting Ares and Aphrodite,
12     II, IX  |           be excused, but what is right or wrong, and the disorder
13     II, IX  |         whole people is perfectly right, but ought not to be carried
14     II, X   |         well situated; it extends right across the sea, around which
15    III, I   |          citizen who has no legal right except that of suing and
16    III, I   |          and being sued; for this right may be enjoyed under the
17    III, I   |           offices is reserved the right of deliberating or judging
18    III, V   |         citizens; and at last the right of citizenship is confined
19    III, IX  |           if the citizens had the right to intermarry, which is
20    III, XI  |         apply to elections? For a right election can only be made
21    III, XIII|   subjection to them are strictly right. To those who claim to be
22    III, XIII|       occurs. Now what is just or right is to be interpreted in
23    III, XIII|         equal"; and that which is right in the sense of being equal
24    III, XIV |          when upon a campaign, by right of force. This custom is
25    III, XIV |         reality they had only the right of leadership in war beyond
26    III, XVI |        must have the same natural right and worth, and that for
27    III, XVI |        before, the good man has a right to rule because he is better,
28    III, XVII|          virtue, should he have a right to rule, unless in a particular
29    III, XVII|       agreeable to that ground of right which the founders of all
30    III, XVII|        For surely it would not be right to kill, or ostracize, or
31     IV, VI  |           when all freemen have a right to share in the government,
32     IV, VI  |           the required amount the right of sharing in the government.
33     IV, VIII|        there of course exists the right of the majority, and whatever
34     IV, VIII|         the true and ideal, has a right to this name.~Thus far I
35      V, I   |           in virtue have the best right of all to rebel (for they
36     VI, IV  |      greatest good in states; the right persons rule and are prevented
37     VI, IV  |   demagogues proceed. Whereas the right thing would be to make no
38     VI, VIII|         Next in order follows the right distribution of offices,
39    VII, I   |          cannot act without doing right actions, and neither individual
40    VII, I   |       individual nor state can do right actions without virtue and
41    VII, II  |           might where there is no right. The other arts and sciences
42    VII, II  |          in which case men have a right to command, not indeed all
43    VII, III |           we say: "you are partly right and partly wrong." first
44    VII, III |           wrong." first class are right in affirming that the life
45    VII, III |         well as virtue.~If we are right in our view, and happiness
46    VII, IV  |       large; but even if they are right, they have no idea what
47    VII, V   |           leisure. Whether we are right or wrong in laying down
48    VII, V   |           to consider what is the right use of property and wealth:
49    VII, VII |         and invincible. Nor is it right to say that the guardians
50    VII, XIII|           them is the choice of a right end and aim of action, and
51    VII, XIII|           disagree. Sometimes the right end is set before men, but
52    VII, XIV |          nor was their legislator right. How ridiculous is the result,
53    VII, XIV |        statesmanlike or useful or right. For the same things are
54    VII, XVI |           of winter, and they are right. The precepts of physicians
55    VII, XVII|           tragic actor, was quite right in saying that he would
56    VII, XVII|         by sevens are in the main right: but we should observe the
57   VIII, IV  |          the Lacedaemonians to be right in their end, they do not
58   VIII, V   |           as the power of forming right judgments, and of taking
59   VIII, VI  |         or for later studies.~The right measure will be attained
60   VIII, VI  |           ancients therefore were right in forbidding the flute