Book, Paragraph

 1      I, III  |          consider what each of these three relations is and ought to
 2      I, XI   |         commerce (of which there are three kinds—the provision of a
 3      I, XII  |             have seen that there are three parts—one is the rule of
 4     II, I    |            beginning of the subject. Three alternatives are conceivable:
 5     II, V    |         using possessions in common? Three cases are possible: (1)
 6     II, VI   |            but to those of the first three classes; and the selection
 7     II, VII  |            what is the cure of these three disorders? Of the first,
 8     II, VIII |            000 citizens divided into three parts—one of artisans, one
 9     II, VIII |           also divided the land into three parts, one sacred, one public,
10     II, VIII |            He also divided laws into three classes, and no more, for
11     II, VIII |            maintained that there are three subjects of lawsuits—insult,
12     II, VIII |              people, that is, by the three classes already mentioned,
13     II, IX   |            Sparta that the father of three sons shall be exempt from
14     II, XI   |           Lacedaemonian. Indeed, all three states—the Lacedaemonian,
15    III       |                                 BOOK THREE~
16    III, II   |          further back; say to two or three or more ancestors. This
17    III, III  |              say, had been taken for three days before some part of
18    III, XI   |         peers. But physicians are of three kinds: there is the ordinary
19    III, XVIII|              forms of government are three, and that the best must
20     IV, II   |     governments we divided them into three true forms: kingly rule,
21     IV, II   |       constitutional government, and three corresponding perversions—
22     IV, II   |              is obvious which of the three perversions is the worst,
23     IV, II   |            the most tolerable of the three.~A writer who preceded me
24     IV, VII  |        regard only to two out of the three, as at Lacedaemon, to virtue
25     IV, VIII |              noble. But as there are three grounds on which men claim
26     IV, VIII |     government; and the union of the three is to be called aristocracy
27     IV, IX   |             indenture. Now there are three modes in which fusions of
28     IV, XI   |              in all states there are three elements: one class is very
29     IV, XIV  |               All constitutions have three elements, concerning which
30     IV, XV   |              The varieties depend on three terms, and the combinations
31     IV, XV   |          thirdly, how? Each of these three admits of three varieties: (
32     IV, XV   |             of these three admits of three varieties: (A) All the citizens,
33     IV, XV   |           from two (C, 3) out of the three couplings, number twelve.
34     IV, XVI  |                           XVI~Of the three parts of government, the
35     IV, XVI  |            same principle. There are three points on which the variedes
36      V, I    |           For example, the excess of three over two is numerically
37      V, II   |               They may be said to be three in number; and we have now
38      V, VII  |     oligarchy; in the latter, of the three elements, democracy, oligarchy,
39      V, IX   |                         IX~There are three qualifications required
40      V, XI   |          said may be summed up under three heads, which answer to the
41      V, XI   |           heads, which answer to the three aims of the tyrant. These
42      V, XI   |           are powerless. Under these three heads the whole policy of
43      V, XII  |       Psammetichus the son of Gorgus three. Their continuance was due
44      V, XII  |           driven out, so that during three and thirty years he reigned
45     VI, V    |   constituted, may last one, two, or three days; a far greater difficulty
46     VI, VIII |             the woods. Besides these three there is a fourth office
47     VI, VIII |       servants.~Once more: there are three offices according to whose
48    VII, I    |            which separates them into three classes, viz., external
49    VII, I    |              happy man must have all three. For no one would maintain
50    VII, XIII |           all is involved.~There are three things which make men good
51    VII, XIV  |             attain to two out of the three or to all, for that is always
52   VIII, II   |             aim of our training; all three opinions have been entertained.
53   VIII, IV   |             for not more than two or three of them have gained a prize
54   VIII, IV   | constitutions. When boyhood is over, three years should be spent in
55   VIII, V    |           music, and make use of all three alike—sleep, drinking, music—
56   VIII, V    |            part of education. Of the three things mentioned in our
57   VIII, V    |            may be reckoned under all three, and seems to share in the
58   VIII, VII  |       education should be based upon three principles—the mean, the
59   VIII, VII  |        possible, the becoming, these three.~— THE END -~ ~